The following text includes parts that were not read out loud, but should be considered as such.

Cycle of Catechesis. The Spirit and the Bride. The Holy Spirit guides the people of God towards Jesus our hope. 3. “All Scripture is inspired by God”. Knowing God's love through God's words.

Dear brothers and sisters, good morning, welcome!

Let us continue the catechesis on the Holy Spirit who guides the Church towards Christ our hope. He is the guide. Last time we contemplated the work of the Spirit in creation; today we will see it in revelation, in which the Sacred Scripture  is witness inspired by God and authoritative.

The Second Letter of Saint Paul to Timothy contains this statement: “All Scripture is inspired by God ” (3:16). And another passage in the New Testament says: “men moved by the Holy Spirit spoke from God ” (2 Pt 1:21). This is the doctrine of the divine inspiration of the Scriptures, which we proclaim as an article of faith in the Creed, when we say that the Holy Spirit “has spoken through the prophets”. The divine inspiration of the Bible.

The Holy Spirit, who inspired the Scriptures, is also the one who explains and makes them perennially living and active. From inspired, he makes them inspiring. The Sacred Scriptures “as inspired by God”, says Vatican Council II, “and committed once and for all to writing … impart the word of God Himself without change, and make the voice of the Holy Spirit resound in the words of the prophets and Apostles” (21). In this way the Holy Spirit continues, in the Church, the action of the Risen Jesus who, after Easter, “opened the minds of the disciples to understand the Scriptures” (cf. Lk 24:45).

Indeed, it can happen that in a certain passage of the Scripture, that we have read many times without particular emotion, one day we read it in an atmosphere of faith and prayer, and then that text is unexpectedly illuminated, it speaks to us, it sheds light on a problem we are living, it makes God’s will for us clear in a certain situation. To what is this change due, if not to an enlightenment of the Holy Spirit? The words of the Scripture, under the action of the Spirit, become luminous; and in those cases, we touch with our own hands how true is the statement in the Letter to the Hebrews: “The word of God is living and active, sharper than any two-edged sword ” (4:12).

Brothers and sisters, the Church is nourished by the spiritual reading of the Sacred Scripture, that is, by reading under the guidance of the Holy Spirit that inspired it. At its centre, like a beacon that illuminates everything, there is the event of the death and resurrection of Christ, which fulfils the plan of salvation, realizes all the figures and the prophecies, unveils all the hidden mysteries and offers the true key to reading the entire Bible. The death and resurrection of Christ is the beacon that illuminates all the Bible, and it also illuminates our life. Revelation describes all of this with the image of the Lamb that breaks the seals of the book “written within and on the back, sealed with seven seals” (cf. 5:1-9), that is, the Scriptures of the Old Testament. The Church, Bride of Christ, is the authorized interpreter of the inspired text of the Scriptures; the Church is the mediator of its authentic proclamation. Since the Church is gifted with the Holy Spirit — this is why she is the interpreter — she is the “pillar and bulwark of the truth” (1 Tm 3:15). Why? Because she is inspired, held steady by the Holy Spirit. And the task of the Church is to help the faithful and those who seek the truth to interpret the biblical texts correctly.

One way of doing a spiritual reading of the Word of God is what is called the lectio divina, a word whose meaning we perhaps do not understand. It consists in dedicating a time of the day to the personal and meditative reading of a passage of the Scripture. And this is very important: every day, take the time to listen to, to meditate, reading a passage from the Scripture. And therefore, I recommend that you always have a pocket edition of the Gospel and keep it in your bag, in your pocket… So, when you are travelling, or have a little free time, you can take it and read it. This is very important for life. Get a pocket Gospel and read it once, twice, or whenever you have the chance throughout the day. But the quintessential spiritual reading of the Scriptures is the community reading in the Liturgy at Mass. There, we see how an event or a teaching, given by the Old Testament, finds its full expression in the Gospel of Christ. And the homily, that comment by the celebrant, must help to transfer the Word of God from the book to life. But for this, the homily must be brief: an image, a thought and a sentiment. The homily must not go on for more than eight minutes, because after that time, attention is lost and the people fall asleep, and they are right. A homily should be like that. And I want to say this to priests, who talk a lot, very often, and one does not understand what they are talking about. A brief homily: a thought, a sentiment and a cue for action, for what to do. No more than eight minutes. Because the homily must help transfer the Word of God from the book to life. And among the many words of God that we listen to every day in Mass or in the Liturgy of the Hours, there is always one that is meant especially for us. Something that touches the heart. Welcomed into the heart, it can illuminate our day and inspire our prayer. It is a question of not letting it fall on deaf ears!

Let us conclude with a thought that can help us to fall in love with the Word of God. Like certain pieces of music, the Sacred Scripture too has a base note that accompanies it from the beginning to the end, and this note is the love of God. “The whole Bible”, observes Saint Augustine, “does nothing but tell of God’s love”. [1] And Saint Gregory the Great defines the Scriptures as “a letter from God Almighty to His creature”, like a letter from a bridegroom to the bride, and exhorts us to “learn and know the heart of God in the words of God”. [2] “Through this revelation”, says Vatican Council II again, “the invisible God, out of the abundance of His love, speaks to men as friends and lives among them, so that He may invite and take them into fellowship with Himself” ( Dei Verbum, 2).

Dear brothers and sisters, keep reading the Bible! But do not forget the pocket Gospel: carry it in your bag, in your pocket, and at some moment during the day, read a passage. And this will bring you very close to the Holy Spirit, who is in the Word of God. May the Holy Spirit, who inspired the Scriptures and now breathes from them, help us to grasp this love of God in the concrete situations of life. Thank you.

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[1] De catechizandis rudibus, I, 8, 4: PL 40, 319.

[2] Registrum Epistolarum, V, 46 (ed. Ewald-Hartmann, pp. 345-346).

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Special Greetings

I extend a cordial welcome to the English-speaking pilgrims and visitors taking part in today’s Audience, especially the groups from the United Kingdom, China, India, Indonesia, the Philippines, and the United States of America. I invoke upon you and your families the joy and peace of our Lord Jesus Christ. God bless you!

Lastly my thoughts turn to young people, to the sick, to the elderly and to newlyweds. Tomorrow we will celebrate the liturgical memory of Saint Anthony of Padua, priest and doctor of the Church. May the example of this eminent preacher, defender of the poor and the suffering, stir in each of you the desire to continue the journey of faith and imitate his life, thus becoming credible witnesses of the Gospel.

I offer my blessing to all of you!

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Summary of the Holy Father's words

Today, in our continuing catechesis on the Holy Spirit and the Bride, we reflect on the action of the Holy Spirit in Divine Revelation, specifically in Sacred Scripture. God, who inspired Scripture, in turn inspires the Church, the Bride of Christ, through his holy word, making of her its authoritative interpreter. The Spirit also communicates with us personally within this ecclesial reality, whether through lectio divina, which is a meditative reading of a Scripture passage, or above all, in the Liturgy. In whatever the setting, there is always one word that is meant especially for us. Like a musical composition, Sacred Scripture carries throughout an underlying theme, which Saint Augustine and Saint Gregory the Great call God’s love. May we “learn to know the heart of God through the words of God” and allow them to breathe that love into our daily lives.