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  1  PreNAB                     |          units; these had their own history and life-setting before
  2  PreNAB                     |        plain of Moab.~ ~This sacred history was formed within the bosom
  3  PreNAB                     |           Book of Deuteronomy has a history quite peculiar to itself.
  4  PreNAB                     |          his covenant with God, the history of humanity as such becomes
  5  PreNAB                     |             It constitutes a sacred history, continually drawing attention
  6  PreNAB                     |          world and of man (primeval history). To make the truths contained
  7  PreNAB                     |        account of the patriarchs as history in the strict sense, nevertheless
  8  PreNAB                     |                        The Primeval History (Genesis 1:1-11, 26) ~                            
  9    Pent                     |          units; these had their own history and life-setting before
 10    Pent                     |        plain of Moab.~ ~This sacred history was formed within the bosom
 11    Pent                     |           Book of Deuteronomy has a history quite peculiar to itself.
 12    Pent,  Gen   11:   28(8) |         Chaldeans were not known to history until approximately a thousand
 13    Pent,  Gen   14:   13(4) |        historical figure of profane history.~
 14    Pent,  Gen   25:   19    |              19 ~This is the family history of Isaac, son of Abraham;
 15    Pent,  Gen   27:    1(1) |             God's ways in salvation history - his use of weak, sinful
 16    Pent,  Gen   37:    2    |               2 ~This is his family history. When Joseph was seventeen
 17    Pent,  Gen   38:    1(1) |           apparently a personalized history of the early days of the
 18    Pent,  Exo               |             Egypt. It continues the history of the chosen people from
 19    Pent,  Num  Int          |            a combination of law and history.~ The various events described
 20    Pent,  Jos  Int          |             as inspired.~The entire history of the conquest of the Promised
 21    Pent,  Rut  Int          |       always held, it contains true history.~There is no certainty about
 22     His                     |             and David, a century of history unfolds in 1 and 2 Samuel
 23     His                     |           and 2 Kings the religious history of Israel extends another
 24     His                     |   demonstrate God's intervention in history. The Ezra-Nehemiah chronicle
 25     His,    0    0:   23    |   theological interpretation of the history of the period and contains
 26     His,    0    0:   23    |          God is still the master of history who saves Israel from her
 27     His,    0    0:   23    |            during the millennium of history with which it is concerned,
 28     His,    0    0:   23    |            prophecy to fulfillment, history to term, and holiness to
 29     His,    0    0:   23    |             of David. It is David's history that the second book recounts. ~
 30     His,    0    0:   23    |             work thus comprises the history of about a century, describing
 31     His,    0    0:   23    |             complete and continuous history, nor a systematic account
 32     His,    0    0:   23    |             and David, and a family history of David. This last (2 Sam
 33     His,    0    0:   23    |                        I.           History of the Last Judges, Eli
 34     His, 1Kin  Int          |         they extend the consecutive history of Israel from the birth
 35     His, 1Kin  Int          |             designed as a religious history; hence in Kings the temple,
 36     His, 1Kin  Int          |          B.C.).~1 Kings carries the history of Israel from the last
 37     His, 1Kin   17:    1(1) |            figures in Old Testament history. As his name indicates ("
 38     His, 1Chr  Int          |         Unlike the exact science of history today, wherein factual accuracy
 39     His, 1Chr  Int          |             worth, ancient biblical history, with rare exceptions, was
 40     His, 1Chr  Int          |        meaning of those facts. Such history was primarily interpretative
 41     His, 1Chr  Int          |           we speak of it as "sacred history"; its writer's first concern
 42     His, 1Chr  Int          |           supernatural dimension in history.~This is apparent when we
 43     His, 1Chr  Int          |        Davidic monarchy in Israel's history, and to underscore the place
 44     His, 1Chr  Int          |         used sources in writing his history. Besides the canonical Books
 45     His, 1Chr  Int          |             Israel and Judah," "the history of Samuel the seer," "the
 46     His, 1Chr  Int          |           of Samuel the seer," "the history of Nathan the prophet," "
 47     His, 1Chr  Int          |           Nathan the prophet," "the history of Gad the seer," "the commentary
 48     His, 1Chr  Int          |                   II.           The History of David (1 Chron 9:35-29:
