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| Alphabetical [« »] heberites 1 hebraism 1 hebraized 1 hebrew 469 hebrews 403 hebron 77 hebronites 5 | Frequency [« »] 474 long 474 wicked 469 eat 469 hebrew 466 brother 466 greek 464 forever | New American Bible 2002 11 11 IntraText - Concordances hebrew |
bold = Main text
Part, Book Chapter:Verse grey = Comment text
1 PreNAB | better understanding of Hebrew and Greek, and the steady
2 PreNAB | supposes the received text - Hebrew, Aramaic, or Greek, as the
3 PreNAB | Tobit in Aramaic and in Hebrew, recovered from Cave 4 of
4 PreNAB | book. The lost original Hebrew text of 1 Maccabees is replaced
5 PreNAB | inspired form, namely the Hebrew text underlying the new
6 PreNAB | Sirach, based on the original Hebrew as far as it is preserved
7 PreNAB | derived from an underlying Hebrew form no longer extant. In
8 PreNAB | always those of the current Hebrew text, though the arrangement
9 PreNAB | enumeration found in the Hebrew text is followed instead
10 PreNAB | enumeration, according to both the Hebrew and the Latin Vulgate texts,
11 PreNAB | the Bible, opens with the Hebrew word bereshit, which means "
12 PreNAB | and, in particular, of the Hebrew people.~ ~Eleven structural
13 Pent, Gen 2: 7(2) | There is a play on words in Hebrew between adam ("man") and
14 Pent, Gen 2: 8(3) | plain." A similar-sounding Hebrew word means "delight"; the
15 Pent, Gen 2: 23(5) | on the similar-sounding Hebrew words ishsha ("woman") and
16 Pent, Gen 2: 24(6) | literally "one flesh"; classical Hebrew has no specific word for "
17 Pent, Gen 3: 20(4) | after Genesis 3:24. The Hebrew name hawwa ("Eve") is related
18 Pent, Gen 3: 20(4) | Eve") is related to the Hebrew word hay ("living").~
19 Pent, Gen 3: 24(5) | version; that of the current Hebrew is, When he expelled the
20 Pent, Gen 4: 1(1) | 1] The Hebrew name qayin ("Cain") and
21 Pent, Gen 4: 7(2) | 7] Demon lurking: in Hebrew, robes, literally "croucher,"
22 Pent, Gen 4: 25(6) | 25-26] Has granted: Hebrew shat, a wordplay on the
23 Pent, Gen 4: 25(6) | shet ("Seth"). Enosh: in Hebrew, a synonym of adam ("man").
24 Pent, Gen 5: 29(3) | similarity in sound between the Hebrew word noah, "Noah," and the
25 Pent, Gen 6: 14(6) | elsewhere; gopher is merely the Hebrew word for it.~
26 Pent, Gen 6: 16(8) | conjectural rendering of the Hebrew word sohar, occurring only
27 Pent, Gen 9: 27(5) | 27] In the Hebrew text there is a play on
28 Pent, Gen 10: 25(13)| 25] In the Hebrew text there is a play on
29 Pent, Gen 11: 9(4) | 9] Babel: the Hebrew form of the name "Babylon";
30 Pent, Gen 11: 9(4) | gate of the gods." The Hebrew word balil, "he confused,"
31 Pent, Gen 11: 10(5) | here are from the current Hebrew text; the Samaritan and
32 Pent, Gen 12: 3(1) | in you: the sense of the Hebrew expression is probably reflexive, "
33 Pent, Gen 12: 13(4) | relative, called "a sister" in Hebrew; cf Genesis 20:12. Moreover,
34 Pent, Gen 14: 13 | brought the news to Abram the Hebrew, who was camping at the
35 Pent, Gen 14: 13(4) | 13] Abram the Hebrew: elsewhere in the Old Testament,
36 Pent, Gen 14: 13(4) | pre-Christian centuries, the term "Hebrew" is used only by non-Israelites,
37 Pent, Gen 14: 18(5) | Jerusalem (Psalm 76:3), but the Hebrew text is not certain; instead
38 Pent, Gen 14: 19(6) | 19] God Most High: in Hebrew, el-elyon. In Canaanite
39 Pent, Gen 15: 16(3) | 16] Time-span: the Hebrew term dor is commonly rendered
40 Pent, Gen 16: 11(3) | 11] Ishmael: in Hebrew the name means "God has
41 Pent, Gen 16: 13(4) | 13] The God of Vision: In Hebrew, el-roi; hence the name
42 Pent, Gen 17: 17(4) | Laughed: yishaq, which is the Hebrew form of the name "Isaac";
43 Pent, Gen 19: 20(5) | 20] A small place: the Hebrew word misar, literally "a
44 Pent, Gen 19: 37(9) | 37] From my father: in Hebrew, meabi, similar in sound
45 Pent, Gen 19: 38(10)| 38] The son of my kin: in Hebrew, ben-ammi, similar in sound
46 Pent, Gen 20: 7(2) | 7] Spokesman: the Hebrew term nabi used here is regularly
47 Pent, Gen 21: 14(2) | from an emended form of the Hebrew text. In the current faulty
48 Pent, Gen 21: 14(2) | text. In the current faulty Hebrew text, Abraham put the bread
49 Pent, Gen 21: 31(5) | 31] Beer-sheba: the Hebrew name really means, "the
50 Pent, Gen 21: 33(6) | 33] God the Eternal: in Hebrew, el olam, perhaps the name
51 Pent, Gen 22: 14(3) | 14] Yahweh-yireh: a Hebrew expression meaning "the
52 Pent, Gen 24: 2(1) | apparently connected with the Hebrew concept of children issuing
53 Pent, Gen 24: 63(4) | out: the meaning of the Hebrew term that follows this is
54 Pent, Gen 25: 18(3) | literally "fell"; the same Hebrew verb is used in Judges 7:
55 Pent, Gen 25: 25(4) | 25] Reddish: in Hebrew, admoni, a reference to
56 Pent, Gen 25: 25(4) | reddish sandstone. Hairy: in Hebrew, sear, a reference to Seir,
