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  1  PreNAB                     |         or "Torah," the concrete expression of God's will in their regard.
  2  PreNAB                     |      promises find their classic expression in Genesis 12:1ff. The "
  3    Pent                     |         or "Torah," the concrete expression of God's will in their regard.
  4    Pent                     |      promises find their classic expression in Genesis 12:1ff. The "
  5    Pent,  Gen   12:    3(1) |          the sense of the Hebrew expression is probably reflexive, "
  6    Pent,  Gen   12:    3(1) |       rendered here by a neutral expression that admits of both meanings.
  7    Pent,  Gen   15:   18(5) |  literally "cut a covenant"; the expression derives from the ceremony
  8    Pent,  Gen   22:   14(3) |           Yahweh-yireh: a Hebrew expression meaning "the Lord will see";
  9    Pent,  Gen   27:    4(2) |   blessing of my soul." The same expression is used also in Genesis
 10    Pent,  Gen   40:   13(1) |          Genesis 40:20, the same expression means "to review the case (
 11    Pent,  Gen   41:   51(4) |       this name is in the Hebrew expression, nishshani, "he made me
 12    Pent,  Gen   41:   52(5) |   Ephraim: related to the Hebrew expression hiphrani, "(God) has made
 13    Pent,  Gen   43:   34(3) |        as: probably an idiomatic expression for "much larger than." ~
 14    Pent,  Exo    3:    8(4) |          with milk and honey: an expression denoting agricultural prosperity,
 15    Pent,  Exo   21:    6(2) |         Cf Psalm 82:1. Since the expression "to have an open ear" meant "
 16    Pent,  Exo   23:   15(2) |          before me: the original expression was "see my face"; so also
 17    Pent,  Exo   28:   41(5) |        their hands," a technical expression used solely for the installation
 18    Pent,  Num   26:   52(2) |        the drawing of lots as an expression of God's will; cf Acts 1:
 19    Pent,  Num   27:   21(6) |         given question. The full expression was "the Urim and Thummim";
 20    Pent,  Deu    4:   20(2) | spiritual purification; the same expression for Egypt occurs also in
 21    Pent,  Deu    4:   20(2) |       Jeremiah 11:4; compare the expression, "the furnace of affliction,"
 22    Pent,  Deu   28:   10(4) |          is called over you," an expression signifying ownership and
 23     His, 2Sam    7:    8(1) |         applies to the people an expression used of David in Psalm 89:
 24     His, 2Sam   20:   18(2) |            18-19] The proverbial expression here has been poorly transmitted,
 25     His, 1Kin    6:   11(2) |   completion of the work, was an expression of God's acceptance and
 26     His, 1Mac  Int          |       fidelity to the law as the expression of Israel's love for God.
 27     His, 2Mac    2:   31    |     allowed to aim at brevity of expression and to omit detailed treatment
 28   WisdB,  Job    2:    4(1) |             4] Skin for skin: an expression which, as applied to Job,
 29   WisdB,  Job    5:   19(4) |          the seventh: proverbial expression for any large number; cf
 30   WisdB,  Job   13:   14(1) |       verse is a common biblical expression for risking one's life;
 31   WisdB,  Psa    3:    1(1) |        closes peacefully with an expression of trust (Psalm 3:8)[9].~
 32   WisdB,  Psa   23:    5(5) |          a table before me: this expression occurs in an exodus context
 33   WisdB,  Psa  110:    3(3) |         the daystar: possibly an expression for before the world began (
 34   WisdB,  Pro    8:   23(6) |         Hebrew is uncertain; the expression must imply the equivalent
 35   WisdB,  Ecc   10:   15(2) |       city: perhaps a proverbial expression for supreme stupidity.~
 36   WisdB,  Son    2:    7(3) |          and the luster and soft expression of their eyes are suggestive
 37   WisdB,  Son    7:   10(5) |     turns his compliment into an expression of the love and tenderness
 38   WisdB,  Sir    5:   11(2) |                 11] A proverbial expression condemning inconstancy and
