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1001   NTLet, 2The    1:    3(2) |                 8 and cf 1 Thes 1:2-10. Paul's gratitude to God for the
1002   NTLet, 2The    2:    1(1) |                 purporting to come from Paul himself that the day of
1003   NTLet, 2The    2:    1(1) |                 come. The overall point Paul makes is the need to reject
1004   NTLet, 2The    2:    1(1) |                 They are to uphold what Paul himself has taught (2 Thes
1005   NTLet, 2The    2:    1(1) |                 ironically, somewhat as Paul alludes to witchcraft ("
1006   NTLet, 2The    2:    2(2) |                a forged letter, so that Paul calls attention in 2 Thes
1007   NTLet, 2The    2:    6(5) |                to the Roman emperor (in Paul's day, Nero) as bulwarks
1008   NTLet, 2The    2:    6(5) |              Mark 13:10); in that case, Paul as missionary preacher par
1009   NTLet, 2The    3:    1(1) |               Thessalonians to pray for Paul and his colleagues (2 Thes
1010   NTLet, 2The    3:    1(1) |                 3:16) and postscript in Paul's own hand round out the
1011   NTLet, 2The    3:    6(2) |                distorted thinking about Paul's own teaching (cf 1 Thes
1012   NTLet, 2The    3:   17    |             greeting is in my own hand, Paul's. This is the sign in every
1013   NTLet, 1Tim  Int          |               they were written late in Paul's career. The opponents
1014   NTLet, 1Tim  Int          |               compared to references in Paul's earlier letters (though
1015   NTLet, 1Tim  Int          |                Macedonia. Timothy, whom Paul converted, was of mixed
1016   NTLet, 1Tim  Int          |         attribution of these letters to Paul has been questioned. Most
1017   NTLet, 1Tim  Int          |             scholars are convinced that Paul could not have been responsible
1018   NTLet, 1Tim  Int          |       unquestionably genuine letters of Paul. Other scholars, while conceding
1019   NTLet, 1Tim  Int          |               based on traditions about Paul in his later years, and
1020   NTLet, 1Tim  Int          |              Pauline correspondence.~If Paul is considered the more immediate
1021   NTLet, 1Tim    1:    1    |                                    1 ~1 Paul, an apostle of Christ Jesus
1022   NTLet, 1Tim    1:   12(6) |             Christian apostleship leads Paul to recall an earlier time
1023   NTLet, 1Tim    3:    1(1) |             functions reserved here for Paul and Timothy.~
1024   NTLet, 1Tim    4:   12(6) |      pseudepigraphy. Timothy had joined Paul as a missionary already
1025   NTLet, 1Tim    4:   14(8) |                the Seven (Acts 6:6) and Paul and Barnabas (Acts 13:3).
1026   NTLet, 1Tim    4:   14(8) |          contradict 2 Tim 1:6, in which Paul says that he imposed hands
1027   NTLet, 1Tim    6:   20(8) |                 forms of it belonged to Paul's own period.~
1028   NTLet, 2Tim  Int          |                 14; 2:1-13) and depicts Paul's courage and hope in the
1029   NTLet, 2Tim  Int          |          exhortation and testament from Paul to the younger Timothy (
1030   NTLet, 2Tim  Int          |          younger Timothy (2 Tim 4:1-8). Paul is portrayed as a prisoner (
1031   NTLet, 2Tim  Int          |          Christians have not rallied to Paul's support (2 Tim 1:15-18)
1032   NTLet, 2Tim  Int          |                2 Tim 4:6). It describes Paul as fully aware of what impends,
1033   NTLet, 2Tim  Int          |            others to replace himself as Paul has prepared Timothy to
1034   NTLet, 2Tim  Int          |              replace him (2 Tim 2:1-2). Paul urges him not to desist
1035   NTLet, 2Tim  Int          |                 of the gospel for which Paul has been ready to lay down
1036   NTLet, 2Tim  Int          |                observes in passing that Paul has need of his reading
1037   NTLet, 2Tim  Int          |                 theory of authorship by Paul himself, Second Timothy
1038   NTLet, 2Tim  Int          |              fragments of material from Paul himself.~The principal divisions