57 Pent, Gen 25: 26(5) | 26] Esau's heel: the Hebrew is baaqeb esaw, a reference
58 Pent, Gen 25: 26(5) | etymological connection with the Hebrew word for "heel" (aqeb) but
59 Pent, Gen 25: 30(6) | 30] Red stuff: in Hebrew, adom; another play on the
60 Pent, Gen 26: 33(5) | Greek version understood the Hebrew text more logically as shebua, "
61 Pent, Gen 27: 36(3) | has now supplanted me: in Hebrew, wayyaqebeni, a wordplay
62 Pent, Gen 27: 36(3) | also a play between the Hebrew words bekora ("birthright")
63 Pent, Gen 28: 12(2) | 12] Stairway: in Hebrew, sullam, traditionally but
64 Pent, Gen 28: 18(4) | 18] Memorial stone: in Hebrew, masseba, a stone which
65 Pent, Gen 29: 14(3) | a close relative; on the Hebrew idiom, see Genesis 2:23.~
66 Pent, Gen 29: 32(8) | the literal meaning of the Hebrew name is "look, a son!" But
67 Pent, Gen 30: 4(2) | 4] Consort: The Hebrew word normally means "wife,"
68 Pent, Gen 30: 11(5) | 11] Gad: explained by the Hebrew term begad, literally "in
69 Pent, Gen 30: 14(7) | promote conception. The Hebrew word for mandrakes, dudaim,
70 Pent, Gen 31: 19(3) | 19] Household idols: in Hebrew, teraphim, figurines used
71 Pent, Gen 31: 47(9) | of witness." Galeed: in Hebrew, galed, with the same meaning;
72 Pent, Gen 31: 49(10)| 11:11, 34; Hosea 5:1. The Hebrew name mispa ("lookout") is
73 Pent, Gen 32: 3(1) | 38; 2 Sam 2:8; etc.). The Hebrew name means "two camps."
74 Pent, Gen 32: 29(3) | Israel: the first part of the Hebrew name Yisrael is given a
75 Pent, Gen 33: 17(1) | Kings 7:46). Booths: in Hebrew, sukkot, of the same sound
76 Pent, Gen 33: 19(2) | 19] Pieces of bullion: in Hebrew, kesita, a monetary unit
77 Pent, Gen 35: 8(3) | 24:59. Allon-bacuth: the Hebrew name means "oak of weeping."~
78 Pent, Gen 35: 18(4) | was "southerner." In the Hebrew idiom, the south lies to
79 Pent, Gen 37: 28(2) | Joseph . . . silver: in the Hebrew text, these words occur
80 Pent, Gen 38: 21(5) | Temple prostitute: the Hebrew term qedesha, literally "
81 Pent, Gen 38: 21(5) | Hosea 4:14, where the same Hebrew word is used. Hirah the
82 Pent, Gen 38: 29(6) | He was called Perez: the Hebrew word means "breach."~
83 Pent, Gen 38: 30(7) | popular etymology with a Hebrew verb for the red light of
84 Pent, Gen 39: 14 | husband has brought in a Hebrew slave to make sport of us!
85 Pent, Gen 39: 17 | him the same story: "The Hebrew slave whom you brought here
86 Pent, Gen 41: 12 | 12 ~There with us was a Hebrew youth, a slave of the chief
87 Pent, Gen 41: 45(3) | 45] Zaphenath-paneah: a Hebrew transcription of an Egyptian
88 Pent, Gen 41: 45(3) | Genesis 37:36). Heliopolis: in Hebrew, On, a city seven miles
89 Pent, Gen 41: 51(4) | allusion to this name is in the Hebrew expression, nishshani, "
90 Pent, Gen 41: 52(5) | Ephraim: related to the Hebrew expression hiphrani, "(God)
91 Pent, Gen 42: 27(2) | not "bags" - a different Hebrew word) only when they arrive
92 Pent, Gen 46: 3(1) | precisely according to the Hebrew text, "I am El." "El" is
93 Pent, Gen 47: 31(3) | with different vowels the Hebrew word for "bed," the Greek
94 Pent, Gen 48: 22(3) | Both the meaning of the Hebrew and the historical reference
95 Pent, Gen 48: 22(3) | are obscure. By taking the Hebrew word for Shechem as a common
96 Pent, Gen 49: 5(1) | the meaning of the obscure Hebrew word here, the reference
97 Pent, Gen 49: 10(2) | on a slight change in the Hebrew text, which, as it stands,
98 Pent, Gen 49: 10(2) | different reading of the Hebrew text would be, "until he
99 Pent, Gen 49: 16(4) | 16] In Hebrew the verb for achieve justice
100 Pent, Gen 49: 19(5) | 19] In Hebrew there is a certain assonance
101 Pent, Exo 1: 1(1) | with Exodus 1:7 the same Hebrew phrase refers to the more
102 Pent, Exo 1: 15 | The king of Egypt told the Hebrew midwives, one of whom was
103 Pent, Exo 1: 16 | act as midwives for the Hebrew women and see them giving
104 Pent, Exo 1: 16(7) | see them giving birth: the Hebrew text is uncertain.~
105 Pent, Exo 1: 19 | midwives answered Pharaoh, "The Hebrew women are not like the Egyptian
106 Pent, Exo 2: 3(1) | chest" or "ark"; the same Hebrew word is used in Genesis
107 Pent, Exo 2: 7 | I go and call one of the Hebrew women to nurse the child
108 Pent, Exo 2: 10(2) | little later. Moses: in Hebrew, Mosheh; the Hebrew word
109 Pent, Exo 2: 10(2) | in Hebrew, Mosheh; the Hebrew word for "draw out" is mashah.
110 Pent, Exo 2: 11 | saw an Egyptian striking a Hebrew, one of his own kinsmen. ~
111 Pent, Exo 2: 13 | you striking your fellow Hebrew?" ~
112 Pent, Exo 2: 22(6) | explained as if it came from the Hebrew word ger, "stranger," joined
113 Pent, Exo 2: 22(6) | stranger," joined to the Hebrew word sham, "there." Some
114 Pent, Exo 3: 14(6) | is written in the current Hebrew text.~
115 Pent, Exo 10: 19(4) | traditional translation, but the Hebrew is literally, "the Reed