 39  ProphB,  Isa   37:    3(1) |                  3] A proverbial expression. In the Bible the pangs
 40  ProphB,  Isa   37:   30(4) |        it is merely a proverbial expression to signify that prosperity
 41  ProphB,  Isa   38:   15(8) |         a loss in giving fitting expression to his gratitude; cf Psalm
 42  ProphB,  Isa   38:   17(10)|        or cared about them. This expression is ordinarily used of men
 43  ProphB,  Isa   57:    6(1) |         the Hebrew word for this expression has the same consonants
 44  ProphB,  Isa   62:    2(1) |          2] New name: figurative expression for a new state of happiness;
 45  ProphB,  Jer   26:    1(1) |        of the reign: a technical expression for the time between a king'
 46  ProphB,  Jer   38:    4(2) |     Jeremiah 34:7) uses the same expression of the princes in Jerusalem.~
 47  ProphB,  Lam  Int          |         symbolic and disciplined expression of the profound grief, the
 48  ProphB,  Eze    5:    8(2) |           I am coming at you: an expression borrowed from the language
 49  ProphB,  Eze   38:    2(2) |         Magog may be an Akkadian expression, mat-Gog, "the land of Gog."
 50  ProphB,  Dan    9:   24(5) |          figure. A most holy: an expression used almost always of an
 51  ProphB,  Hos    2:   18(8) |           another characteristic expression of Hosea; cf Hosea 4:1;
 52  ProphB,  Joe    2:   23(3) |      yoreh (the early rain). The expression likewise had a messianic
 53  ProphB,  Amo    5:   18(3) |         ot the LORD: a technical expression which in earliest times
 54  ProphB,  Jon  Int          |          punishments are but the expression of a merciful will which
 55  ProphB,  Jon    2:    4(1) |         be destroyed: the Hebrew expression reminds the reader of the "
 56  ProphB,  Jon    3:    4(1) |         be destroyed: the Hebrew expression reminds the reader of the "
 57  ProphB,  Mic  Int          |      restoration and a beautiful expression of trust in God's pardoning
 58  ProphB,  Mal  Int          |    proper name out of the Hebrew expression for "My Messenger" (Malachi),
 59   NTPre                     |      poverty of the evangelists' expression is kept and placed at the
 60   NTPre                     |        original author's flow of expression, which preceded it by so
 61    Gosp,  Mat  Int          |          the law to be a lasting expression of the will of God, and
 62    Gosp,  Mat    2:   23(12)|        be found there. The vague expression "through the prophets" may
 63    Gosp,  Mat    3:    2(3) |       time out of reverence. The expression "the kingdom of heaven"
 64    Gosp,  Mat    5:   12(10)|       Israel. Some would see the expression as indicating also that
 65    Gosp,  Mat   16:   17(12)|       Flesh and blood: a Semitic expression for human beings, especially
 66    Gosp,  Mat   28:   19(12)|          is perhaps the clearest expression in the New Testament of
 67    Gosp,  Mar    6:    3(3) |          son of his father, this expression may reflect Mark's own faith
 68    Gosp,  Mar    8:   31(7) |    questionable. Of itself, this expression means simply a human being,
 69    Gosp,  Mar    8:   34(8) |        it . . . will save it: an expression of the ambivalence of life
 70    Gosp,  Joh    2:    4(4) |          and to you?" - a Hebrew expression of either hostility (Judges
 71    Gosp,  Joh    2:   19(15)|     three days: an Old Testament expression for a short, indefinite
 72    Gosp,  Joh    8:   24(12)|                  24,28] I AM: an expression that late Jewish tradition
 73    Gosp,  Joh   18:    5(4) |          by the evangelist as an expression of divinity (cf their appropriate
 74    Gosp,  Joh   21:   24(14)|      with his own hand. The same expression is used in John 19:22 of
 75   NTLet,  Rom    6:    1(1) |      stated in Romans 5:8 is the expression of God's love, and this
 76   NTLet,  Rom    8:    1(1) |         will that formerly found expression in the law (Romans 8:4).
