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  1  PreNAB                     |       approach, as seen, e.g., in the narrative of creation in Genesis 2,
  2  PreNAB                     |            collector and adapter. His narrative is made up of many disparate
  3  PreNAB                     |        present more or less connected narrative.~ ~This is not to deny the
  4  PreNAB                     |          gradually disappear from the narrative. And with the introduction
  5  PreNAB                     |             26), the character of the narrative changes. While we do not
  6    Pent                     |       approach, as seen, e.g., in the narrative of creation in Genesis 2,
  7    Pent                     |            collector and adapter. His narrative is made up of many disparate
  8    Pent                     |        present more or less connected narrative.~ ~This is not to deny the
  9    Pent,  Gen    2:    4(1) |             It is much older than the narrative of Genesis 1:1-2:4a. Here
 10    Pent,  Gen    6:    5(5) |               recorded is a composite narrative based on two separate sources
 11    Pent,  Lev  Int          |    legislative in character; the rare narrative portions are subordinate
 12    Pent,  Lev    8:    1(1) |            presented in the form of a narrative, this description of Aaron'
 13    Pent,  Num   16:    1(1) |         combines both events into one narrative; but even here it is rather
 14    Pent,  Num   31:    1(1) |                              1-3] The narrative of Israel's relations with
 15    Pent,  Jos  Int          |                The book closes with a narrative about the tribes east of
 16    Pent,  Jos    4:   10(1) |                the author resumes the narrative by briefly repeating the
 17    Pent,  Rut    1:   22(6) |             favored the events of the narrative that follow.~
 18     His,    0    0:   23    |            the various strands of the narrative were put together, though
 19     His, 1Sam   10:    8(3) |           editor has prepared for one narrative of the rejection of Saul (
 20     His, 1Sam   16:   18(3) | amplifications and retouchings of the narrative given within brackets in
 21     His, 1Sam   17:   54(4) |             the time supposed by this narrative, Jerusalem was still Jebusite,
 22     His, 2Sam   24:   10(2) |                               10] The narrative supposes that since the
 23     His, 1Kin  Int          |             Since this is basically a narrative of sin and retribution,
 24     His, 2Kin    2:   23(4) |              1:12 and the contrasting narrative in 2 Kings 4.~
 25     His,  Ezr    4:    5(1) |            B.C.). The temple-building narrative continues in Ezra 4:24.
 26     His,  Neh   10:    1(1) |               belongs to the Nehemiah narrative rather than to that of Ezra.
 27     His,  Jdt  Int          |         author composed this edifying narrative of divine providence at
 28     His,  Jdt  Int          |               have given rise to this narrative, it is enough to note that
 29     His,  Jdt  Int          |           inspiration from the Exodus narrative (especially Exodus 14:31)
 30     His,  Jdt    2:   23(3) |             inserted to embellish the narrative with assonance and prophetic
 31     His,  Jdt   16:   25(2) |              of Passover to which the narrative is especially suited.~
 32     His,  Est  Int          |           Achaemenian coloring of the narrative. Its time of composition
 33     His,  Est  Int          |           square detailed data of the narrative with facts. The evident
 34     His, 2Mac  Int          |         prefixed these letters to the narrative proper. If the author is
 35  ProphB,  Jer   44:    2(1) |     prophecies to his countrymen. The narrative leaves him an old man nearing
 36  ProphB,  Jer   45:    1(1) |              At the conclusion of his narrative, Baruch appends a prophecy
 37  ProphB,  Mic  Int          |                St. Matthew's Nativity narrative points to Christ's birth
 38    Gosp,  Mat  Int          |              The gospel begins with a narrative prologue (Matthew 1:1-2:
 39    Gosp,  Mat  Int          |               episodes of the infancy narrative that follow the genealogy,
 40    Gosp,  Mat  Int          |               of Jesus in the infancy narrative anticipate those of his
 41    Gosp,  Mat  Int          |            discourse is preceded by a narrative section, each narrative
 42    Gosp,  Mat  Int          |               narrative section, each narrative and discourse together constituting
 43    Gosp,  Mat  Int          |         verbatim in Matthew 9:35. The narrative section that follows the