116 Pent, Exo 12: 11(3) | 11] Passover: in Hebrew, pesach, in Aramaic, pascha.
117 Pent, Exo 16: 15(3) | popular etymology of the Hebrew word man, "manna"; some
118 Pent, Exo 17: 7(1) | 7] Massah . . . Meribah: Hebrew words meaning respectively, "
119 Pent, Exo 21: 2 | 2 ~When you purchase a Hebrew slave, he is to serve you
120 Pent, Exo 23: 28(6) | afflictions; others translate the Hebrew word as "leprosy." Cf Deut
121 Pent, Exo 24: 4(1) | 23:24, although the same Hebrew word is used in both passages.
122 Pent, Exo 25: 17(2) | traditional rendering of the Hebrew term, which may mean merely "
123 Pent, Exo 28: 6(1) | 6] Ephod: this Hebrew word is retained in the
124 Pent, Exo 28: 17(3) | The translation of the Hebrew names of some of these gems
125 Pent, Exo 28: 30(4) | both the meaning of these Hebrew words and the exact nature
126 Pent, Exo 32: 29(4) | However, the meaning of the Hebrew here is somewhat disputed.~
127 Pent, Lev 3: 1(1) | versions have rendered the Hebrew word, which perhaps means
128 Pent, Lev 7: 30(3) | in Exodus 29:24-28. The Hebrew word for "raised offering"
129 Pent, Lev 11: 13(3) | identification of the various Hebrew names for these birds and
130 Pent, Lev 11: 22(5) | 22] The Hebrew distinguishes four classes
131 Pent, Lev 13: 2(1) | declared ritually clean. The Hebrew term used does not refer
132 Pent, Lev 15: 23(1) | is uncertain in both the Hebrew and the Greek. ~
133 Pent, Lev 21: 6(3) | 6] Sacred: the same Hebrew word has both the active
134 Pent, Lev 25: 10(2) | Jubilee: derived from the Hebrew word yobel, "ram's horn,"
135 Pent, Num Int | the two censuses of the Hebrew people taken, one near the
136 Pent, Num 5: 22(7) | 22] Amen: a Hebrew word meaning, "certainly,
137 Pent, Num 6: 1(1) | 1-3] Nazirite: from the Hebrew word nazir, meaning "set
138 Pent, Num 6: 25(2) | 25] Let his face shine: a Hebrew idiom for "smile."~
139 Pent, Num 6: 26(3) | 26] Peace: the Hebrew word includes the idea of "
140 Pent, Num 11: 25(3) | occurred in the early days of Hebrew prophecy (1 Sam 10:10-12;
141 Pent, Num 13: 16(1) | 16] Joshua: in Hebrew, "Jehoshua," which was later
142 Pent, Num 13: 16(1) | modified to "Jeshua," the Hebrew pronunciation of the name "
143 Pent, Num 13: 33(5) | 33] Giants: in Hebrew, "nephilim." Cf Genesis
144 Pent, Num 15: 20(2) | Nehemiah 10:33; a related Hebrew word is used in Lev 2:14.~
145 Pent, Num 17: 17(2) | tribe; in fact, certain Hebrew words for "staff" also mean "
146 Pent, Num 18: 2(2) | 2] Associates: in Hebrew this word alludes to the
147 Pent, Num 18: 14(7) | 14] Doomed: in Hebrew, herem, which means here "
148 Pent, Num 21: 3(2) | Hormah: related to the Hebrew word herem, meaning "doomed."
149 Pent, Num 21: 6(4) | 6] Saraph: the Hebrew name for a certain species
150 Pent, Num 21: 14(8) | uncertain whether these dubious Hebrew words are even to be considered
151 Pent, Num 21: 14(8) | considered as place names; some Hebrew words apparently lost must
152 Pent, Num 24: 21(4) | popular etymology, with the Hebrew word for "smith"; of similar
153 Pent, Num 24: 21(4) | of similar sound is the Hebrew word for "nest"-hence the
154 Pent, Num 27: 21(6) | sacred objects which the Hebrew priests employed to ascertain
155 Pent, Num 29: 35(6) | 35] A solemn meeting: the Hebrew word is the technical term
156 Pent, Num 32: 38(6) | some understand the current Hebrew text to mean, "they called
157 Pent, Deu 15: 1(1) | Exodus 23:11 where the same Hebrew root is used of a field
158 Pent, Deu 15: 12 | 12 ~"If your kinsman, a Hebrew man or woman, sells himself
159 Pent, Deu 32: 15(5) | probable meaning of the Hebrew word yeshurun, a term of
160 Pent, Deu 32: 36(7) | unprotected: the meaning of the Hebrew is uncertain; according
161 Pent, Jos 2: 1(1) | regular equivalent of the Hebrew word, but perhaps it is
162 Pent, Jos 3: 15(1) | the first month" of the Hebrew year, which began with the
163 Pent, Jos 5: 9(2) | similarity of sound with the Hebrew word gallothi, "I have removed."
164 Pent, Jos 8: 3(1) | warriors: this figure of the Hebrew text, which seems extremely
165 Pent, Jos 10: 41(4) | although in the current Hebrew Bible both names are spelled
166 Pent, Jos 15: 8(1) | called Valley of Hinnom, in Hebrew ge-hinnom, whence the word "
167 Pent, Jos 22: 22(5) | LORD, the God of gods: the Hebrew, which cannot be adequately
168 Pent, Jos 22: 34(7) | name of this altar was the Hebrew word for "witness," "ed.~
169 Pent, Jud 2: 5(1) | 5] Bochim: the Hebrew word for "weepers." ~
170 Pent, Jud 5: 2(1) | excellent example of early Hebrew poetry, even though some
171 Pent, Jud 6: 24(1) | 24] Yahweh-shalom: Hebrew for "the LORD is peace,"
172 Pent, Jud 6: 32(3) | similar in sound to the Hebrew words meaning, "Let Baal
173 Pent, Jud 12: 6(1) | ear of grain." But this Hebrew word can also mean "flood
174 Pent, Jud 12: 6(1) | initial sibilant of the Hebrew word betrayed different