 49     His, 1Chr    1:    1(1) |            primary interest was the history of David and the Davidic
 50     His, 1Chr   12:   25(1) |    significance of the event in the history of God's people: the numbers
 51     His, 1Chr   29:   29    |             be found written in the history of Samuel the seer, the
 52     His, 1Chr   29:   29    |             of Samuel the seer, the history of Nathan the prophet, and
 53     His, 1Chr   29:   29    |         Nathan the prophet, and the history of Gad the seer, ~
 54     His, 2Chr  Int          |             Chronicles takes up the history of the monarchy where the
 55     His, 2Chr   12:   15    |            as is well known, in the history of Shemaiah the prophet
 56     His, 2Chr   33:   19    |           found written down in the history of his seers. ~
 57     His,  Tob   14:    4(1) |             using the facts of past history as seemingly future predictions,
 58     His,  Jdt  Int          |             was still the Master of history, who could save Israel from
 59     His,  Jdt  Int          |      against the backdrop of Jewish history in relation to the empires
 60     His,  Jdt    5:    6(1) |           Achior outlines the early history of the Hebrews, whose forefather,
 61     His, 1Mac  Int          |         information on their recent history (from 175 to 134 B.C.).
 62     His, 1Mac   16:   23    |           23 ~3 Now the rest of the history of John, his wars and the
 63     His, 2Mac  Int          |             of the events in Jewish history from the time of the high
 64     His, 2Mac  Int          |   theological interpretation to the history of the period. There is
 65     His, 2Mac  Int          |           very likely continued the history of the Jews well into the
 66     His, 2Mac   15:   14(4) |           greatest figures in their history; cf 2 Macc 2:1; Matthew
 67   WisdB,  Psa   54:    1(1) |            in God, who is active in history and just (Psalm 54:6-7).
 68   WisdB,  Psa   78:    1(1) |              Psalm 78] A recital of history to show that past generations
 69   WisdB,  Psa   83:    1(1) |            s enemies throughout its history united in a conspiracy (
 70   WisdB,  Psa  106:    1(1) |           by reciting from Israel's history eight instances of sin,
 71   WisdB,  Psa  107:    1(1) |            God is shown in Israel's history (Psalm 107:33-41); whenever
 72   WisdB,  Psa  111:    1(1) |             is revealed in Israel's history (Psalm 111:2-10). The deeds
 73   WisdB,  Psa  129:    1(1) |            the long course of their history (Psalm 129:1-4); the people
 74   WisdB,  Psa  133:    1(1) |         families (Psalm 133:1). The history of Israel, whether of its
 75   WisdB,  Psa  133:    1(1) |             of later periods, was a history of distinct groups struggling
 76   WisdB,  Pro   21:   18(3) |            just: exemplified in the history of God's chosen people whom
 77   WisdB, Wisd    7:    1(1) |            the characters in sacred history of whom he speaks; see especially
 78   WisdB, Wisd   10:    1(1) |           Wisdom 11:2-19:22) on the history of Israel in the Exodus,
 79   WisdB,  Sir   16:    1(1) |            misfortune (16:1-4), for history and experience show how
 80   WisdB,  Sir   44:    1(1) |           also revealed through the history of God's people as seen
 81  ProphB,  Isa  Int          |         critical moment of Israel's history. The second half of the
 82  ProphB,  Isa  Int          |        promised: God is the Lord of history, and Assyria but an instrument
 83  ProphB,  Isa   63:    7(2) |     blessings on Israel in its past history (Isaiah 63:7-10), especially
 84  ProphB,  Jer  Int          |           Book of Jeremiah combines history, biography, and prophecy.
 85  ProphB,  Jer    6:   16(3) |        roads . . . pathways of old: history and the lessons to be learned
 86  ProphB,  Jer   52:    1(1) |            In part this repeats the history given in Jer 39-41; the
 87  ProphB,  Jer   52:    1(1) |             given in Jer 39-41; the history of Gedaliah in 2 Kings 25:
 88  ProphB,  Lam  Int          |              a turning point in the history of Israel. With the destruction
 89  ProphB,  Bar    1:   11(4) |        seems to have simplified the history of the past by making the
 90  ProphB,  Eze  Int          |          unique contribution to the history of prophetism lies in his
 91  ProphB,  Eze    6:   13(4) |            sacred groves had a long history in Palestine as places of
 92  ProphB,  Eze   16:   46(7) |        during most of Old Testament history. Also, the relatively insignificant
 93  ProphB,  Eze   16:   46(7) |      insignificant Sodom of ancient history can be called your younger
 94  ProphB,  Eze   36:   13(1) |            its disastrous political history. ~ ~
 95  ProphB,  Dan  Int          |           Lord, the consummation of history. For both prophet and apocalyptist
 96  ProphB,  Dan  Int          | apocalyptist Yahweh was the Lord of history, and he would ultimately
 97  ProphB,  Dan    6:    1(1) |            Mede: unknown in profane history. The Median kingdom had
 98  ProphB,  Dan    6:    1(1) |      adopted an apocalyptic view of history, derived from prophecy (