 44    Gosp,  Mat  Int          |               2). That episode of the narrative moves on two levels. When
 45    Gosp,  Mat  Int          |           ecclesial character of this narrative section could hardly be
 46    Gosp,  Mat  Int          |               time of the church.~The narrative section of the third book (
 47    Gosp,  Mat  Int          |                Matthew 12:48-50).~The narrative of rejection leads up to
 48    Gosp,  Mat  Int          |            the final judgment.~In the narrative that constitutes the first
 49    Gosp,  Mat  Int          |              discourse following this narrative (Matthew 18:1-35) is often
 50    Gosp,  Mat  Int          |                Matthew 18:15-18).~The narrative of the fifth book (Matthew
 51    Gosp,  Mat  Int          |           after his resurrection. The narrative culminates in Jesus' denunciation
 52    Gosp,  Mat  Int          |              that occurs often in the narrative, i.e., the portrait of the
 53    Gosp,  Mat  Int          |              I.           The Infancy Narrative (Matthew 1:1-2:23) ~                            
 54    Gosp,  Mat    1:    1(1) |                 1:1-2:23] The infancy narrative forms the prologue of the
 55    Gosp,  Mat    1:    1(1) |               the gospel. The infancy narrative proclaims who Jesus is,
 56    Gosp,  Mat    1:   18(6) |            first story of the infancy narrative spells out what is summarily
 57    Gosp,  Mat    2:    1(1) |    retrojected into this scene of the narrative.~
 58    Gosp,  Mat    4:   23(10)|                ministry concludes the narrative part of the first book of
 59    Gosp,  Mat    8:    1(1) |                        8:1-9:38] This narrative section of the second book
 60    Gosp,  Mat   10:    1(1) |              1] After an introductory narrative (Matthew 10:1-4), the second
 61    Gosp,  Mat   11:    2(2) |                       11:2-12:50] The narrative section of the third book
 62    Gosp,  Mat   13:   54(27)|               27] This section is the narrative part of the fourth book
 63    Gosp,  Mat   19:    1(1) |                          1-23:39] The narrative section of the fifth book
 64    Gosp,  Mat   19:    1(1) |   sayings-material, it belongs to the narrative section of this book. In
 65    Gosp,  Mat   21:   12(10)|          groups appear in the infancy narrative (Matthew 2:4) and have been
 66    Gosp,  Mat   23:    1(1) |              The final section of the narrative part of the fifth book of
 67    Gosp,  Mat   26:    1(1) |           five books with alternating narrative and discourse (Matthew 3:
 68    Gosp,  Mat   26:    1(1) |              of Jesus. In his passion narrative (Matthew 26:26-27) Matthew
 69    Gosp,  Mat   26:    1(1) |              that he knew any passion narrative other than Mark's.~
 70    Gosp,  Mat   27:   19(11)|           dream: in Matthew's infancy narrative, dreams are the means of
 71    Gosp,  Mat   27:   46(28)|         frequently drawn upon in this narrative. In Mark the verse is cited
 72    Gosp,  Mat   28:    6(4) |               the Lord of the infancy narrative, the angel interprets a
 73    Gosp,  Mat   28:   20(13)|           given to him in the infancy narrative; see the note on Matthew
 74    Gosp,  Mar  Int          |             In this almost breathless narrative, Mark stresses Jesus' message
 75    Gosp,  Mar    1:   21(10)|               not of the scribes. The narrative continues with events that
 76    Gosp,  Mar    3:   20(8) |                     20-35] Within the narrative of the coming of Jesus'
 77    Gosp,  Mar   14:    1(1) |         divine will. Thus the passion narrative is seen as the climax of
 78    Gosp,  Mar   16:    1(1) |              1-8] The purpose of this narrative is to show that the tomb
 79    Gosp,  Luk  Int          |             II.           The Infancy Narrative (Luke 1:5-2:52) ~                          
 80    Gosp,  Luk  Int          |              Jerusalem: Luke's Travel Narrative (Luke 9:51-19:27) ~                         
 81    Gosp,  Luk  Int          |            VII.           The Passion Narrative (Luke 22:1-23:56) ~                    
 82    Gosp,  Luk  Int          |                      The Resurrection Narrative (Luke 24:1-53)~ ~ ~ ~
 83    Gosp,  Luk    1:    1    |               undertaken to compile a narrative of the events that have
 84    Gosp,  Luk    1:    5(2) |          gospel opens with an infancy narrative, a collection of stories
 85    Gosp,  Luk    1:    5(2) |               childhood of Jesus. The narrative uses early Christian traditions
 86    Gosp,  Luk    1:    5(2) |             Christ?" The focus of the narrative, therefore, is primarily
