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1 Pent, Lev 16: 23(4) | 16:25. According to later Jewish practice the high priest
2 Pent, Lev 23: 11(1) | sabbath: according to the Jewish tradition this was the feast
3 Pent, Num 29: 1(1) | September-October) is now the Jewish New Year's Day. In the older
4 Pent, Deu 25: 3(1) | in ancient times. Later Jewish practice limited the number
5 Pent, Jos Int | traditional materials. Both Jewish and Christian believers
6 His | for the formation of the Jewish religious community after
7 His | for the reorganization of Jewish life were Ezra and Nehemiah.~
8 His, 0 0: 23 | the glorification of the Jewish people and the explanation
9 His, 2Sam 7: 8(1) | to David is the basis for Jewish expectation of a Messiah,
10 His, 1Chr Int | situation which confronted the Jewish people at this time (the
11 His, 1Chr Int | of religious life for the Jewish community of his day. If
12 His, 1Chr 3: 18(7) | Judah who was the first Jewish governor of Judah after
13 His, 1Chr 4: 19 | 19 ~The sons of his Jewish wife, the sister of Naham,
14 His, Ezr Int | for the formation of the Jewish religious community after
15 His, Ezr Int | for the reorganization of Jewish life at this time were Ezra
16 His, Ezr Int | as a postexilic leader. Jewish tradition holds him in great
17 His, Ezr Int | disintegration of the small Jewish community. Had it not been
18 His, Ezr 2: 63(2) | context, he was one of the Jewish exile leaders. Nehemiah
19 His, Ezr 10: 16(3) | March-April), of the following Jewish year.~
20 His, Neh 13: 24 | of them knew how to speak Jewish; and so it was in regard
21 His, Neh 13: 24(4) | than a Philistine dialect. Jewish: Hebrew as spoken in postexilic
22 His, Tob Int | hero, combines specifically Jewish piety and morality with
23 His, Tob Int | wide popularity in both Jewish and Christian circles. Prayers,
24 His, Tob 2: 12(5) | which corresponds to the Jewish month of Shebat (January-February).
25 His, Tob 2: 12(5) | springtime festival like the Jewish Purim.~
26 His, Tob 3: 11(4) | traditional openings of Jewish prayers (Tobit 8:5, 15;
27 His, Jdt Int | crisis, God delivered the Jewish people through the instrumentality
28 His, Jdt Int | war against the Medes. The Jewish people stubbornly resist
29 His, Jdt Int | against the backdrop of Jewish history in relation to the
30 His, Jdt Int | exemplified at a later time in Jewish synagogue art. God's hand
31 His, Jdt 4: 8(3) | The organization of the Jewish nation as subject to a high
32 His, Est Int | Esther is named after its Jewish heroine. It tells the story
33 His, Est Int | this out of hatred for the Jewish servant Mordecai, who for
34 His, Est Int | the glorification of the Jewish people and the explanation
35 His, Est Int | on special feasts of the Jewish liturgical year.~The book
36 His, Est 2: 7(1) | would be known among her Jewish compatriots. Esther is a
37 His, Est 6: 13 | beginning to decline, is of the Jewish race, you will not prevail
38 His, 1Mac Int | supporters, and even to other Jewish heroes of the period, such
39 His, 1Mac Int | Salvation is paralleled with Jewish national aspirations (1
40 His, 1Mac 1: 10(3) | while Babylonians and Jewish priests accepted April,
41 His, 1Mac 1: 14(4) | Hellenistic propaganda. Jewish youth were attracted by
42 His, 1Mac 1: 33(7) | threat to the temple and the Jewish people (1 Macc 1:36); cf
43 His, 1Mac 7: 49(8) | 160 B.C. This day in the Jewish calendar was called the "
44 His, 1Mac 8: 1(1) | alliance between Rome and the Jewish nation. Without precise
