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  1    Pent,  Gen    2:    8(3) |           southern Mesopotamia; the term is derived from the Sumerian
  2    Pent,  Gen    4:    1(1) |         name qayin ("Cain") and the term qaniti ("I have produced")
  3    Pent,  Gen    4:    7(2) |           like the similar Akkadian term rabisu, to designate a certain
  4    Pent,  Gen    4:   16(4) |     definite geographic region. The term merely means "the land of
  5    Pent,  Gen    4:   25(6) |        Elohist (from its use of the term Elohim, "God," instead of
  6    Pent,  Gen   11:   28(8) |     Chaldeans." In either case, the term Chaldeans is an anachronism,
  7    Pent,  Gen   12:    3(1) |          blessed in you." Since the term is understood in a passive
  8    Pent,  Gen   14:   13(4) |        pre-Christian centuries, the term "Hebrew" is used only by
  9    Pent,  Gen   15:   16(3) |           16] Time-span: the Hebrew term dor is commonly rendered
 10    Pent,  Gen   19:   12(3) |           glossator interpreted the term to mean sons-in-law.~
 11    Pent,  Gen   19:   25(6) |          The consistent use of this term, literally "turned upside
 12    Pent,  Gen   20:    7(2) |            7] Spokesman: the Hebrew term nabi used here is regularly
 13    Pent,  Gen   22:    2(2) |           loved; therefore the same term is rendered in Genesis 22:
 14    Pent,  Gen   24:   63(4) |           the meaning of the Hebrew term that follows this is obscure. ~
 15    Pent,  Gen   29:   21    |           marriage with her, for my term is now completed." ~
 16    Pent,  Gen   30:    6(3) |            6] Dan: explained by the term dannanni, "he has vindicated
 17    Pent,  Gen   30:   11(5) |             explained by the Hebrew term begad, literally "in luck,"
 18    Pent,  Gen   30:   13(6) |             Asher: explained by the term beoshri, literally "in my
 19    Pent,  Gen   30:   13(6) |            good fortune, and by the term ishsheruni "they call me
 20    Pent,  Gen   31:   23(5) |           of seven days," a general term to designate a long distance;
 21    Pent,  Gen   31:   47(9) |         Jegar-sahadutha: an Aramaic term meaning "mound of witness."
 22    Pent,  Gen   38:   21(5) |       Temple prostitute: the Hebrew term qedesha, literally "consecrated
 23    Pent,  Gen   38:   21(5) |         than that designated by the term zona, common "harlot," used
 24    Pent,  Gen   45:    8(1) |             8] Father to Pharaoh: a term applied to a vizier in ancient
 25    Pent,  Gen   50:   10(1) |            on the first part of the term, to mean "mourning of the
 26    Pent,  Exo    3:   14(6) |        reverence for this name, the term Adonai, "my Lord," was later
 27    Pent,  Exo   25:   17(2) |             rendering of the Hebrew term, which may mean merely "
 28    Pent,  Exo   28:    6(1) |         because it is the technical term for a peculiar piece of
 29    Pent,  Lev    1:    3(2) |               this is the technical term for the special type of
 30    Pent,  Lev    5:   15(1) |       Numbers 6:12; Ezra 10:19, the term "guilt offering" is used
 31    Pent,  Lev   13:    2(1) |          ritually clean. The Hebrew term used does not refer to Hansen'
 32    Pent,  Num    5:    8(3) |              redeemer," a technical term denoting the nearest relative,
 33    Pent,  Num   12:    1(1) |            Exodus 2:21. Perhaps the term is used here merely in the
 34    Pent,  Num   17:   17(2) |            the author here uses the term "ancestral house" instead
 35    Pent,  Num   28:    3(1) |           holocaust," the technical term for the daily sacrifice.~
 36    Pent,  Num   28:   26(6) |           of first fruits: a unique term for this feast, which is
 37    Pent,  Num   29:   35(6) |        Hebrew word is the technical term for the closing celebration
 38    Pent,  Deu   32:   15(5) |             Hebrew word yeshurun, a term of endearment for "Israel."
 39    Pent,  Jos   22:   11(1) |          formerly Canaan-though the term Canaan could also be used
 40     His,    0    0:   23    |             fulfillment, history to term, and holiness to perfection:
 41     His, 1Sam    1:   20    |    conceived, and at the end of her term bore a son whom she called
 42     His, 1Sam    9:    9(2) |            later explanation of the term seer, first used in the
 43     His, 1Chr    3:   19(8) |            of Shealtiel. The latter term may merely mean that Zerubbabel
 44     His, 1Chr   13:   11(3) |            11] Perez-uzza: a Hebrew term meaning "the breaking out