 77   NTLet,  Rom   15:    5(2) |        uniformity of thought and expression but thoughtful consideration
 78   NTLet,  Rom   15:    5(2) |       other people's views finds expression here.~
 79   NTLet, 1Cor    1:   17(8) |    speech, or message. So by his expression ouk en sophia logou in the
 80   NTLet, 1Cor    1:   29(11)|     about oneself)" is a Pauline expression for the radical sin, the
 81   NTLet, 1Cor    5:    6(5) |       becomes all-pervasive. The expression is proverbial.~
 82   NTLet, 1Cor    8:    8(4) |         another up"; compare the expression "giving offense" as opposed
 83   NTLet, 1Cor   11:   29(14)|          judgment incurred is an expression of God's concern; it is
 84   NTLet, 1Cor   12:    4(3) |          service (diakoniai), an expression of their purpose and effect;
 85   NTLet, 1Cor   12:    8    |     given through the Spirit the expression of wisdom; to another the
 86   NTLet, 1Cor   12:    8    |        of wisdom; to another the expression of knowledge according to
 87   NTLet, 1Cor   14:    3(3) |        letter, comes to clearest expression in this chapter (1 Cor 14:
 88   NTLet, 1Cor   15:   39(19)|                       39-41] The expression "its own body" (1 Cor 15:
 89   NTLet, 1Cor   16:   22(7) |      literally, "anathema." This expression (cf 1 Cor 12:3) is a formula
 90   NTLet, 1Cor   16:   22(7) |           Marana tha: an Aramaic expression, probably used in the early
 91   NTLet, 2Cor    5:   16(11)|       creation: rabbis used this expression to describe the effect of
 92   NTLet, 2Cor    6:    3(4) |        of 1 Cor 8-10 as does the expression "no longer live for themselves"
 93   NTLet, 2Cor    8:    1(1) |      Christian charity and as an expression of the unity of the church,
 94   NTLet, 2Cor    8:   19    |       Lord (himself) and for the expression of our eagerness. ~
 95   NTLet,  Eph  Int          |                Daily Conduct, an Expression of Unity (Eph 4:25-6:20) ~                            
 96   NTLet,  Phi  Int          |   renewed concern and help in an expression of thanks most clearly found
 97   NTLet,  Phi    2:   12(10)|           a common Old Testament expression indicating awe and seriousness
 98   NTLet,  Phi    2:   12(12)|           a common Old Testament expression indicating awe and seriousness
 99   NTLet, 1The  Int          |          the practical, personal expression of one's Christian faith,
100   NTLet, 1Tim    1:   17(8) |     Semitic influence, the Greek expression could mean "everlasting
101   NTLet,  Heb    2:    5(2) |       may have originated in the expression the son of man (Hebrews
102   NTLet,  Heb    5:   11(7) |            is now balanced by an expression of confidence that its members
103   NTLet,  Heb    9:    9(8) |           The present time: this expression is equivalent to the "present
104   NTLet,  Heb    9:   14(12)|         the eternal spirit: this expression does not refer either to
105   NTLet,  Heb   10:   17(8) |        only kai, "also," but the expression "after saying" in Hebrews
106   NTLet,  Heb   10:   17(8) |       then he said" or a similar expression at the beginning of Hebrews
107   NTLet,  Heb   12:   23(6) |         enrolled in heaven: this expression may refer to the angels
108   CathL,  Jam    5:    7(4) |     early and the late rains: an expression related to the agricultural
109   CathL, 1Pet  Int          |   similarity in both thought and expression to the Pauline literature;
110   CathL, 1Pet  Int          |  secretaries often gave literary expression to the author's thoughts
111   CathL, 1Joh    2:    1(1) |       term "beloved," this is an expression of pastoral love (cf John
112   CathL, 2Joh    0:    4(3) |         Walking in the truth: an expression used in the Johannine writings
113   CathL,  Rev    3:   10(7) |         live on the earth." This expression, which also occurs in Rev
114   CathL,  Rev   11:    8(7) |          8] The great city: this expression is used constantly in Rev
115   CathL,  Rev   22:   20(12)|           similar to the Aramaic expression Marana tha - "Our Lord,