45 His, 1Mac 8: 20 | and his brothers, with the Jewish people, have sent us to
46 His, 1Mac 8: 23 | with the Romans and the Jewish nation at sea and on land
47 His, 1Mac 8: 25 | 25 ~the Jewish nation will help them wholeheartedly,
48 His, 1Mac 8: 27 | war is made first on the Jewish nation, the Romans will
49 His, 1Mac 8: 29 | made an agreement with the Jewish people. ~
50 His, 1Mac 10: 25 | Demetrius sends greetings to the Jewish nation. ~
51 His, 1Mac 11: 30 | brother Jonathan and to the Jewish nation. ~
52 His, 1Mac 11: 33 | to bestow benefits on the Jewish nation, who are our friends
53 His, 1Mac 12: 3 | priest Jonathan and the Jewish people have sent us to renew
54 His, 1Mac 12: 6 | priests, and the rest of the Jewish people send greetings to
55 His, 1Mac 13: 36 | and to the elders and the Jewish people. ~
56 His, 1Mac 14: 20 | priests, and the rest of the Jewish people, our brothers. ~
57 His, 1Mac 14: 33 | stationed a garrison of Jewish soldiers, and where previously
58 His, 1Mac 14: 35 | 35 ~When the Jewish people saw Simon's loyalty
59 His, 1Mac 14: 37 | this citadel he stationed Jewish soldiers, and he strengthened
60 His, 1Mac 14: 41 | 41 ~"'The Jewish people and their priest
61 His, 1Mac 14: 47 | general, and ethnarch of the Jewish people and priests and to
62 His, 1Mac 15: 2 | and ethnarch, and to the Jewish nation. ~
63 His, 1Mac 15: 17 | the high priest and the Jewish people, ~
64 His, 1Mac 15: 39 | launch attacks against the Jewish people. Meanwhile the king
65 His, 2Mac Int | treats of the events in Jewish history from the time of
66 His, 2Mac 4: 23(7) | 23] Menelaus: Jewish high priest from c. 172
67 His, 2Mac 4: 44(11)| The senate: the council of Jewish elders at Jerusalem; cf
68 His, 2Mac 5: 23 | did. Out of hatred for the Jewish citizens, ~
69 His, 2Mac 8: 9 | nations to wipe out the entire Jewish race. With him he associated
70 His, 2Mac 8: 11 | cities, inviting them to buy Jewish slaves and promising to
71 His, 2Mac 9: 19 | 19 ~2 "To my esteemed Jewish citizens, Antiochus, their
72 His, 2Mac 10: 8 | prescribed that the whole Jewish nation should celebrate
73 His, 2Mac 11: 16 | Lysias sends greetings to the Jewish people. ~
74 His, 2Mac 11: 27 | Antiochus sends greetings to the Jewish senate and to the rest of
75 His, 2Mac 11: 34 | Romans, send greetings to the Jewish people. ~
76 His, 2Mac 13: 21 | but Rhodocus, of the Jewish army, betrayed military
77 His, 2Mac 15: 12 | outstretched arms for the whole Jewish community. ~
78 His, 2Mac 15: 31(5) | the citadel: presumably Jewish soldiers; actually, the
79 WisdB, Job 6: 5(1) | Hebrew has been understood in Jewish tradition; some render it "
80 WisdB, Psa Int | derive from pre-Christian Jewish tradition, and they contain
81 WisdB, Psa Int | interpretation by Christians. In Jewish tradition they were preserved,
82 WisdB, Pro Int | generally designated in Jewish and Christian circles. The
83 WisdB, Wisd Int | us, was a member of the Jewish community at Alexandria,
84 WisdB, Sir 50: 1(1) | description of this most solemn Jewish liturgical function (Sirach
85 ProphB, Isa 36: 11(3) | 11] The Jewish emissaries ask that the
86 ProphB, Jer 22: 30(11)| presided for a time over the Jewish community after the return
87 ProphB, Jer 33: 14(1) | in the restoration of the Jewish nation. It finds its fulfillment
88 ProphB, Bar Int | pious reflection of a later Jewish writer upon the circumstances
89 ProphB, Bar 1: 11(4) | as in Daniel 5:1-2. Later Jewish tradition seems to have
90 ProphB, Eze 1: 1(1) | of the sites on which the Jewish exiles were settled. ~
