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  1  PreNAB                     |           the correct reading of a passage, or at least a reading more
  2    Pent,  Gen    3:   15(3) |         later theology saw in this passage more than unending hostility
  3    Pent,  Gen    3:   15(3) |           devil" (1 John 3:8), the passage can be understood as the
  4    Pent,  Gen   15:   16(3) |       varying length. Neither this passage nor the statement about
  5    Pent,  Gen   21:   14(2) |            harmonizing the present passage with the data of the Priestly
  6    Pent,  Gen   25:   18(3) |        Bedouin tribes. The present passage shows the fulfillment of
  7    Pent,  Gen   49:   10(2) |            sense. In any case, the passage foretells the supremacy
  8    Pent,  Exo    2:   22(6) |       Latin manuscripts add here a passage taken from Exodus 18:4. ~
  9    Pent,  Exo   16:   18(4) |            18] St. Paul cites this passage as an example of equitable
 10    Pent,  Exo   21:   23(4) |        just. Christ refers to this passage when he exhorts Christians
 11    Pent,  Num    9:   14(1) |                 14] An alien: this passage presupposes that he is already
 12    Pent,  Num   17:   18(3) |           distinct tribes. In this passage also it seems probable that
 13    Pent,  Num   22:   26    |       ahead, and stopped next in a passage so narrow that there was
 14    Pent,  Num   24:   17(2) |           is doubtful whether this passage is to be connected with
 15    Pent,  Num   24:   21(4) |            on words in the present passage.~
 16    Pent,  Deu    6:    4(1) |                          4-5] This passage contains the basic principle
 17    Pent,  Deu   18:   15(2) |   fulfillment and completion, this passage was understood in a special
 18    Pent,  Jos    3:   17    |           nation had completed the passage. ~ ~ ~
 19    Pent,  Jos   10:   13(3) |           to the preceding, poetic passage. Evidently the Book of Jashar,
 20    Pent,  Jos   10:   13(3) |          widely supposed that this passage describes in popular language
 21    Pent,  Jud   21:    6(2) |         summarized in the parallel passage in Judges 21:2-5.~
 22     His, 2Kin   17:   34(3) |               earlier manner: this passage is an adaptation of language
 23     His, 1Chr   18:   17(2) |          the king: in the parallel passage, 2 Sam 8:18 which was the
 24     His, 1Chr   21:    1(1) |           A satan: in the parallel passage of 2 Sam 24:1 the Lord's
 25     His, 2Chr    5:    4(1) |          The Levites: The parallel passage in 1 Kings 8:3 has the priests;
 26     His, 2Chr    8:    4(2) |        Syrian desert. The parallel passage in 1 Kings 9:18 has Tamar,
 27     His, 2Chr   25:   28(2) |          of Judah: in the parallel passage of 2 Kings 14:20 the City
 28     His,  Jdt    1:    4    |          forty cubits wide for the passage of his chariot forces and
 29     His,  Est    6:    2    |                             2 ~the passage occurred in which Mordecai
 30     His,  Est    F:    7(1) |               7] Two lots: in this passage of the Greek text, which
 31     His, 1Mac    9:    2(1) |             they captured it: This passage is restored, in part, by
 32     His, 2Mac   10:   37(6) |           12:2, 18-25. The present passage is not in chronological
 33   WisdB,  Job   19:   25(4) |            27] The meaning of this passage is obscure because the original
 34   WisdB,  Job   24:   17(2) |       follow this verse mark off a passage (Job 24:18-24) which cannot
 35   WisdB,  Psa  109:    6(2) |     Zechariah 3:1-2. In the latter passage Satan stands at the right
 36   WisdB, Wisd    5:   11    |           and afterward no mark of passage can be found in it. ~
 37   WisdB,  Sir   31:    8(3) |           her liturgy applies this passage to holy confessors of the
 38  ProphB,  Isa    2:    2(2) |           to universal peace. This passage is found substantially unchanged
 39  ProphB,  Isa    9:    5(1) |        tradition and liturgy, this passage is used to refer to Christ.
 40  ProphB,  Jer  Int          |           before the Gospel." This passage contains his most sublime
 41  ProphB,  Jer   33:   14(1) |          is the longest continuous passage in the Book of Jeremiah
 42  ProphB,  Eze    3:   17(4) |                        17-21] This passage refers to one of the prophet'
 43  ProphB,  Eze    3:   22(5) |                        22-27] This passage also belongs to a later
 44  ProphB,  Eze   40:    1(1) |          of what he described. The passage doubtless underwent successive