1039   NTLet, 2Tim    1:    1    |                                  1 ~1 2 Paul, an apostle of Christ Jesus
1040   NTLet, 2Tim    1:   16(11)|              himself who was helpful to Paul in prison and rendered much
1041   NTLet, 2Tim    1:   16(11)|             seems to have been given to Paul during his first Roman imprisonment (
1042   NTLet, 2Tim    2:    8(2) |                 a sloganlike summary of Paul's gospel about Christ (2
1043   NTLet, 2Tim    2:    8(2) |               judgment will show and as Paul's own case makes clear;
1044   NTLet, 2Tim    3:   10(2) |                                  10-17] Paul's example for Timothy includes
1045   NTLet, 2Tim    4:    7(4) |                At the close of his life Paul could testify to the accomplishment
1046   NTLet, 2Tim    4:    9(6) |                11) may have accompanied Paul on parts of his second and
1047   NTLet, 2Tim    4:    9(6) |             some traveling companion of Paul's) was the author of Acts.
1048   NTLet, 2Tim    4:    9(6) |                  Mark, once rejected by Paul (Acts 13:13; 15:39), is
1049   NTLet, 2Tim    4:   14(8) |               Alexander: an opponent of Paul's preaching (2 Tim 4:14-
1050   NTLet, 2Tim    4:   14(8) |        mentioned in 1 Tim 1:20. Despite Paul's abandonment by his friends
1051   NTLet, 2Tim    4:   19(9) |               and Aquila: they assisted Paul in his ministry in Corinth (
1052   NTLet, 2Tim    4:   20(10)|                 of Asia, he accompanied Paul from Greece to Troas (Acts
1053   NTLet,  Tit  Int          |                a different co-worker of Paul than are First and Second
1054   NTLet,  Tit  Int          |              Crete (Titus 1:5), a place Paul had never, according to
1055   NTLet,  Tit  Int          |               He went from Antioch with Paul and Barnabas to Jerusalem (
1056   NTLet,  Tit  Int          |                7:6, 13-14), he was with Paul on his third missionary
1057   NTLet,  Tit  Int          |             Besides being the bearer of Paul's severe letter to the Corinthians (
1058   NTLet,  Tit  Int          |                who assume authorship by Paul himself usually place Titus
1059   NTLet,  Tit  Int          |               later than the letters of Paul himself and 2 Timothy. It
1060   NTLet,  Tit    1:    1    |                                    1 ~1 Paul, a slave of God and apostle
1061   NTLet,  Tit    3:   12(5) |            replace Titus, who will join Paul in his winter sojourn at
1062   NTLet,  Phl               |              individuals was written by Paul during an imprisonment,
1063   NTLet,  Phl               |              was converted to Christ by Paul (Philemon 1:10). Paul sends
1064   NTLet,  Phl               |                by Paul (Philemon 1:10). Paul sends him back to his master (
1065   NTLet,  Phl               |                 Christ (Philemon 1:16). Paul uses very strong arguments (
1066   NTLet,  Phl               |           Onesimus. It is unlikely that Paul is subtly hinting that he
1067   NTLet,  Phl               |               as his own slave, lent to Paul by his master. Rather, he
1068   NTLet,  Phl               |                 Antioch (ca. A.D. 110). Paul's letter deals with an accepted
1069   NTLet,  Phl               |           antiquity, human slavery. But Paul breathes into this letter
1070   NTLet,  Phl               |             against social reforms. Yet Paul, by presenting Onesimus
1071   NTLet,  Phl    0:    1    |                                    1 ~1 Paul, a prisoner for Christ Jesus,
1072   NTLet,  Phl    0:    7(7) |            serves as an introduction to Paul's plea. Hearts: literally, "
1073   NTLet,  Phl    0:    9    |                 of love, being as I am, Paul, an old man, 9 and now also
1074   NTLet,  Phl    0:    9(9) |                 editors conjecture that Paul here used a similar Greek
1075   NTLet,  Phl    0:   11(10)|              Useless . . . useful: here Paul plays on the name Onesimus,