91 ProphB, Dan Int | strengthen and comfort the Jewish people in their ordeal.~
92 ProphB, Dan 4: 10(2) | but it is common in later Jewish literature.~
93 ProphB, Dan 5: 13 | Are you the Daniel, the Jewish exile, whom my father, the
94 ProphB, Dan 6: 14 | they replied, "Daniel, the Jewish exile, has paid no attention
95 ProphB, Dan 7: 25(9) | of time. As seven is the Jewish "perfect" number, half of
96 ProphB, Dan 9: 2(2) | years, to characterize the Jewish victory over the Seleucids
97 ProphB, Dan 13: 1(1) | They are excluded from the Jewish canon of Scripture, but
98 ProphB, Hag Int | efforts to re-establish Jewish life in Judah. The Samaritans
99 ProphB, Mal Int | a picture of life in the Jewish community returned from
100 ProphB, Mal 3: 23(5) | earth seems to be foretold. Jewish tradition has interpreted
101 Gosp, Mat Int | of controversies with the Jewish religious leaders (Matthew
102 Gosp, Mat Int | at the time of the First Jewish Revolt (A.D. 66-70), and
103 Gosp, Mat Int | Jews. The tensions between Jewish and Gentile Christians there
104 Gosp, Mat Int | Matthew, originally strongly Jewish Christian, had become one
105 Gosp, Mat 1: 1(1) | both biblical tradition and Jewish stories, Matthew portrays
106 Gosp, Mat 2: 4(4) | has some similarity to a Jewish legend about the child Moses
107 Gosp, Mat 3: 2(3) | the expectation found in Jewish apocalyptic, the kingdom
108 Gosp, Mat 4: 23(11)| Matthew usually designates the Jewish synagogues as their synagogue(
109 Gosp, Mat 5: 22(18)| final judgment is found in Jewish apocalyptic literature (
110 Gosp, Mat 6: 13(10)| 13] Jewish apocalyptic writings speak
111 Gosp, Mat 7: 6(4) | 6] Dogs and swine were Jewish terms of contempt for Gentiles.
112 Gosp, Mat 7: 6(4) | originally have derived from a Jewish Christian community opposed
113 Gosp, Mat 7: 12(6) | negative form in pagan and Jewish sources, both earlier and
114 Gosp, Mat 8: 22(16)| overrides what both the Jewish and the Hellenistic world
115 Gosp, Mat 10: 5(4) | may reflect an original Jewish Christian refusal of the
116 Gosp, Mat 11: 9(7) | 9-10] In common Jewish belief there had been no
117 Gosp, Mat 12: 27(18)| Jesus asks how the work of Jewish exorcists (your own people)
118 Gosp, Mat 12: 27(18)| Beelzebul? For an example of Jewish exorcism see Josephus, Antiquities
119 Gosp, Mat 12: 29(20)| house he is plundering. Jewish expectation was that Satan
120 Gosp, Mat 14: 13(4) | that in some contemporary Jewish expectation would be repeated
121 Gosp, Mat 14: 19(5) | Since they were usual at any Jewish meal, that correspondence
122 Gosp, Mat 15: 15(7) | his wish to correct the Jewish Christians within his church
123 Gosp, Mat 17: 1(1) | Testament and noncanonical Jewish apocalyptic literature that
124 Gosp, Mat 17: 24(20)| The specific problem was a Jewish Christian one and may have
125 Gosp, Mat 17: 27(24)| drachmas were equal to the Jewish shekel and the tax was a
126 Gosp, Mat 18: 10(9) | heavenly Father: for the Jewish belief in angels as guardians
127 Gosp, Mat 18: 17(14)| principally composed of Jewish Christians. That time had
128 Gosp, Mat 18: 20(17)| at the time of the second Jewish revolt: ". . . When two
129 Gosp, Mat 19: 3(4) | the differing views of two Jewish schools, both highly respected,
130 Gosp, Mat 21: 4(4) | a Gentile rather than a Jewish Christian who would presumably
131 Gosp, Mat 21: 38(29)| Acquire his inheritance: if a Jewish proselyte died without heir,
132 Gosp, Mat 21: 45(35)| inserts into the group of Jewish leaders (Matthew 21:23)