 45     His, 1Chr   15:   20(1) |              20] Alamoth: a musical term (literally, "young women")
 46     His, 1Chr   15:   20(1) |         like "soprano," whereas the term "eighth" (Hebrew sheminith,
 47     His, 1Chr   21:    1(1) |            anger. The change in the term reflects the changed theological
 48     His, 2Chr    5:    4(1) |            5 where the Deuteronomic term levitical priests is used,
 49     His, 2Chr   25:   28(2) |    Chronicler is referring, by this term, to the capital of Judah,
 50     His, 2Chr   28:   19(1) |             the divided kingdom the term king of Israel would elsewhere
 51     His,  Ezr  Int          |              Strictly speaking, the term "Ezra Memoirs" should be
 52     His,  Tob    5:   22(7) |              literally, "sister," a term of endearment applied to
 53     His, 2Mac    1:   36(11)|            play on words, the Greek term naphtha (petroleum) is assimilated
 54     His, 2Mac    6:    2(1) |            lord of the heavens"), a term which the Jews rendered
 55   WisdB,  Job   26:   13(7) |           fugitive dragon: the same term occurs in Isaiah 27:1 in
 56   WisdB,  Job   42:   11(4) |           11] A piece of money: the term is the same as that used
 57   WisdB,  Psa    1:    1(2) |          The way: a common biblical term for manner of living or
 58   WisdB,  Psa    3:    3(3) |                   3,5,9] Selah: the term is generally considered
 59   WisdB,  Psa    6:    6(5) |       praise. Sheol is the biblical term for the underworld where
 60   WisdB,  Psa   16:    1(2) |                        1] Miktam: a term occurring six times in psalm
 61   WisdB,  Psa   22:   27(8) |          were dependent on God; the term ('anawim) came to include
 62   WisdB,  Psa   34:   12(4) |             Children: the customary term for students in Wisdom literature.~
 63   WisdB,  Psa   80:    1(2) |                    Eduth: the first term is probably the title of
 64   WisdB,  Psa  111:   10(6) |       reverence for God, the Hebrew term for religion.~
 65   WisdB,  Psa  132:   17(5) |          with that of a "sprout," a term used for the Davidic descendant (
 66   WisdB,  Son    4:    9(7) |                        9] Sister: a term of endearment; it forms
 67   WisdB,  Sir   47:   18(3) |      beloved of the Lord." The same term is used of Israel in Jeremiah
 68  ProphB,  Jer    3:   24(4) |      Shame-god: literally, shame, a term commonly substituted for
 69  ProphB,  Jer   51:   13    |              Your end has come, the term at which you shall be cut
 70  ProphB,  Eze   27:    7(3) |           Elishah: probably another term for Cyprus.~
 71  ProphB,  Dan    4:   10(2) |            sentinel: an angel. This term is found in the Bible only
 72  ProphB,  Dan    5:    2(2) |          and Belshazzar. Either the term father is used here in the
 73  ProphB,  Dan    5:   26(4) |             also a play on the last term with the word for Persians.~
 74  ProphB,  Dan   13:   52    |         have your past sins come to term: ~
 75  ProphB,  Hag    1:   12(3) |             the people: a technical term in Haggai and Zechariah
 76   REPre                     |            where a particular Greek term retains the same meaning,
 77   REPre                     |         delicate problem. While the term literally means brothers
 78   REPre                     |          English of a corresponding term that explicitly includes
 79    Gosp                     |           constitute the "canon," a term that means "rule" and designates
 80    Gosp                     |        gospel" translates the Greek term euangelion, meaning "good
 81    Gosp                     |      Testament to render the Hebrew term for "good news" (2 Sam 4:
 82    Gosp                     |             of "gospel," since this term is used by Deutero-Isaiah
 83    Gosp                     |         know, who first applied the term "gospel" to a book telling
 84    Gosp,  Mat    5:   22(18)|           imbecile," "blockhead," a term of abuse. The ascending
 85    Gosp,  Mat    6:    1(1) |           verb apecho, a commercial term for giving a receipt for
 86    Gosp,  Mat    8:   20(15)|          occurrence in Matthew of a term that appears in the New
 87    Gosp,  Mat   10:    2(3) |        letters, the place where the term occurs most frequently in
 88    Gosp,  Mat   19:   17(13)|           Jesus' repudiation of the term "good" for himself has been
 89    Gosp,  Mat   24:    3(3) |         coming of Jesus in glory, a term first found in the New Testament