175 Pent, Jud 13: 5(1) | 5] Consecrated: in Hebrew, nazir. Samson therefore
176 Pent, Jud 18: 3(2) | pronunciation of his south Hebrew dialect.~
177 His | are not contained in the Hebrew canon but have been accepted
178 His, 0 0: 23 | modified to "Kings." The Hebrew title, "Samuel" alludes
179 His, 1Sam 2: 18(4) | Linen apron: called in Hebrew "ephod," but not the same
180 His, 1Sam 2: 22(5) | Greek translation, and in a Hebrew manuscript from Qumran.~
181 His, 1Sam 10: 5(2) | of the Philistines: the Hebrew word for "garrison" has
182 His, 1Sam 14: 23(2) | Sam 13:18; the received Hebrew text refers to Bethel (Beth-aven),
183 His, 1Sam 14: 45(4) | 45] Rescue: the Hebrew word used is that for the "
184 His, 1Sam 17: 6(1) | 6] Scimitar: the Hebrew word for this is rather
185 His, 1Sam 25: 25(1) | Fool is his name: Nabal in Hebrew means "a fool." ~
186 His, 2Sam 1: 21(1) | recover from an unintelligible Hebrew phrase the poetic parallel
187 His, 2Sam 8: 1(1) | 1] Wresting . . . : the Hebrew text here gives "the bridle
188 His, 2Sam 10: 6(2) | 6-9] A Hebrew text from Qumran (4Q Sam * )
189 His, 2Sam 12: 1(1) | Nathan is in regular lines in Hebrew, resembling English blank
190 His, 1Kin 22: 28(2) | 28] A note in the Hebrew text after this verse attributes
191 His, 1Kin 22: 52(3) | Seventeenth year: so the present Hebrew text. More consistent with
192 His, 2Kin 1: 2(1) | flies." The name in the Hebrew text is a derisive alteration
193 His, 2Kin 1: 12(3) | fire of God," which in Hebrew sounds quite like man of
194 His, 2Kin 3: 1(1) | evidence and the standard Hebrew text are in agreement.~
195 His, 2Kin 3: 1(2) | Kings 8:20. In the received Hebrew text, Jehoshaphat has been
196 His, 2Kin 4: 1(1) | His creditor . . . slaves: Hebrew law permitted the selling
197 His, 2Kin 16: 18(3) | signs of sovereignty for the Hebrew kings.~
198 His, 2Kin 23: 11(3) | Chron 26:18), named in the Hebrew by an Egyptian name for
199 His, 2Kin 23: 13(4) | on "Mount of Olives" (in Hebrew Maschit/mishcheh) as suggested
200 His, 2Kin 23: 13(4) | all three phrases here the Hebrew uses a pejorative designation
201 His, 1Chr Int | any case, the Chronicler's Hebrew as well as his religious
202 His, 1Chr 1: 1(1) | are mostly the canonical Hebrew Scriptures that were already
203 His, 1Chr 13: 11(3) | 11] Perez-uzza: a Hebrew term meaning "the breaking
204 His, 1Chr 15: 20(1) | whereas the term "eighth" (Hebrew sheminith, 1 Chron 15:21)
205 His, 1Chr 21: 1(1) | At an earlier period the Hebrew word satan ("adversary,"
206 His, 1Chr 22: 9(2) | 9] The Hebrew word for peace, shalom,
207 His, 1Chr 22: 9(2) | in the name Solomon, in Hebrew, Shelomo. A contrast is
208 His, 1Chr 26: 18(1) | The large building (in the Hebrew text Parbar): see note on
209 His, 1Chr 27: 1(1) | 288,000 men!), unless the Hebrew word (eleph) for thousand
210 His, 2Chr 3: 4(2) | later revision. The received Hebrew text says, "one hundred
211 His, 2Chr 20: 26(3) | 26] Beracah: the Hebrew word for "blessing."~
212 His, 2Chr 36: 22(3) | became the last part of the Hebrew Bible. To prevent this work
213 His, Ezr Int | The last four books of the Hebrew canon are Ezra, Nehemiah,
214 His, Ezr 4: 7(2) | change of language from Hebrew to Aramaic, which in fact
215 His, Neh 2: 10(1) | honorary title, "servant" (in Hebrew, ebed), i.e., of the king,
216 His, Neh 13: 24(4) | Philistine dialect. Jewish: Hebrew as spoken in postexilic
217 His, Tob Int | the book in Aramaic and in Hebrew were recovered from Cave
218 His, Jdt Int | almost certainly written in Hebrew, but the Greek text shows
219 His, Jdt 12: 11 | household: "Go and persuade this Hebrew woman in your care to come
220 His, Jdt 14: 18 | have duped us! A single Hebrew woman has brought disgrace
221 His, Est Int | two Elamite deities.~The Hebrew text of Esther is found
222 His, Est Int | of Esther is found in the Hebrew Bible, where it is the last
223 His, Est Int | Esther, written originally in Hebrew, was transmitted in two
224 His, Est Int | transmitted in two forms: a short Hebrew form and a longer Greek
225 His, Est Int | appropriate places within the Hebrew form of the text. A few
226 His, Est Int | of these seem to have a Hebrew origin while the rest are
227 His, Est Int | It is possible that the Hebrew form of the text is original
228 His, Est Int | chapter numbers apply to the Hebrew text.~The book may be divided
229 His, Est A: 16(3) | sequence of events from the Hebrew text of Esther at Esther
230 His, Est 3: 7(2) | Babylonian word which the Hebrew translates as goral, "lot."
231 His, Est B: 6(1) | 6] Fourteenth day: the Hebrew text, as in Esther 2:13
232 His, Est 5: 1(1) | 1] The Hebrew text here translated is
233 His, Est E: 10(1) | supposed to think of; the Hebrew text, for a similar reason,
234 His, Est F: 7(1) | above, translated from the Hebrew text, the feast is called