133 Gosp, Mat 22: 31(18)| accepted as normative for Jewish belief and practice, God
134 Gosp, Mat 22: 36(21)| evidence of preoccupation in Jewish sources with the question
135 Gosp, Mat 23: 2(2) | Matthean community was largely Jewish Christian and was still
136 Gosp, Mat 23: 2(2) | follow the example of the Jewish leaders, whose deeds do
137 Gosp, Mat 23: 15(10)| century A.D. until the First Jewish Revolt against Rome (A.D.
138 Gosp, Mat 23: 29(17)| This order reflects the Jewish notion that there was an
139 Gosp, Mat 24: 8(6) | first century A.D. In this Jewish usage it meant the distress
140 Gosp, Mat 24: 14(8) | the horrors of the First Jewish Revolt including the destruction
141 Gosp, Mat 24: 16(11)| at the time of the First Jewish Revolt is found in Eusebius (
142 Gosp, Mat 24: 34(20)| this generation means the Jewish people throughout the course
143 Gosp, Mat 26: 57(30)| prescribed in the Mishnah, the Jewish code of law that dates in
144 Gosp, Mat 26: 65(36)| the Power," and hence no Jewish court would have regarded
145 Gosp, Mat 27: 16(9) | reading; Jesus was a common Jewish name; see the note on Matthew
146 Gosp, Mat 27: 18(10)| emphasize the hostility of the Jewish authorities and eventually
147 Gosp, Mat 27: 62(35)| Matthew 28:11-15 and the Jewish charge that the tomb was
148 Gosp, Mat 27: 65(38)| told them to use their own Jewish guards.~
149 Gosp, Mat 28: 1(1) | Matthew 28:2-4), shows the Jewish opposition to Jesus as continuing
150 Gosp, Mar Int | Gentile, unfamiliar with Jewish customs (hence Mark 7:3-
151 Gosp, Mar Int | author an unknown Hellenistic Jewish Christian, possibly in Syria,
152 Gosp, Mar 2: 14(8) | widespread among them. Hence, Jewish customs officials were regarded
153 Gosp, Mar 6: 3(3) | Son of Mary: contrary to Jewish custom, which calls a man
154 Gosp, Mar 6: 4(4) | literatures, especially Jewish and Greek, but without reference
155 Gosp, Mar 6: 17(12)| John parallels that of the Jewish leaders toward Jesus. After
156 Gosp, Mar 6: 41(18)| 20. Jesus observed the Jewish table ritual of blessing
157 Gosp, Mar 7: 19(7) | force was not realized among Jewish Christians in the early
158 Gosp, Mar 8: 1(1) | distinct traditions, one Jewish Christian and the other
159 Gosp, Mar 8: 31(7) | kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch
160 Gosp, Mar 8: 31(7) | this in the sense of the Jewish apocrypha and applying it
161 Gosp, Mar 14: 36(12)| earlier or contemporaneous Jewish sources to address God without
162 Gosp, Luk Int | the gospel of specifically Jewish Christian concerns found
163 Gosp, Luk 1: 46(16)| of v 48) may have been a Jewish Christian hymn that Luke
164 Gosp, Luk 1: 68(19)| Testament and may have been a Jewish Christian hymn of praise
165 Gosp, Luk 2: 41(12)| the role of the faithful Jewish boy, raised in the traditions
166 Gosp, Luk 3: 1(2) | from A.D. 26 to 36. The Jewish historian Josephus describes
167 Gosp, Luk 3: 1(2) | little regard for the local Jewish population and their religious
168 Gosp, Luk 6: 20(10)| related to specifically Jewish Christian problems (e.g.,
169 Gosp, Luk 7: 1(2) | Gentile who cherishes the Jewish nation (Luke 7:5), prepares
170 Gosp, Luk 7: 1(2) | one who is generous to the Jewish nation (Acts 10:2). See
171 Gosp, Luk 10: 25(10)| response to a question from a Jewish legal expert about inheriting
172 Gosp, Luk 11: 19(6) | reads "your sons." Other Jewish exorcists (see Acts 19:13-
173 Gosp, Luk 13: 1(2) | known about Pilate from the Jewish historian Josephus, such