 45  ProphB,  Eze   40:   11    |            the width of the gate's passage itself was thirteen cubits. ~
 46  ProphB,  Eze   42:   11    |             11 ~before which was a passage. These looked like the chambers
 47  ProphB,  Dan    9:   27(8) |          Our Lord referred to this passage in his own prediction of
 48  ProphB,  Hos    5:    8(2) |                         8-14] This passage refers to the Syro-Ephraimite
 49  ProphB,  Hos    7:    3(1) |                          3-7] This passage refers to the dynastic upheavals
 50  ProphB,  Amo    5:   18(3) |            his people. The present passage is the first instance in
 51  ProphB,  Amo    9:   11(4) |          St. James interprets this passage in a messianic sense. Fallen
 52  ProphB,  Mic    2:   12(6) |               12-13] The messianic passage concerning the restoration
 53  ProphB,  Mic    5:    4(3) |                          4-5] This passage, expressing confidence in
 54  ProphB,  Zep  Int          |         Dies Irae is based on this passage (Zephaniah 1:2-18)~The day
 55  ProphB,  Zec   12:   10(2) |            Evangelist sees in this passage a prophecy fulfilled in
 56  ProphB,  Mal    1:    3(1) |          21-23. St. Paul uses this passage as an example of God's freedom
 57   REPre                     |   punctuation device to indicate a passage that in the editors' judgment
 58   REPre                     |   translation in the New Testament passage will not agree with what
 59    Gosp,  Mat    8:   18(12)|                        18-22] This passage between the first and second
 60    Gosp,  Mat   12:   15(10)|          Hebrew or the LXX of that passage. It is the longest Old Testament
 61    Gosp,  Mat   12:   43(31)|                   43-45] Another Q passage; cf Matthew 11:24-26. Jesus'
 62    Gosp,  Mat   19:    1(3) |            by way of Perea avoided passage through Samaria. ~
 63    Gosp,  Mat   20:   28(11)|          53:12), the ideas of that passage are reflected here.~
 64    Gosp,  Mat   26:   18(10)|             Matthew has given this passage a solemnity and majesty
 65    Gosp,  Mat   27:   46(28)|          that is the Old Testament passage most frequently drawn upon
 66    Gosp,  Mar   12:   10    |            not read this scripture passage: 'The stone that the builders
 67    Gosp,  Mar   12:   26    |          the Book of Moses, in the passage about the bush, how God
 68    Gosp,  Mar   16:    9(2) |                         9-20] This passage, termed the Longer Ending
 69    Gosp,  Luk    3:    4(5) |          from Qumran used the same passage to explain why their community
 70    Gosp,  Luk    4:   17    |           the scroll and found the passage where it was written: ~
 71    Gosp,  Luk    4:   21    |        them, "Today this scripture passage is fulfilled in your hearing." 10 ~
 72    Gosp,  Luk    4:   21(10)|           21] Today this scripture passage is fulfilled in your hearing:
 73    Gosp,  Luk   20:   17    |           then does this scripture passage mean: 'The stone which the
 74    Gosp,  Luk   20:   37    |            Moses made known in the passage about the bush, when he
 75    Gosp,  Joh    1:   34(25)|         because it harmonizes this passage with the synoptic version: "
 76    Gosp,  Joh    7:   38(14)|   quotation from any Old Testament passage; in the gospel context the
 77    Gosp,  Joh    7:   53(17)|       doubtful readings within the passage. The style and motifs are
 78    Gosp,  Joh    7:   53(17)|       Catholic Church accepts this passage as canonical scripture.~
 79    Gosp,  Joh   12:   34(19)|                    34] There is no passage in the Old Testament that
 80    Gosp,  Joh   13:   10(6) |           have suggested that this passage is a symbolic reference
 81    Gosp,  Joh   15:    1(2) |             Like John 10:1-5, this passage resembles a parable. Israel
 82    Gosp,  Joh   19:   23(9) |         John quotes the underlying passage from Psalm 22:19, and only
 83    Gosp,  Joh   19:   24    |        will be," in order that the passage of scripture might be fulfilled (
 84    Gosp,  Joh   19:   36    |     happened so that the scripture passage might be fulfilled: "Not
 85    Gosp,  Joh   19:   37    |              37 ~And again another passage says: "They will look upon
 86    Gosp,  Joh   21:    1(1) |        Lucan Greek style; yet this passage is closer to John than John
 87    Gosp,  Act    8:   30(9) |        meaning of Isaiah 53:7-8, a passage that Christianity, from
 88    Gosp,  Act    8:   32    |             This was the scripture passage he was reading: "Like a