 99  ProphB,  Dan   10:    1(1) |        others. It is concerned with history of the worldly kingdoms
100  ProphB,  Hos   12:    3(2) |             part. Hosea recalls the history of Jacob as it now appears
101  ProphB,  Amo  Int          |             of Yahweh in nature and history dominates his thought. But
102    Gosp,  Mat  Int          |            the ages, a new stage of history, the coming of the Son of
103    Gosp,  Mat    1:    1(1) |           as the climax of Israel's history, and the events of his conception,
104    Gosp,  Mat   13:   11(4) |             affecting the course of history that can be known only when
105    Gosp,  Mat   23:    2(2) |             the course of salvation history, in which he portrays the
106    Gosp,  Mat   24:   16(11)|            Eusebius (Ecclesiastical History, 3, 5, 3), who attributes
107    Gosp,  Mat   24:   34(20)|      throughout the course of their history, much less the entire human
108    Gosp,  Mar  Int          |             cross and at the end of history.~The Gospel of Mark ends
109    Gosp,  Luk  Int          |         that continues the biblical history of God's dealings with humanity
110    Gosp,  Luk  Int          |        historical perspective. This history is first of all salvation
111    Gosp,  Luk  Int          |           is first of all salvation history. God's divine plan for human
112    Gosp,  Luk  Int          |          Acts 4:12). This salvation history, moreover, is a part of
113    Gosp,  Luk  Int          |        moreover, is a part of human history. Luke relates the story
114    Gosp,  Luk  Int          |            1; Acts 11:28; 18:2, 12) history for, as Paul says in Acts
115    Gosp,  Luk  Int          |           to contemporaneous church history. Luke is concerned with
116    Gosp,  Luk  Int          |         distinct phase of salvation history, Luke accordingly shifts
117    Gosp,  Luk    1:    5(3) |      relates the story of salvation history to events in contemporary
118    Gosp,  Luk    1:    5(3) |        events in contemporary world history. Here and in Luke 3:1-2
119    Gosp,  Luk    1:    5(3) |          with events in Palestinian history; in Luke 2:1-2 and Luke
120    Gosp,  Luk    1:    5(3) |            light of events of Roman history. Herod the Great, the son
121    Gosp,  Luk    1:   13(5) |            John's role in salvation history.~
122    Gosp,  Luk    3:   19(8) |            the periods of salvation history. With John the Baptist,
123    Gosp,  Luk    3:   19(8) |            third epoch in salvation history, the period of the church.~
124    Gosp,  Joh  Int          |         fourth gospel is not simply history; the narrative has been
125    Gosp,  Joh    2:    1(1) |             s intervention in human history in a new way through Jesus.~
126    Gosp,  Act  Int          |            presentation of biblical history, describing how the salvation
127    Gosp,  Act  Int          |      perceives the action of God in history laying open the heart of
128    Gosp,  Act  Int          |      salvation. His approach to the history of the church is motivated
129    Gosp,  Act  Int          |          theological interests. His history of the apostolic church
130    Gosp,  Act    1:    3(2) |          understanding of salvation history, the ascension also marks
131    Gosp,  Act    2:    2(2) |            new action of God in the history of salvation.~
132    Gosp,  Act   10:   36(15)|           occupied by Israel in the history of salvation.~
133    Gosp,  Act   26:   26(8) |          known. As such, the entire history of Christianity is public
134   NTLet,  Rom    1:    5(4) |        Romans know something of his history. The obedience of faith:
135   NTLet,  Rom    1:   17(11)|       presence and righteousness in history have been made known. Faith
136   NTLet,  Rom    1:   18(13)|        present moment in humanity's history when misdirected piety serves
137   NTLet,  Rom    3:   21(6) |      inaugurates a new era in human history.~
138   NTLet, 1Cor   15:   24(10)|             describes the climax of history, the end. His viewpoint
139   NTLet,  Gal    3:   15(9) |             practice and scriptural history. A legal agreement or human
140   NTLet,  Phi    4:    3(3) |            Eusebius, Ecclesiastical History 3.15.1).~
141   NTLet,  Heb   11:    1(1) |          Hebrews 11:32-38, upon the history of the judges, the prophets,
142   CathL                     |           Eusebius's Ecclesiastical History. Eusebius himself (A.D.
143   CathL,  Jam  Int          |            allusions to James's own history and to his relationship
144   CathL, 2Pet    3:    4(3) |             not guiding the world's history anymore, since nothing has
145   CathL,  Rev  Int          |        triumph that unfolded in the history of Jesus of Nazareth and
146   CathL,  Rev  Int          |          continues to unfold in the history of the individual Christian
147   CathL,  Rev  Int          |            is the sovereign Lord of history.~The Book of Revelation
148   CathL,  Rev    6:    2(3) |      Testament imagery typifies the history of oppression of God's people