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   Part, Book  Chapter:Verse                                     grey = Comment text

 1  PreNAB                     |     source, furnish the correct reading of a passage, or at least
 2  PreNAB                     |        a passage, or at least a reading more true to the original
 3  PreNAB                     |        liberty to establish the reading of the original text on
 4    Pent,  Gen   10:   19(12)|                  19] Lasha: the reading of this name is uncertain;
 5    Pent,  Gen   21:   14(2) |         walked beside her. This reading seems to be a scribal attempt
 6    Pent,  Gen   47:   31(3) |        as he lay on his bed. By reading with different vowels the
 7    Pent,  Gen   49:   10(2) |   Shiloh." A somewhat different reading of the Hebrew text would
 8    Pent,  Gen   50:   10(1) |       identified through either reading of the name. But it is difficult
 9    Pent,  Exo    3:   14(6) |     Jehovah" arose from a false reading of this name as it is written
10    Pent,  Exo   14:   20(2) |        Israelites. However, the reading of the original text here
11    Pent,  Deu   31:   11(2) |                          11-13] Reading the law not only instructed
12    Pent,  Jos    8:    3(1) |        Joshua 7:4); the variant reading in Joshua 8:12 mentions "
13     His, 1Sam    9:   24(4) |         as perhaps the original reading. Sheep in the Near East
14     His, 1Sam   13:    3(2) |       Hebrews hear: a different reading of these verses, based on
15     His, 2Sam    1:   21(1) |   Upsurgings of the deeps: this reading attempts to recover from
16     His, 1Kin    6:   20(4) |     Kings 6:2) according to the reading here followed.~
17     His, 2Kin   17:   34(3) |     KINGS 13-15] can be seen by reading it between 2 Kings 17:22
18     His, 2Chr   16:    7(1) |        may well be the original reading; Asa was friendly with Aram. ~
19     His,  Neh   13:    1    |       that time, when there was reading from the book of Moses in
20     His, 1Mac    5:   14    |             14 ~While they were reading this letter, suddenly other
21     His, 2Mac    2:   25    |         those who prefer simple reading, as well as to make it easy
22     His, 2Mac    8:   23    |        was also Eleazar.) After reading to them from the holy book
23     His, 2Mac   11:   21(2) |       forty-eight: 164 B.C. The reading of the name of the month
24  ProphB,  Isa   38:    8(4) |    interpretation is based on a reading of the Hebrew text revised
25  ProphB,  Isa   60:    1(1) |      these verses for the first reading of the Mass on the feast
26  ProphB,  Jer   36:   23    |       Each time Jehudi finished reading three or four columns, the
27  ProphB,  Jer   51:   63    |          When you have finished reading this book, tie a stone to
28  ProphB,  Bar    1:    3    |      the people who came to the reading: ~
29   NTPre                     | prepared for purposes of public reading only, the editors would
30   NTPre                     |         liturgical use, private reading, and the purposes of students,
31   REPre                     |       proclamation, for private reading, and for purposes of study.
32   REPre                     |        to facilitate devotional reading by providing suitable notes
33   REPre                     |      the purposes of devotional reading and serious study.~A particular
34   REPre                     |         exceptions, follows the reading that was placed in the text
35    Gosp,  Mat    8:   10(7) |         Codex Sinaiticus) for a reading identical with that of Luke
36    Gosp,  Mat    8:   28(21)|          Gadarenes: this is the reading of Codex Vaticanus, supported
37    Gosp,  Mat    8:   28(21)|         witnesses. The original reading of Codex Sinaiticus was
38    Gosp,  Mat    8:   28(21)|       Luke 8:26; there the best reading seems to be "Gerasenes,"
39    Gosp,  Mat    8:   28(21)|        is probably the original reading in Matthew. The town of
40    Gosp,  Mat   11:   16(11)|       have essentially the same reading as in Luke.~
41    Gosp,  Mat   12:   47(33)|      Codex Sinaiticus (original reading) and Codex Vaticanus.~
42    Gosp,  Mat   17:   21(18)|         a variant of the better reading of Mark 9:29.~
43    Gosp,  Mat   18:    6(5) |         According to the better reading of Mark 9:42, in me is a
44    Gosp,  Mat   21:   28(23)|     accept that as the original reading, their arguments in favor
45    Gosp,  Mat   21:   28(23)|    probably lies only between a reading that puts the son who agrees
46    Gosp,  Mat   21:   28(23)|         and then obeys, and the reading followed in the present