235 His, 1Mac Int | written about 100 B.C., in Hebrew, but the original has not
236 His, 1Mac Int | Greek translation full of Hebrew idioms. The author, probably
237 His, 1Mac Int | imitate the style of classical Hebrew poetry: four laments (1
238 His, 1Mac 1: 54(8) | abomination: in the original Hebrew, a contemptuous pun on the
239 His, 1Mac 2: 42(5) | 42] Hasideans: in Hebrew hasidim, "pious ones," a
240 His, 1Mac 4: 15(1) | 15] Gazara: Gezer of the Hebrew Bible, five miles northwest
241 His, 1Mac 4: 15(1) | northwest of Emmaus; Azotus, Hebrew Ashdod, lay to the southwest;
242 His, 1Mac 4: 15(1) | the southwest; and Jamnia, Hebrew Jabneel (Joshua 15:11) or
243 His, 1Mac 5: 15(5) | 15] Ptolemais: Hebrew Acco (Judges 1:31), modern
244 His, 1Mac 8: 22(9) | translation of the decree into Hebrew and then into Greek, as
245 His, 1Mac 9: 2(1) | probably a corrupt form of a Hebrew word meaning "steps, ascent." ~
246 His, 1Mac 9: 15(3) | Greek translator mistook the Hebrew word ashd't, "slopes," for
247 His, 1Mac 14: 27(4) | 13, 140 B.C. Asaramel: a Hebrew name meaning "court of the
248 His, 2Mac Int | included in the canon of the Hebrew Bible.~The book is not without
249 His, 2Mac 4: 7(1) | Macc 4:10) by changing his Hebrew name Joshua, or Jesus, to
250 His, 2Mac 15: 9(2) | of the three parts of the Hebrew Scriptures, called the sacred
251 WisdB | symmetrical phrases peculiar to Hebrew poetry. With the exception
252 WisdB, Job 3: 16(2) | always those of the current Hebrew text, though the arrangement
253 WisdB, Job 5: 7(2) | 7] Sparks: in Hebrew, "sons of resheph," which
254 WisdB, Job 6: 5(1) | an egg: thus the obscure Hebrew has been understood in Jewish
255 WisdB, Job 12: 4(1) | 4-5] The Hebrew is somewhat obscure, but
256 WisdB, Job 18: 14(3) | world, death; however, the Hebrew is obscure.~
257 WisdB, Job 19: 20(1) | his teeth. But the current Hebrew text of this line is probably
258 WisdB, Job 19: 25(4) | God (called here in the Hebrew "Goel"), but the time and
259 WisdB, Job 19: 25(4) | resurrection after death, but the Hebrew and the other ancient versions
260 WisdB, Job 26: 6(3) | note to Psalm 6:6. Abaddon: Hebrew for "(place of) destruction,"
261 WisdB, Job 27: 2(1) | 20(13-21). In the current Hebrew text the heading for this
262 WisdB, Job 27: 21(3) | 21] The Hebrew has two more verses: Job
263 WisdB, Job 29: 18(2) | palm tree." Some render the Hebrew as "sand."~
264 WisdB, Job 31: 37(8) | the last letter of the Hebrew alphabet; in the current
265 WisdB, Job 31: 37(8) | alphabet; in the current Hebrew text this line is in Job
266 WisdB, Job 34: 29(1) | 26, 29-30] The extant Hebrew text of these verses contains
267 WisdB, Job 36: 20(4) | 16-20] The Hebrew text here is in disorder.
268 WisdB, Job 38: 31(6) | astronomical group is meant by this Hebrew word; perhaps a southern
269 WisdB, Job 42: 2(1) | 2-6] In the current Hebrew text, this final utterance
270 WisdB, Psa Int | Introduction~The Hebrew Psalter numbers 150 songs.
271 WisdB, Psa Int | usually one digit behind the Hebrew. In the New American Bible
272 WisdB, Psa Int | of the verses follows the Hebrew numbering; many of the traditional
273 WisdB, Psa Int | verse number behind the Hebrew because they do not count
274 WisdB, Psa 2: 2(2) | 2] Anointed: in Hebrew mashiah, "anointed"; in
275 WisdB, Psa 8: 5(4) | sense of a human being, Hebrew 'adam)." The emphasis is
276 WisdB, Psa 8: 6(5) | Little less than a god: Hebrew 'elohim, the ordinary word
277 WisdB, Psa 9: 1(1) | Psalm 9 and Psalm 10 in the Hebrew text have been transmitted
278 WisdB, Psa 9: 1(1) | successive letter of the Hebrew alphabet (though several
279 WisdB, Psa 16: 10(5) | faithful servant see the pit: Hebrew shahath means here the pit,
280 WisdB, Psa 17: 1(1) | praise (Psalm 17:15). The Hebrew text of Psalm 17:3-4, 14
281 WisdB, Psa 19: 12(4) | 12] Instructed: the Hebrew verb means both to shine
282 WisdB, Psa 20: 6(3) | 6] Victory: the Hebrew root is often translated "
283 WisdB, Psa 22: 30(9) | 30] Hebrew unclear. The translation
284 WisdB, Psa 23: 4(4) | different division of the Hebrew consonants yields the translation "
285 WisdB, Psa 25: 1(1) | successive letter of the Hebrew alphabet. Such acrostic
286 WisdB, Psa 25: 5(2) | lines per letter of the Hebrew alphabet in the acrostic
287 WisdB, Psa 25: 22(3) | verse beginning with the Hebrew letter pe is added to the
288 WisdB, Psa 34: 1(1) | successive letter of the Hebrew alphabet. In this psalm
289 WisdB, Psa 35: 13(3) | 13,15-17] The Hebrew is obscure.~
290 WisdB, Psa 37: 1(1) | successive letter of the Hebrew alphabet. Each section has
291 WisdB, Psa 41: 10(3) | interpretation of the unclear Hebrew, "made great the heel against
292 WisdB, Psa 49: 8(4) | 23. A play on the first Hebrew word of Psalm 49:8, 16 relates
293 WisdB, Psa 49: 16(5) | Will take me: the same Hebrew verb is used of God "taking