174 Gosp, Luk 13: 1(2) | an aqueduct in Jerusalem (Jewish War 2, 9, 4 #175-77; Antiquities
175 Gosp, Luk 13: 15(6) | the law as interpreted by Jewish tradition allowed for the
176 Gosp, Luk 13: 22(9) | Jesus and his message by his Jewish contemporaries (Luke 13:
177 Gosp, Luk 17: 11(3) | 18) as an example to his Jewish contemporaries (cf Luke
178 Gosp, Luk 20: 22(5) | focal points of the First Jewish Revolt (A.D. 66-70) that
179 Gosp, Luk 22: 66(18)| pertain to Rome's interests. Jewish sources are not clear on
180 Gosp, Luk 23: 1(1) | Luke presents the Jerusalem Jewish leaders as the ones who
181 Gosp, Luk 23: 51 | action. He came from the Jewish town of Arimathea and was
182 Gosp, Luk 24: 1(1) | Testament promises and of Jewish hopes (Luke 24:19a, 21,
183 Gosp, Luk 24: 26(8) | Old Testament or in other Jewish literature prior to the
184 Gosp, Joh Int | represents the replacement of the Jewish ceremonial washings and
185 Gosp, Joh Int | Jesus' debates with the Jewish authorities at the Feast
186 Gosp, Joh 1: 19(14)| Jews" does not refer to the Jewish people as such but to the
187 Gosp, Joh 2: 1(2) | story of replacement of Jewish ceremonial washings (John
188 Gosp, Joh 2: 6 | stone water jars there for Jewish ceremonial washings, each
189 Gosp, Joh 2: 20(16)| references in Josephus (Jewish Wars 1,21,1 #401; Antiquities
190 Gosp, Joh 3: 1(2) | most likely a member of the Jewish council, the Sanhedrin;
191 Gosp, Joh 3: 29(14)| groom," the shoshben of Jewish tradition, who arranged
192 Gosp, Joh 4: 25(10)| Samaritans are expressed here in Jewish terminology. They did not
193 Gosp, Joh 6: 4 | 4 ~The Jewish feast of Passover was near. ~
194 Gosp, Joh 7: 2 | 2 ~But the Jewish feast of Tabernacles was
195 Gosp, Joh 8: 24(12)| an expression that late Jewish tradition understood as
196 Gosp, Joh 9: 14(4) | sabbath rules laid down by Jewish tradition.~
197 Gosp, Joh 10: 24(11)| Jesus' encounters with the Jewish authorities. There has never
198 Gosp, Joh 12: 38(21)| of the disbelief of the Jewish people, not a psychological
199 Gosp, Joh 13: 5(5) | required of the lowliest Jewish slave. It is an allusion
200 Gosp, Joh 18: 12 | soldiers, the tribune, and the Jewish guards seized Jesus, bound
201 Gosp, Joh 18: 31(14)| bringing Jesus to Pilate. Jewish sources are not clear on
202 Gosp, Joh 18: 32(15)| 32] The Jewish punishment for blasphemy
203 Gosp, Joh 18: 32(15)| would be crucified, the Jewish authorities fulfilled his
204 Gosp, Joh 19: 7(2) | in John's account of the Jewish interrogations of Jesus
205 Gosp, Joh 19: 16(6) | of the crucifixion on the Jewish authorities and to exonerate
206 Gosp, Joh 19: 26(11)| interprets Jesus' revelation; or Jewish and Gentile Christianity (
207 Gosp, Joh 19: 40 | spices, according to the Jewish burial custom. ~
208 Gosp, Joh 19: 42 | Jesus there because of the Jewish preparation day; for the
209 Gosp, Act Int | strong objection among the Jewish Christians of Jerusalem (
210 Gosp, Act Int | and appeal. Originally a Jewish Christian community in Jerusalem,
211 Gosp, Act Int | Fear on the part of the Jewish people that Christianity,
212 Gosp, Act Int | development of the church from a Jewish Christian origin in Jerusalem,
213 Gosp, Act Int | Jerusalem, with its roots in Jewish religious tradition, to
214 Gosp, Act 6: 1(1) | belong to the Jerusalem Jewish Christian community. The
215 Gosp, Act 6: 6(4) | hands on them: the customary Jewish way of designating persons
216 Gosp, Act 7: 2(1) | Christianity's break from its Jewish matrix. Two motifs become