 90    Gosp,  Mat   24:   15(10)|    abomination") and the same Greek term is used here; cf also Daniel
 91    Gosp,  Mar  Int          |          also seen as Son of Man, a term used in Mark not simply
 92    Gosp,  Mar  Int          | interpreters as centered around the term "mystery." The word is employed
 93    Gosp,  Mar    7:   17(6) |         this context of privacy the term parable refers to something
 94    Gosp,  Mar   10:   18(3) |         good?: Jesus repudiates the term "good" for himself and directs
 95    Gosp,  Mar   14:   36(12)|            Abba, Father: an Aramaic term, here also translated by
 96    Gosp,  Mar   15:    2(2) |              While Pilate uses this term (Mark 15:2, 9, 12), he is
 97    Gosp,  Luk    6:   13(5) |        Apostle" becomes a technical term in early Christianity for
 98    Gosp,  Luk    6:   13(5) |          show an awareness that the term was more widely applied (
 99    Gosp,  Joh    1:    1(2) |            Word (Greek logos): this term combines God's dynamic,
100    Gosp,  Joh    1:   18(12)|          theos, but takes the first term to mean not just "Only One"
101    Gosp,  Joh    2:    1(1) |         semeion) is John's symbolic term for Jesus' wondrous deeds (
102    Gosp,  Joh    3:   15(6) |            first time in John, this term stresses quality of life
103    Gosp,  Joh    4:   20(8) |              Mount Ebal = the Jews' term for Gerizim).~
104    Gosp,  Joh    7:   26(10)|      members of the Sanhedrin (same term as John 3:1).~
105    Gosp,  Joh   13:   16(7) |          the only occurrence of the term in John. It is not used
106    Gosp,  Joh   14:   16(8) |    intercessor in heaven. The Greek term derives from legal terminology
107    Gosp,  Joh   14:   17(9) |           The Spirit of truth: this term is also used at Qumran,
108    Gosp,  Joh   18:   40(18)|      nationalistic aims, though the term can also denote a robber.
109    Gosp,  Act    2:   14(5) |            to Paul. Modern scholars term these discourses in Acts
110    Gosp,  Act   13:   38(11)|             here connected with the term "to have faith" ("every
111   NTLet                     |            Catholic Epistles." This term, which means "universal,"
112   NTLet,  Rom    1:    1(2) |             Jesus: Paul applies the term slave to himself in order
113   NTLet,  Rom    3:   19(4) |             law: Paul here uses the term in its broadest sense to
114   NTLet,  Rom    3:   21(6) |    desperate plight: Paul's general term for this divine initiative
115   NTLet,  Rom    3:   27(10)|           of wordplay involving the term "law"; cf Romans 7:21, 23;
116   NTLet,  Rom    3:   27(10)|     contradiction in the use of the term after the negative statement
117   NTLet,  Rom    4:    2(2) |             Romans 4:3-5. The Greek term here rendered credited means "
118   NTLet,  Rom    4:    2(2) |           tentmaker. The commercial term in Genesis 15:6, "credited
119   NTLet,  Rom    4:    2(2) |             32:2, in which the same term is used and applied to forgiveness
120   NTLet,  Rom    5:    1(1) |           this pardon or, in Paul's term, is justified. The ultimate
121   NTLet,  Rom    5:    1(1) |        Christian hope. Paul's Greek term for hope does not, however,
122   NTLet,  Rom    7:   23(5) |       Romans 3:27 Paul plays on the term law, which in Greek can
123   NTLet,  Rom    8:   39(10)|          astrological documents the term for "height" means "exaltation"
124   NTLet, 1Cor    1:   17(8) |           but in biblical usage the term primarily denotes practical
125   NTLet, 1Cor    1:   17(8) |            achieve an end. The same term can designate the arts of
126   NTLet, 1Cor    1:   17(8) |             possible meaning of the term logos (cf the references
127   NTLet, 1Cor    1:   17(8) |           in 1 Cor 2:1, 4). But the term itself may denote an internal
128   NTLet, 1Cor    3:    1(2) |             sarx (flesh, a biblical term that connotes creatureliness,
129   NTLet, 1Cor    4:    6(2) |             of self-importance. The term is particularly Pauline,
130   NTLet, 1Cor    6:    9(3) |             name was Catamitus. The term translated Sodomites refers
131   NTLet, 1Cor    7:    7(5) |           gift from God: use of the term charisma suggests that marriage
132   NTLet, 1Cor   14:   23(8) |         Uninstructed (idiotai): the term may simply mean people who
133   NTLet, 1Cor   14:   23(8) |    Christians. But coupled with the term "unbelievers" it may be
134   NTLet, 1Cor   14:   23(8) |     perspective of 1 Cor 14:22; the term here designates non-Christians (