294 WisdB, Psa 56: 1(2) | 1] Yonath elem rehoqim: Hebrew words probably designating
295 WisdB, Psa 61: 9(4) | 9] Then: Hebrew "just as," i.e., in accord
296 WisdB, Psa 62: 1(2) | Jeduthun: apparently the Hebrew name for the melody. ~
297 WisdB, Psa 68: 1(1) | extremely difficult because the Hebrew text is badly preserved
298 WisdB, Psa 68: 12(5) | 12-15] The Hebrew text upon which the translation
299 WisdB, Psa 72: 16(6) | translation of the difficult Hebrew is tentative.~
300 WisdB, Psa 73: 10(3) | 10] The Hebrew is obscure.~
301 WisdB, Psa 73: 24(5) | receive me into glory." The Hebrew verb can indeed refer to
302 WisdB, Psa 76: 3(2) | account of its allusion to the Hebrew word for peace, shalom.
303 WisdB, Psa 76: 5(3) | translation of a difficult Hebrew phrase on the basis of Genesis
304 WisdB, Psa 78: 2(2) | 2] Story: Hebrew mashal literally means "
305 WisdB, Psa 84: 7(3) | 7] Baca valley: Hebrew obscure; probably a valley
306 WisdB, Psa 87: 2(2) | the city itself, a common Hebrew idiom.~
307 WisdB, Psa 90: 4(2) | the order of the difficult Hebrew verses Psalm 90:3 and 4
308 WisdB, Psa 90: 5(4) | interpretation of the unclear Hebrew.~
309 WisdB, Psa 106: 37(4) | 37] The gods: Hebrew shedim, customarily translated "
310 WisdB, Psa 109: 6(2) | 6] An accuser: Hebrew satan, a word occurring
311 WisdB, Psa 111: 1(1) | successive letter of the Hebrew alphabet.~
312 WisdB, Psa 111: 10(6) | reverence for God, the Hebrew term for religion.~
313 WisdB, Psa 118: 25(4) | 25] Grant salvation: the Hebrew for this cry has come into
314 WisdB, Psa 119: 1(1) | are in the order of the Hebrew alphabet. Each of the eight
315 WisdB, Psa 119: 1(1) | attempts to translate each Hebrew word for "instruction" with
316 WisdB, Psa 120: 3(3) | common curse formula in Hebrew was "May the Lord do such
317 WisdB, Psa 141: 5(3) | 5-7] the Hebrew text is obscure.~
318 WisdB, Psa 145: 1(1) | successive letter of the Hebrew alphabet. Acrostic poems
319 WisdB, Pro Int | book; he is the patron of Hebrew wisdom. Of Agur (part VI)
320 WisdB, Pro 8: 23(6) | the exact meaning of the Hebrew is uncertain; the expression
321 WisdB, Ecc Int | Greek translation of the Hebrew name Qoheleth meaning, perhaps, "
322 WisdB, Ecc Int | reflects a late period of Hebrew, and was probably written
323 WisdB, Ecc 1: 2(2) | 2] Vanity of vanities: a Hebrew superlative expressing the
324 WisdB, Son 6: 12(4) | The text is obscure in Hebrew and in the ancient versions.
325 WisdB, Son 7: 2(2) | jewels: the meaning of these Hebrew words is not certain. Wine
326 WisdB, Wisd Int | style patterned on that of Hebrew verse. At times he speaks
327 WisdB, Wisd Int | lips of the wise king of Hebrew tradition in order to emphasize
328 WisdB, Wisd 10: 12(9) | is the equivalent of the Hebrew "fear of the LORD"; cf Proverb
329 WisdB, Wisd 13: 1(1) | 1] Him who is: the Hebrew sacred name of God; cf Exodus
330 WisdB, Sir Int | of the time.~Written in Hebrew between 200 and 175 B.C.,
331 WisdB, Sir Int | about two thirds of the Hebrew text, which agrees substantially
332 WisdB, Sir Int | Though not included in the Hebrew Bible after the first century
333 WisdB, Sir For | words spoken originally in Hebrew are not as effective when
334 WisdB, Sir For: 22(1) | division of the present Hebrew Bible. ~
335 WisdB, Sir For: 22(3) | Septuagint (Greek) translation of Hebrew wisdom writings predating
336 WisdB, Sir 4: 11(2) | 11-19] The Hebrew text presents wisdom speaking
337 WisdB, Sir 7: 21(6) | After six years of service a Hebrew slave was entitled to freedom,
338 WisdB, Sir 7: 23(7) | Sirach 30:12. The present Hebrew text, which is probably
339 WisdB, Sir 21: 27(4) | is the devil, since the Hebrew word used here is satan.
340 WisdB, Sir 31: 2(2) | 2] The Hebrew adds a verse that seems
341 WisdB, Sir 51: 12(2) | 12] After this verse the Hebrew text gives the litany of
342 ProphB | among the hagiographa in the Hebrew Bible, not among the prophetic
343 ProphB | though excluded from the Hebrew canon, is found in the Septuagint
344 ProphB, Isa 5: 7(2) | justice . . . outcry: in Hebrew, these adversative terms
345 ProphB, Isa 5: 10(4) | oxen. Liquid measure: in Hebrew, a "bath," i.e., about ten
346 ProphB, Isa 7: 14(7) | young, unmarried woman (Hebrew, almah). The Holy Spirit
347 ProphB, Isa 10: 21(4) | remnant will return: in Hebrew, shear-jashub, an allusion
348 ProphB, Isa 15: 9(2) | 9] There is in the Hebrew a play on words: Dimon and
349 ProphB, Isa 19: 11(2) | as Tanis, and Memphis (in Hebrew, Noph) were the key cities
350 ProphB, Isa 19: 18(4) | speaking their languages, Hebrew and Aramaic; cf Jer 43.
351 ProphB, Isa 28: 9(3) | who ridicule Isaiah. The Hebrew of Isaiah 28:10 by its very
352 ProphB, Isa 32: 14(1) | the fortifidd hill, in Hebrew Ophel, with its stronghold
353 ProphB, Isa 38: 8(4) | based on a reading of the Hebrew text revised according to