217 Gosp, Act 8: 1(1) | how the dispersal of the Jewish community resulted in the
218 Gosp, Act 8: 26(7) | i.e., one who accepted Jewish monotheism and ethic and
219 Gosp, Act 9: 43(11)| to both the Gentile and Jewish Christians, for Judaism
220 Gosp, Act 10: 2 | alms generously 3 to the Jewish people and pray to God constantly. ~
221 Gosp, Act 10: 22 | respected by the whole Jewish nation, was directed by
222 Gosp, Act 10: 28 | that it is unlawful for a Jewish man to associate with, or
223 Gosp, Act 10: 44(19)| 44] Just as the Jewish Christians received the
224 Gosp, Act 11: 1(1) | 1-18] The Jewish Christians of Jerusalem
225 Gosp, Act 11: 19(4) | 19-26] The Jewish Christian antipathy to the
226 Gosp, Act 11: 27(6) | A.D. 41-54), while the Jewish historian Josephus mentions
227 Gosp, Act 11: 27(6) | Antiochene community toward the Jewish Christians of Jerusalem
228 Gosp, Act 11: 30(7) | primarily in reference to the Jewish community.~
229 Gosp, Act 12: 1(1) | of Pharisaic Judaism. The Jewish Christians had lost the
230 Gosp, Act 12: 11 | Herod and from all that the Jewish people had been expecting." ~
231 Gosp, Act 12: 17(4) | still the leadership of the Jewish Christian community in Palestine (
232 Gosp, Act 13: 5 | proclaimed the word of God in the Jewish synagogues. They had John 3
233 Gosp, Act 13: 6 | named Bar-Jesus who was a Jewish false prophet. 4 ~
234 Gosp, Act 13: 6(4) | named Bar-Jesus who was a Jewish false prophet: that is,
235 Gosp, Act 14: 1 | Iconium they entered the Jewish synagogue together and spoke
236 Gosp, Act 15: 36(9) | failure to take root in the Jewish community.~
237 Gosp, Act 16: 1 | named Timothy, the son of a Jewish woman who was a believer,
238 Gosp, Act 16: 3(1) | Paul did not object to the Jewish Christians' adherence to
239 Gosp, Act 18: 13(6) | this to be a problem of Jewish, not Roman, law.~
240 Gosp, Act 19: 13 | 13 ~Then some itinerant Jewish exorcists tried to invoke
241 Gosp, Act 19: 14 | the seven sons of Sceva, a Jewish high priest, tried to do
242 Gosp, Act 20: 7(3) | and the first day of the Jewish week, apparently chosen
243 Gosp, Act 21: 17(6) | 17-26] The leaders of the Jewish Christians of Jerusalem
244 Gosp, Act 21: 17(6) | retention of the law by the Jewish Christians of Jerusalem
245 Gosp, Act 21: 23(7) | to impress favorably the Jewish Christians in Jerusalem
246 Gosp, Act 21: 25(9) | asked to respect certain Jewish practices deriving from
247 Gosp, Act 21: 38(13)| Egyptian: according to the Jewish historian Josephus, an Egyptian
248 Gosp, Act 23: 26(8) | toward and oppression of his Jewish subjects.~
249 Gosp, Act 24: 24 | his wife Drusilla, who was Jewish. He had Paul summoned and
250 Gosp, Act 25: 2 | where the chief priests and Jewish leaders presented him their
251 Gosp, Act 25: 8 | crime either against the Jewish law or against the temple
252 Gosp, Act 25: 13(3) | Perea. His influence on the Jewish population of Palestine
253 Gosp, Act 25: 24 | man about whom the whole Jewish populace petitioned me here
254 Gosp, Act 26: 3 | are an expert in all the Jewish customs and controversies.
255 Gosp, Act 28: 17(4) | from the leaders of the Jewish community whether the Jews
256 NTLet, Rom Int | funds for the impoverished Jewish Christian believers there,
257 NTLet, Rom Int | likely within the sizable Jewish population at Rome, and
258 NTLet, Rom Int | involving a dispute in the Jewish community over Jesus as
259 NTLet, Rom Int | Opinions vary as to whether Jewish or Gentile Christians predominated
260 NTLet, Rom Int | differences between believers of Jewish and of Gentile background,