 89    Gosp,  Act    8:   35    |      beginning with this scripture passage, he proclaimed Jesus to
 90    Gosp,  Act   13:   38(11)|            But this seems the only passage about Paul in Acts where
 91    Gosp,  Act   16:   10    |            the vision, we 3 sought passage to Macedonia at once, concluding
 92   NTLet,  Rom    1:   18(13)|                     18-32] In this passage Paul uses themes and rhetoric
 93   NTLet,  Rom    2:   24(8) |          revile God. Paul uses the passage in support of his point
 94   NTLet,  Rom    3:    9(3) |         the overall meaning of the passage. Having explained that Israel'
 95   NTLet,  Rom    6:   17(3) |            Spirit. Throughout this passage Paul uses the slave-master
 96   NTLet,  Rom    7:    7(2) |                      7-25] In this passage Paul uses the first person
 97   NTLet, 1Cor    4:    6(2) |          sense from this difficult passage. It probably means that
 98   NTLet, 1Cor    7:   36(13)|                         36-38] The passage is difficult to interpret,
 99   NTLet, 1Cor   16:    1(1) |         and the notes to this last passage.~
100   NTLet, 2Cor    1:   21(12)|       specifically to baptism. The passage is clearly trinitarian.
101   NTLet, 2Cor    3:    4(4) |           from Jeremiah 31:31-33 a passage that also speaks of writing
102   NTLet, 2Cor    3:   14(11)|     unprotected. Paul applies that passage to converts to Christianity:
103   NTLet,  Gal  Int          |          15 (see the notes on each passage).~In any case, the new Christians
104   NTLet,  Gal    1:   13(11)|       faith (cf Gal 2:15-21), this passage is Paul's chief account
105   NTLet,  Eph    2:    1(1) |          Christ, means for us. The passage sometimes addresses you,
106   NTLet,  Eph    5:   21(6) |          Paul gives to the Genesis passage its highest meaning in the
107   NTLet,  Phi    4:   10(8) |     commercial terms appear in the passage, like an account of giving
108   NTLet,  Col  Int          |          magnificently in a hymnic passage at Col 1:15-20 and reiterated
109   NTLet, 1The    4:    3(2) |            8] Many think that this passage deals with a variety of
110   NTLet, 2The    2:    6(5) |       seemingly found only in this passage and in writings dependent
111   NTLet, 1Tim  Int          |           Tim 4:6-16). The central passage of the letter (1 Tim 3:14-
112   NTLet, 1Tim    3:    1(1) |                           1-7] The passage begins by commending those
113   NTLet, 1Tim    3:   14(6) |           glory (1 Tim 3:16). This passage apparently includes part
114   NTLet, 2Tim    2:    1(1) |                          1-7] This passage manifests a characteristic
115   NTLet, 2Tim    2:   26(6) |     interpreters would render this passage, "Thus they may come to
116   NTLet,  Heb    1:    8(4) |           1:10-12 an Old Testament passage addressed to God is redirected
117   NTLet,  Heb    7:    2(3) | contemporary interpretation of the passage. This supports the argument
118   NTLet,  Heb    9:    7(7) |          speaks of the Israelites' passage through the sea as a "baptism" (
119   NTLet,  Heb   10:    5(3) |                             5-7] A passage from Psalm 40:7-9 is placed
120   NTLet,  Heb   10:    8(4) |           taken from the preceding passage of Psalm 40 (with the first
121   NTLet,  Heb   10:   15(7) |        what has just preceded. The passage cited is a portion of the
122   NTLet,  Heb   12:   18(5) |          This remarkably beautiful passage contrasts two great assemblies
123   CathL,  Jam    4:    5(4) |            probably from memory, a passage that is not in any extant
124   CathL, 1Pet    2:   22(11)|     quotation of Isaiah 53:9b, the passage describes Jesus' passion
125   CathL, 2Pet  Int          |        them (2 Peter 3:14-16). The passage about false teachers (2
126   CathL, 2Pet    3:   12(10)|          is the only New Testament passage about a final conflagration,
127   CathL, 1Joh    3:   19(7) |             19b-20] This difficult passage may also be translated "
128   CathL,  Rev    9:    1    |          was given the key for the passage to the abyss. ~
129   CathL,  Rev    9:    1(2) |        here it means an angel. The passage to the abyss: referring
130   CathL,  Rev    9:    1(2) |            the earth was a kind of passage or mine shaft, which was
131   CathL,  Rev    9:    2    |                   2 ~It opened the passage to the abyss, and smoke
132   CathL,  Rev    9:    2    |           smoke came up out of the passage like smoke from a huge furnace.
133   CathL,  Rev    9:    2    |     darkened by the smoke from the passage. ~