354 ProphB, Isa 38: 16(9) | of my spirit: the current Hebrew text is corrupt. The revised
355 ProphB, Isa 41: 14(3) | 14] Redeemer: in Hebrew, goel, one who frees another
356 ProphB, Isa 45: 1(1) | 1] Anointed: in Hebrew, meshiah, from which the
357 ProphB, Isa 45: 18(10)| Genesis 1:2), the same Hebrew word, tohu, being used in
358 ProphB, Isa 57: 6(1) | 6] Smooth stones: the Hebrew word for this expression
359 ProphB, Isa 65: 11(2) | 11-12] Destiny: the Hebrew also has a play on the words:
360 ProphB, Jer 1: 11(5) | though it had not slept. The Hebrew name contains a play on
361 ProphB, Jer 9: 3(1) | Jacob, the supplanter: in Hebrew, a play on words. Jacob,
362 ProphB, Jer 15: 12(1) | because Jeremiah 15:12 in the Hebrew is a dittography of Jeremiah
363 ProphB, Jer 25: 26(6) | substituting letters of the Hebrew alphabet in inverse order.~
364 ProphB, Jer 27: 1(1) | peculiarities, quite evident in the Hebrew, it is plain that these
365 ProphB, Jer 29: 26(2) | preserved in the current Hebrew text, as is seen in the
366 ProphB, Jer 31: 22(3) | with devotion," not in the Hebrew, are added for the sense.
367 ProphB, Jer 34: 8(2) | law, according to which Hebrew slaves were to serve no
368 ProphB, Jer 34: 9 | Everyone was to free his Hebrew slaves, male and female,
369 ProphB, Jer 34: 14 | of you shall set free his Hebrew brother who has sold himself
370 ProphB, Jer 46: 17(5) | The noise . . . go by": in Hebrew there is wordplay here on
371 ProphB, Lam Int | successive letters of the Hebrew alphabet from the first
372 ProphB, Lam 5: 8(3) | notoriously corrupt and inept. The Hebrew word for "slave" is the
373 ProphB, Bar Int | were certainly composed in Hebrew, though the earliest known
374 ProphB, Bar 1: 4(2) | In ancient non-Biblical Hebrew fragments discovered in
375 ProphB, Eze 4: 5(1) | B.C. The letters in the Hebrew phrase for the days of your
376 ProphB, Eze 9: 4(1) | punished. An X: literally, the Hebrew letter taw, which had the
377 ProphB, Eze 10: 1(1) | chapters of the current Hebrew text, several visions involving
378 ProphB, Eze 45: 9(1) | measure; liquid measure: in Hebrew, a "bath," standardized
379 ProphB, Dan 2: 2(2) | with the Chaldeans in the Hebrew mind that in the later language
380 ProphB, Dan 2: 4(3) | Daniel is in Aramaic, not Hebrew, as indicated by this gloss.~
381 ProphB, Dan 3: 24(6) | were originally composed in Hebrew or Aramaic, which has not
382 ProphB, Dan 8: 13(5) | The desolating sin: the Hebrew contains a wordplay (shomem)
383 ProphB, Dan 13: 1(1) | probably were first composed in Hebrew or Aramaic. They are excluded
384 ProphB, Hos 12: 3(2) | splendid example of the Hebrew concept of "corporate personality"
385 ProphB, Joe 2: 23(3) | on words here between the Hebrew word moreh (teacher) and
386 ProphB, Joe 2: 23(3) | moreh (teacher) and the Hebrew word yoreh (the early rain).
387 ProphB, Amo 1: 1(1) | earthquake: which according to Hebrew tradition marked the crime
388 ProphB, Jon 1: 9 | 9 ~"I am a Hebrew," Jonah answered them; "
389 ProphB, Jon 2: 4(1) | Shall be destroyed: the Hebrew expression reminds the reader
390 ProphB, Jon 3: 4(1) | Shall be destroyed: the Hebrew expression reminds the reader
391 ProphB, Jon 4: 6(2) | 6] Gourd plant: the Hebrew word, kikayon means here
392 ProphB, Mic 1: 10(3) | divine chastisement. In the Hebrew, wordplays on the names
393 ProphB, Zec 3: 9(3) | its inscription: the same Hebrew verb for engrave is used
394 ProphB, Zec 6: 11(2) | According to the current Hebrew text, Joshua the high priest
395 ProphB, Mal Int | a proper name out of the Hebrew expression for "My Messenger" (
396 REPre | underlying Greek agrees with the Hebrew (or, in some cases, the
397 Gosp | Testament to render the Hebrew term for "good news" (2
398 Gosp, Mat 1: 17(5) | the numerical value of the Hebrew letters forming the name
399 Gosp, Mat 1: 21(10)| first-century Judaism the Hebrew name Joshua (Greek Iesous)
400 Gosp, Mat 5: 22(18)| of Judaism. Gehenna: in Hebrew ge-hinnom, "Valley of Hinnom,"
401 Gosp, Mat 5: 22(18)| Septuagint, Codex Vaticanus) the Hebrew is transliterated into Greek
402 Gosp, Mat 12: 15(10)| correspond exactly to either the Hebrew or the LXX of that passage.
403 Gosp, Mat 12: 21(13)| although the meaning of the Hebrew ("the coastlands will wait
404 Gosp, Mat 13: 3(3) | the LXX to translate the Hebrew mashal, a designation covering
405 Gosp, Mat 19: 4(5) | The NAB translation of the Hebrew basar of Genesis 2:24 as "
406 Gosp, Mat 21: 4(4) | different ways, the common Hebrew literary device of poetic
407 Gosp, Mat 21: 9(7) | 9] Hosanna: the Hebrew means "(O Lord) grant salvation";
408 Gosp, Mat 26: 36(22)| 36] Gethsemane: the Hebrew name means "oil press" and
409 Gosp, Mat 27: 46(28)| invocation of God to the Hebrew Eli, possibly because that
410 Gosp, Mat 27: 57(34)| allusion to Isaiah 53:9 (the Hebrew reading of that text is