261 NTLet, Rom Int | Romans 14:2) combined with Jewish laws about clean and unclean
262 NTLet, Rom Int | Galatians against those Jewish Christians who were seeking
263 NTLet, Rom 9: 30(10)| to be understood from a Jewish perspective: quite evidently
264 NTLet, Rom 9: 32(11)| perspective of contemporary Jewish rejection of Jesus as Messiah.
265 NTLet, Rom 9: 32(11)| Old Testament and much of Jewish noncanonical literature
266 NTLet, Rom 11: 1(1) | lies in the existence of Jewish Christians like Paul himself.
267 NTLet, Rom 11: 11(2) | it outside the context of Jewish culture. Through his mission
268 NTLet, Rom 16: 1(1) | before. The combination of Jewish and Gentile names dramatically
269 NTLet, 1Cor Int | Apollos, an Alexandrian Jewish Christian, rendered great
270 NTLet, 1Cor 5: 7(6) | 7-8] In the Jewish calendar, Passover was followed
271 NTLet, 1Cor 10: 14(7) | Christian (1 Cor 10:16-17), Jewish (1 Cor 10:18), or pagan (
272 NTLet, 1Cor 16: 1(1) | his mind for the unity of Jewish and Gentile Christianity.
273 NTLet, 2Cor 1: 3(2) | Paul expands a standard Jewish blessing so as to state
274 NTLet, 2Cor 3: 14(11)| perhaps also Christians of Jewish origin or mentality who
275 NTLet, 2Cor 5: 4(4) | cf Socrates), Paul has a Jewish horror of it. He seems to
276 NTLet, 2Cor 12: 1(1) | a multitiered universe. Jewish intertestamental literature
277 NTLet, Gal Int | add the observances of the Jewish law, including the rite
278 NTLet, Gal Int | suggested that they were Jewish Christians who had come
279 NTLet, Gal Int | other key obligations of the Jewish law, in order more easily
280 NTLet, Gal Int | that he shared with the Jewish Christian leaders in Jerusalem,
281 NTLet, Gal Int | racially mixed church of Jewish and Gentile Christians in
282 NTLet, Gal 2: 1(2) | Gal 2:9, 13; 1 Cor 9:6. A Jewish Christian missionary, with
283 NTLet, Gal 2: 4(5) | 4] False brothers: Jewish Christians who took the
284 NTLet, Gal 2: 7(7) | requiring circumcision and the Jewish law is sealed by a handshake.
285 NTLet, Gal 2: 11(10)| Gentile Christians from the Jewish law. But the problem of
286 NTLet, Gal 2: 11(10)| table fellowship between Jewish Christians, who possibly
287 NTLet, Gal 2: 11(10)| racially mixed community of Jewish and Gentile Christians in
288 NTLet, Gal 2: 12(12)| came from James: strict Jewish Christians (cf Acts 15:1, 5;
289 NTLet, Gal 2: 12(12)| circumcised: presumably Jewish Christians, not Jews.~
290 NTLet, Gal 2: 13(13)| 13] The Jews: Jewish Christians, like Barnabas.
291 NTLet, Gal 2: 14(14)| Jews: that is, conform to Jewish practices, such as circumcision (
292 NTLet, Gal 2: 15(15)| obeying other aspects of Jewish law (Gal 4:9-10; 5:1-4).
293 NTLet, Gal 5: 11(8) | Timothy was the son of a Jewish mother. The stumbling block
294 NTLet, Gal 6: 12(8) | 12-15] The Jewish Christian opponents wished
295 NTLet, Eph 1: 3(3) | blessing here, akin to a Jewish berakah, is rich in images
296 NTLet, Eph 1: 3(3) | in Christ bestowed upon Jewish Christians (see the note
297 NTLet, Eph 1: 12(6) | who first hoped: probably Jewish Christians (contrast Eph
298 NTLet, Eph 2: 2(4) | but also reflecting the Jewish idea of "two ages," this
299 NTLet, Phi Int | Judaizers (cf Gal 2:11-3:29) or Jewish Christian teachers (cf 2
300 NTLet, Phi 3: 2(2) | Philippians 3:2-4 emphasize Jewish terms like circumcision (
301 NTLet, Phi 3: 2(2) | Gentile or even "gnostic" than Jewish (Philippians 3:18-19). Accordingly,
302 NTLet, Col 4: 11(4) | 11] Jesus: a then common Jewish name, the Greek form of