47    Gosp,  Mat   21:   28(23)|         witnesses to the latter reading are slightly better than
48    Gosp,  Mat   22:   35(20)|          scribe." Although this reading is supported by the vast
49    Gosp,  Mat   24:   36(22)|       ignorance to the Son, the reading that includes it is probably
50    Gosp,  Mat   27:   16(9) |     double name is the original reading; Jesus was a common Jewish
51    Gosp,  Mat   27:   16(9) |      note on Matthew 1:21. This reading is found in only a few textual
52    Gosp,  Mat   27:   57(34)|         Isaiah 53:9 (the Hebrew reading of that text is disputed
53    Gosp,  Mar    5:    1(1) |         cf Isaiah 65:1. Another reading is "Gadarenes"; see the
54    Gosp,  Mar    9:   29(7) |       through prayer: a variant reading adds "and through fasting."~
55    Gosp,  Mar   15:    1(1) |         or "take counsel." This reading is preferred to a variant "
56    Gosp,  Luk    2:   14(6) |    favored with his grace. This reading is found in the oldest representatives
57    Gosp,  Luk    3:   22(11)|       this is the best attested reading in the Greek manuscripts.
58    Gosp,  Luk    3:   22(11)|        manuscripts. The Western reading, "You are my Son, this day
59    Gosp,  Luk    4:   44(19)|        Judea, which is the best reading of the manuscript tradition,
60    Gosp,  Luk    4:   44(19)|   manuscripts read "Galilee," a reading that harmonizes Luke with
61    Gosp,  Luk   10:   42(15)|     although probably inferior, reading found in some manuscripts
62    Gosp,  Luk   14:    5(3) |     Your son or ox: this is the reading of many of the oldest and
63    Gosp,  Luk   16:   19(13)|      other manuscripts for this reading. "Dives" of popular tradition
64    Gosp,  Luk   22:   19(7) |     century, contain the longer reading presented here. The Lucan
65    Gosp,  Joh    1:   18(12)|  textual witnesses have another reading, "the Son, the only one"
66    Gosp,  Joh    1:   28(20)|   Jordan: site unknown. Another reading is "Bethabara."~
67    Gosp,  Joh    1:   34(25)|        34] The Son of God: this reading is supported by good Greek
68    Gosp,  Joh    1:   34(25)|       poorly attested alternate reading, "God's chosen One," is
69    Gosp,  Joh    4:    5(4) | identifies this with Shechem, a reading found in Syriac manuscripts.~
70    Gosp,  Joh    7:    8(4) |     going up: an early attested reading "not yet" seems a correction,
71    Gosp,  Joh    8:   25(13)|           The earliest attested reading (Bodmer Papyrus P66) has (
72    Gosp,  Joh   12:   17(9) |      the text that have another reading for John 12:17: "Then the
73    Gosp,  Joh   14:    7(6) |               7] An alternative reading, "If you knew me, then you
74    Gosp,  Act    8:   28    |   Seated in his chariot, he was reading the prophet Isaiah. ~
75    Gosp,  Act    8:   30    |     Philip ran up and heard him reading Isaiah the prophet and said, "
76    Gosp,  Act    8:   30    |         understand what you are reading?" ~
77    Gosp,  Act    8:   32    |        scripture passage he was reading: "Like a sheep he was led
78    Gosp,  Act    8:   37(10)|         which is a Western text reading: "And Philip said, "If you
79    Gosp,  Act   13:   15    |                   15 ~After the reading of the law and the prophets,
80   NTLet, 1Cor    2:    4(3) |     only by a nuance. Whichever reading is accepted, the inefficacy
81   NTLet, 1Cor   15:   49(22)|        manuscript support, this reading better fits the context'
82   NTLet, 1Cor   15:   49(22)|  Philippians 3:21. The majority reading, "let us bear the image,"
83   NTLet, 2Cor    5:    3(3) | translation follows the western reading (Codex Bezae, Tertullian),
84   NTLet, 2The    2:   13(7) |     manuscript evidence for the reading, "God chose you from the
85   NTLet, 1Tim    4:   13    |         I arrive, attend to the reading, 7 exhortation, and teaching. ~
86   NTLet, 1Tim    4:   13(7) |                             13] Reading: the Greek word refers to
87   NTLet, 1Tim    4:   13(7) |     refers to private or public reading. Here, it probably designates
88   NTLet, 1Tim    4:   13(7) |  probably designates the public reading of scripture in the Christian
89   NTLet, 2Tim  Int          |       that Paul has need of his reading materials and his cloak (
90   NTLet,  Heb   10:    5(3) |         you prepared for me," a reading obviously more suited to
91   CathL,  Rev    6:   17(15)|                 17] Their: this reading is attested in the best
92   CathL,  Rev   13:   18(8) |        equals 616, which is the reading of a few manuscripts.) Nero