411 Gosp, Mar 6: 3(3) | Septuagint often translates the Hebrew ah by the Greek word adelphos, "
412 Gosp, Mar 6: 4(4) | Comparing himself to previous Hebrew prophets whom the people
413 Gosp, Luk Int | names for the Aramaic or Hebrew names occurring in his sources (
414 Gosp, Luk 1: 78(22)| daybreak translates the Hebrew word for "scion, branch,"
415 Gosp, Luk 2: 11(5) | Greek equivalent of the Hebrew masiah, "Messiah," "anointed
416 Gosp, Luk 11: 51(14)| murder presented in the Hebrew canon of the Old Testament.~
417 Gosp, Luk 16: 6(2) | hundred baths." A bath is a Hebrew unit of liquid measurement
418 Gosp, Luk 16: 7(3) | hundred kors: a kor is a Hebrew unit of dry measure for
419 Gosp, Luk 16: 9(6) | Greek transliteration of a Hebrew or Aramaic word that is
420 Gosp, Joh 1: 23(17)| gospels and Septuagint) of the Hebrew text of Isaiah 40:3 which
421 Gosp, Joh 1: 41(29)| 41] Messiah: the Hebrew word masiah, "anointed one" (
422 Gosp, Joh 2: 4(4) | this to me and to you?" - a Hebrew expression of either hostility (
423 Gosp, Joh 3: 8(4) | word pneuma (as well as the Hebrew ruah) means both "wind"
424 Gosp, Joh 4: 11(7) | in the Septuagint for the Hebrew 'adonai, substituted for
425 Gosp, Joh 5: 2 | Gate) 3 a pool called in Hebrew Bethesda, with five porticoes. ~
426 Gosp, Joh 5: 2(3) | Nehemiah 3:1, 32; 12:39. Hebrew: more precisely, Aramaic.
427 Gosp, Joh 10: 22(9) | eight-day festival of lights (Hebrew, Hanukkah) held in December,
428 Gosp, Joh 12: 13(6) | see Psalm 118:25-26. The Hebrew word means: "(O Lord), grant
429 Gosp, Joh 12: 25(16)| does not mean "soul," for Hebrew anthropology did not postulate
430 Gosp, Joh 14: 27(12)| Peace: the traditional Hebrew salutation salom; but Jesus' "
431 Gosp, Joh 19: 13 | called Stone Pavement, in Hebrew, Gabbatha. ~
432 Gosp, Joh 19: 13(4) | Gabbatha (Aramaic rather than Hebrew) probably means "ridge,
433 Gosp, Joh 19: 17 | the Place of the Skull, in Hebrew, Golgotha. ~
434 Gosp, Joh 19: 17(7) | an Aramaic rather than a Hebrew word.~
435 Gosp, Joh 19: 20 | city; and it was written in Hebrew, Latin, and Greek. ~
436 Gosp, Joh 20: 16 | turned and said to him in Hebrew, "Rabbouni," 9 which means
437 Gosp, Joh 20: 16(9) | 16] Rabbouni: Hebrew or Aramaic for "my master."~
438 Gosp, Act 6: 1(1) | Palestinian Jews who spoke Hebrew or Aramaic and who may also
439 Gosp, Act 8: 1(2) | Christians and that the Hebrew Christians were not molested,
440 Gosp, Act 21: 40 | quiet he addressed them in Hebrew. 14 ~ ~ ~
441 Gosp, Act 21: 40(14)| 40] In Hebrew: meaning, perhaps, in Aramaic,
442 Gosp, Act 22: 2 | heard him addressing them in Hebrew they became all the more
443 Gosp, Act 26: 14 | a voice saying to me in Hebrew, 'Saul, Saul, why are you
444 Gosp, Act 26: 14(3) | 14] In Hebrew: see the note on Acts 21:
445 NTLet, Rom 11: 35(8) | which differs from the Hebrew text (Job 41:11a).~
446 NTLet, 1Cor 15: 21(9) | Adam . . . in Christ: the Hebrew word adam in Genesis is
447 NTLet, 1Cor 15: 45(21)| first, and translating the Hebrew adam twice, so as to give
448 NTLet, 2Cor 6: 2(3) | text of Isaiah 49:8; the Hebrew reads "in a time of favor";
449 NTLet, 2Cor 12: 7(3) | apostolic activity. But since Hebrew "thorn in the flesh," like
450 NTLet, Gal 3: 16(10)| and to his seed." The Hebrew, as in Genesis 12:7; 15:
451 NTLet, Phi 3: 5 | the tribe of Benjamin, a Hebrew of Hebrew parentage, in
452 NTLet, Phi 3: 5 | of Benjamin, a Hebrew of Hebrew parentage, in observance
453 NTLet, 1Tim 3: 14(6) | three couplets in typical Hebrew balance: flesh-spirit (contrast),
454 NTLet, Heb 1: 5(2) | meaning from that of the Hebrew ("You make the winds your
455 NTLet, Heb 1: 8(4) | had already used it of the Hebrew king in the court style
456 NTLet, Heb 7: 2(3) | 2] In Genesis 14, the Hebrew text does not state explicitly
457 CathL, 1Pet 5: 12(6) | like Paul, often had a Hebrew name (Saoul, Silas) and
458 CathL, 2Pet 1: 1(1) | the spelling here of the Hebrew name Simon, cf Acts 15:14.
459 CathL, Rev 1: 18(17)| Netherworld: Greek Hades, Hebrew Sheol, the abode of the
460 CathL, Rev 3: 14(10)| this is a divine title (cf Hebrew text of Isaiah 65:16) applied
461 CathL, Rev 9: 11 | the abyss, whose name in Hebrew is Abaddon 6 and in Greek
462 CathL, Rev 9: 11(6) | 11] Abaddon: Hebrew (more precisely, Aramaic)
463 CathL, Rev 12: 7(8) | 21; 12:1; Jude 1:9. In Hebrew, the name Michael means "
464 CathL, Rev 12: 10(10)| accuser: the meaning of the Hebrew word "Satan," found in Rev
465 CathL, Rev 13: 18(8) | letters of the alphabet in Hebrew as well as in Greek has
466 CathL, Rev 13: 18(8) | Greek form of whose name in Hebrew letters gives the required
467 CathL, Rev 16: 16 | is named Armageddon 8 in Hebrew. ~
468 CathL, Rev 16: 16(8) | 16] Armageddon: in Hebrew, this means "Mountain of
469 CathL, Rev 19: 1(1) | exclamation of praise in the Hebrew psalms was important in