303 NTLet, 1The 4: 3(2) | and niece) forbidden in Jewish law but allowed according
304 NTLet, 2The Int | Thessalonians being directed to the Jewish Christians there) or even
305 NTLet, 1Tim Int | converted, was of mixed Jewish and Gentile parentage (Acts
306 NTLet, 1Tim 2: 1(1) | Christian version of the Jewish shema: "Hear, O Israel,
307 NTLet, 2Tim 2: 14(3) | is from some unidentified Jewish or Christian writing.~
308 NTLet, 2Tim 3: 1(1) | widely found in much later Jewish, Christian, and even pagan
309 NTLet, Tit 1: 10 | deceivers, especially the Jewish Christians. 4 ~
310 NTLet, Tit 1: 10(3) | especially against certain Jewish Christians, who busy themselves
311 NTLet, Tit 1: 10(3) | insist on the observance of Jewish ritual purity regulations,
312 NTLet, Tit 1: 10(4) | 10] Jewish Christians: literally, "
313 NTLet, Tit 1: 14 | instead of paying attention to Jewish myths and regulations of
314 NTLet, Heb Int | assumed to be directed to Jewish Christians. Usually Hebrews
315 NTLet, Heb Int | explained as directed toward Jewish Christians rather than those
316 NTLet, Heb 1: 1(1) | other things, that in some Jewish traditions angels were mediators
317 NTLet, Heb 4: 14(1) | Jesus' superiority over the Jewish high priest. He has been
318 NTLet, Heb 6: 2(1) | difference between it and similar Jewish rites, such as proselyte
319 NTLet, Heb 9: 26(19)| nevertheless still clings to the Jewish Christian eschatology with
320 NTLet, Heb 13: 9(2) | foods probably refers to the Jewish food laws; in view of Hebrews
321 CathL, Jam Int | He was the leader of the Jewish Christian community in Jerusalem
322 CathL, Jam Int | authorized spokesman for the Jewish Christian position in the
323 CathL, Jam Int | 13-21). According to the Jewish historian Josephus (Antiquities
324 CathL, Jam Int | probably designates the Jewish Christian churches located
325 CathL, Jam Int | The letter is so markedly Jewish in character that some scholars
326 CathL, Jam Int | scholars have regarded it as a Jewish document subsequently "baptized"
327 CathL, Jam Int | within the tradition of Jewish wisdom literature, such
328 CathL, Jam Int | and in the extracanonical Jewish literature (Testaments of
329 CathL, Jam Int | Paradoxically, this very Jewish work is written in an excellent
330 CathL, Jam Int | expect of the leader of Jewish Christianity. Moreover,
331 CathL, Jam Int | they argue that the type of Jewish Christianity reflected in
332 CathL, 1Pet 1: 19(9) | 52:3), through the blood (Jewish symbol of life) of the spotless
333 CathL, 1Pet 5: 12(6) | 1; 2 Thes 1:1). Jews and Jewish Christians, like Paul, often
334 CathL, 2Pet Int | author must have been a Jewish Christian of the dispersion
335 CathL, 2Pet Int | dispersion for, while his Jewish heritage is evident in various
336 CathL, 2Pet 2: 15(9) | Bosor, may have come from a Jewish tradition about him in the
337 CathL, 2Pet 3: 12(10)| elsewhere in the New Testament. Jewish sources and Acts 3:19-20
338 CathL, Jude | addressees specifically as Jewish Christians; indeed, the
339 CathL, Jude | he quotes two apocryphal Jewish works, the Assumption of
340 CathL, Rev Int | wide popularity in both Jewish and Christian circles from
341 CathL, Rev 2: 8(8) | and it also had a large Jewish community very hostile toward
342 CathL, Rev 2: 9(9) | rich. Accusations made by Jewish brethren there occasioned
343 CathL, Rev 14: 13(10)| on Rev 1:3. According to Jewish thought, people's actions
344 CathL, Rev 19: 1(1) | psalms was important in Jewish liturgy. ~