1076   NTLet,  Phl    0:   16(13)|               and the following phrase, Paul describes the natural and
1077   NTLet,  Phl    0:   19    |                                  19 ~I, Paul, write this in my own hand:
1078   NTLet,  Phl    0:   23(15)|       Thessalonica and fellow worker of Paul (Acts 19:29; 20:4; 27:2).
1079   NTLet,  Heb  Int          |                collection of letters by Paul. Although no author is mentioned (
1080   NTLet,  Heb  Int          |            connections to the circle of Paul and his assistants. Yet
1081   NTLet,  Heb  Int          |         accepted Hebrews as a letter of Paul, and that became the view
1082   NTLet,  Heb  Int          |               letter was not written by Paul. There is, however, no widespread
1083   NTLet,  Heb  Int          |               style between Hebrews and Paul's letters, the alternation
1084   NTLet,  Heb    9:    7(7) |              New Testament antitype, as Paul does when he speaks of the
1085   CathL                     |          thirteen letters attributed to Paul and the Letter to the Hebrews,
1086   CathL                     |                letters, unlike those of Paul, which were directed to
1087   CathL,  Jam  Int          |             community in Jerusalem whom Paul acknowledged as one of the "
1088   CathL,  Jam  Int          |                 from christology, as in Paul, but from a concept of salvation
1089   CathL,  Jam  Int          |            debate subsequent to that in Paul's own day; (c) the author
1090   CathL,  Jam    2:   14(6) |                here contradicts that of Paul (see especially Romans 4:
1091   CathL,  Jam    2:   14(6) |               the two authors are seen. Paul argues against those who
1092   CathL,  Jam    2:   14(6) |               God through Jesus Christ (Paul's concept of faith). Paul
1093   CathL,  Jam    2:   14(6) |               Paul's concept of faith). Paul certainly understands, however,
1094   CathL,  Jam    2:   14(6) |           correct a misunderstanding of Paul's view.~
1095   CathL, 1Pet  Int          |          including areas evangelized by Paul (Acts 16:6-7; 18:23). Christians
1096   CathL, 1Pet  Int          |             than direct dependence upon Paul. Such liturgical and catechetical
1097   CathL, 1Pet  Int          |            churches of Asia Minor while Paul was still alive. This suggests
1098   CathL, 1Pet    3:    7(2) |                 those who, according to Paul, have no love: their prayers
1099   CathL, 1Pet    3:    7(2) |                gift of God's salvation. Paul is very clear on this point,
1100   CathL, 1Pet    5:   12(6) |              Silvanus: the companion of Paul (see 2 Cor 1:19; 1 Thes
1101   CathL, 1Pet    5:   12(6) |                 Jewish Christians, like Paul, often had a Hebrew name (
1102   CathL, 1Pet    5:   12(6) |              and a Greek or Latin name (Paul, Silvanus). On Silvanus'
1103   CathL, 1Pet    5:   13(7) |              Col 4:10, a co-worker with Paul in Philippians 1:24 (see
1104   CathL, 2Pet  Int          |               warns that the meaning of Paul's writings on this question
1105   CathL, 2Pet  Int          |                 3:2-4). A collection of Paul's letters exists and appears
1106   CathL, 2Pet    1:    5(5) |              here are different than in Paul. The fruit of these is knowledge
1107   CathL, 2Pet    3:   15    |                  as our beloved brother Paul, according to the wisdom
1108   CathL, 2Pet    3:   16(12)|                letter find parallels in Paul, e.g., God's will to save (
1109   CathL, 2Pet    3:   16(12)|               community. The letters of Paul are thus here placed on
1110   CathL, 1Joh    2:   18(9) |               24:24 and Mark 13:22, and Paul's "lawless one" in 2 Thes
1111   CathL, 3Joh    0:    7(5) |               from other Christians; cf Paul's complaints to the Corinthians (
1112   CathL,  Rev    2:   14(14)|                of liberty enunciated by Paul (1 Cor 9:19-23).~
1113   CathL,  Rev   11:    3(3) |              the Prophets, or Peter and Paul? Most probably they refer