 87    Gosp,  Luk    1:    5(3) |            Luke 3:1-2 he connects his narrative with events in Palestinian
 88    Gosp,  Luk    1:   45(15)|               believer in the infancy narrative should be seen in connection
 89    Gosp,  Luk    1:   57(17)|       covenant (Genesis 17:1-12). The narrative of John's circumcision also
 90    Gosp,  Luk    2:   11(5) |          basic message of the infancy narrative is contained in the angel'
 91    Gosp,  Luk    2:   41(12)|             this episode, the infancy narrative ends just as it began, in
 92    Gosp,  Luk    3:    1(1) |             Israelites in the infancy narrative (Luke 2:25-26, 37-38). In
 93    Gosp,  Luk    3:   21(9) |              announced in the infancy narrative (Luke 1:32, 35; 2:49); it
 94    Gosp,  Luk    3:   21(9) |             Luke's gospel, the travel narrative (Luke 9:51-19:27). Elsewhere
 95    Gosp,  Luk    9:   51(23)|          material in the Lucan travel narrative is teaching for the disciples.
 96    Gosp,  Luk    9:   51(24)|           hometown, so too the travel narrative begins with the rejection
 97    Gosp,  Luk   18:    1(1) |          Lucan material in the travel narrative concludes with two parables
 98    Gosp,  Luk   22:    1(1) |              22:1-23:56a] The passion narrative. Luke is still dependent
 99    Gosp,  Luk   22:    1(1) |            composition of the passion narrative but has incorporated much
100    Gosp,  Luk   22:    1(1) |            special tradition into the narrative. Among the distinctive sections
101    Gosp,  Luk   22:    1(1) |               42, 46). Throughout the narrative Luke emphasizes the mercy,
102    Gosp,  Luk   24:    1(1) |                1-53] The resurrection narrative in Luke consists of five
103    Gosp,  Luk   24:    1(1) |       consistent theme throughout the narrative is that the suffering, death,
104    Gosp,  Joh  Int          |             are presented.~The gospel narrative contains a series of "signs" -
105    Gosp,  Joh  Int          |               Sea are in the Passover narrative and symbolize a new exodus.
106    Gosp,  Joh  Int          |             man born blind. This is a narrative illustration of the theme
107    Gosp,  Joh  Int          |              This is interpreted by a narrative of controversy between the
108    Gosp,  Joh  Int          |               not simply history; the narrative has been organized and adapted
109    Gosp,  Joh    9:    1(1) |          world" (John 8:12; 9:5). The narrative of conflict about Jesus
110    Gosp,  Joh   11:    1(1) |                the longest continuous narrative in John outside of the passion
111    Gosp,  Joh   13:    1(1) |               precede the traditional narrative of the passion (John 18-
112    Gosp,  Joh   20:    3(5) |                       3-10] The basic narrative is told of Peter alone in
113    Gosp,  Act    2:    1(1) |              1-41] Luke's pentecostal narrative consists of an introduction (
114    Gosp,  Act    2:    1(1) |                 It is likely that the narrative telescopes events that took
115    Gosp,  Act    3:    1(1) |          property (Acts 4:19-22). The narrative concludes with a prayer
116    Gosp,  Act    6:    8(5) |              is followed by a lengthy narrative regarding Stephen. Stephen'
117    Gosp,  Act    8:    1(1) |     Samaritans (Acts 8:4-17, 25). His narrative is further expanded to include
118    Gosp,  Act   10:    1(1) |                             1-48] The narrative centers on the conversion
119    Gosp,  Act   10:    1(1) |               among the Gentiles. The narrative divides itself into a series
120    Gosp,  Act   15:   36(9) |             36-18:22] This continuous narrative recounts Paul's second missionary
121    Gosp,  Act   16:   10(3) |           device to lend color to the narrative. The realism of the narrative,
122    Gosp,  Act   16:   10(3) |         narrative. The realism of the narrative, however, lends weight to
123   NTLet, 1Cor   11:    7(5) |          light of the second creation narrative in Genesis 2 in which each
124   NTLet, 1Cor   11:   23(11)|             in the New Testament. The narrative emphasizes Jesus' action
125   NTLet, 2Cor  Int          |             abruptly spliced into the narrative of a crisis and its resolution.
126   NTLet, 2Cor    2:   12(3) |             resumes the thread of his narrative at 2 Cor 7:5: he was waiting
127   NTLet, 2Cor    2:   14(5) |               a digression within the narrative of the crisis and its resolution (
128   NTLet, 2Cor    2:   14(5) |               back to the interrupted narrative (2 Cor 7:2-4).~
129   NTLet,  Heb   11:    4(4) |             heroes. The Cain and Abel narrative in Genesis 4:1-16 does not