135   NTLet, 2Cor    1:   12(8) |      especially in 2 Cor 10-13; the term is used in a positive sense
136   NTLet, 2Cor    3:   12(9) |             confidence. Boldly: the term parresia expresses outspoken
137   NTLet, 2Cor    5:   11(8) |        before. Still playing on the term "appearance," he reasserts
138   NTLet, 2Cor    8:    1(4) |            1 Cor 16:3). The related term, eucharistia, "thanksgiving,"
139   NTLet, 2Cor    8:    3(6) |            2 Cor 9:13 and a related term as "partner" in 2 Cor 8:
140   NTLet, 2Cor   11:    5(6) |         These "superapostles": this term, employed again in 2 Cor
141   NTLet,  Gal    1:   13(11)|            himself does not use the term "conversion" but stresses
142   NTLet,  Gal    2:    2(3) |           the Jerusalem church; the term, while positive, may be
143   NTLet,  Gal    3:   26(17)|  disciplinarian in Gal 3:24-25. The term includes males and females (
144   NTLet,  Gal    4:    3(3) |             of the world: while the term can refer to the "elements"
145   NTLet,  Eph    1:    3(4) |             the heavenly places," a term in Eph for the divine realm.~
146   NTLet,  Eph    2:    2(4) |            this world: or "aeon," a term found in gnostic thought,
147   NTLet,  Eph    3:    2(3) |  Stewardship: the Greek is the same term employed at Eph 1:10 for
148   NTLet,  Eph    4:   13(6) |              while here aner is the term for male. This personage
149   NTLet,  Phi    1:    1(2) |      apostle. Here he substitutes a term suggesting the unconditional
150   NTLet,  Phi    1:    1(2) |        person. Overseers: the Greek term episkopos literally means "
151   NTLet,  Phi    1:    1(2) |             which it developed, the term is here translated as overseers.
152   NTLet,  Phi    1:    1(2) |     overseers. Ministers: the Greek term diakonoi is used frequently
153   NTLet,  Phi    1:    1(2) |             local church; hence the term is there translated as deacon.
154   NTLet,  Phi    1:    1(2) |        precise functions. Hence the term is here translated as ministers.
155   NTLet,  Col    1:   19(10)|     Fullness: in gnostic usage this term referred to a spiritual
156   NTLet, 2The    1:   10(3) |             the Old Testament, this term can refer to an angelic
157   NTLet, 2The    2:   13(7) |            firstfruits is a Pauline term, however; cf Romans 8:23;
158   NTLet, 1Tim    6:    6(4) |       technical Greek philosophical term for the virtue of independence
159   NTLet, 2Tim    1:   12(9) |          faith). The same difficult term occurs in 2 Tim 1:14, where
160   NTLet,  Phl    0:    5(5) |              5] Holy ones: a common term for members of the Christian
161   NTLet,  Heb    5:    2(3) |             here in the Bible; this term was used by the Stoics to
162   NTLet,  Heb    8:    2(2) |            The sanctuary: the Greek term could also mean "holy things"
163   NTLet,  Heb   10:    1(2) |            good things to come: the term shadow was used in Hebrews
164   NTLet,  Heb   10:   20(10)|             that is, his flesh: the term flesh is used pejoratively.
165   CathL                     |           of the apostolic age. The term "catholic letter" first
166   CathL                     |              A.D. 260-340) used the term to refer to all seven letters. ~
167   CathL                     |        letters. ~The reason for the term "catholic," which means "
168   CathL                     |             the modern sense of the term. In the ancient world it
169   CathL,  Jam  Int          |           Testament terminology the term "twelve tribes" designates
170   CathL, 2Pet    1:    2(2) |                 2] Knowledge: a key term in the letter (2 Peter 1:
171   CathL, 2Pet    2:    4(3) |           of Tartarus." Tartarus: a term borrowed from Greek mythology
172   CathL, 1Joh    2:    1(1) |               1] Children: like the term "beloved," this is an expression
173   CathL, 1Joh    2:    1(1) |        Advocate: for the use of the term, see John 14:16. Forgiveness
174   CathL, 1Joh    2:   18(9) |            adversary of Christ; the term appears only in 1 John -
175   CathL, 3Joh    0:    3(2) |       brothers: in this letter, the term may refer to Christians
176   CathL, 3Joh    0:    3(2) |         truth: the common Johannine term to describe Christian living;
177   CathL, 3Joh    0:   15(10)|       Friends: although a Johannine term for Christians (John 15:
178   CathL,  Rev   14:    5(4) |               Unblemished: a cultic term taken from the vocabulary