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| Alphabetical [« »] patterned 3 patterns 2 pau 1 paul 1113 pauline 50 pauline-lucan 2 paulus 1 | Frequency [« »] 1160 city 1129 among 1118 am 1113 paul 1070 place 1069 says 1068 give | New American Bible 2002 11 11 IntraText - Concordances paul |
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Part, Book Chapter:Verse grey = Comment text
1 Pent, Gen 15: 6(1) | fulfillment of God's promises. St. Paul (Romans 4:1-25; Gal 3:6-
2 Pent, Exo 16: 18(4) | 18] St. Paul cites this passage as an
3 Pent, Exo 32: 32(5) | In a similar sense St. Paul wished to be anathema from
4 Pent, Exo 34: 33(4) | veil over his face: St. Paul sees in this a symbol of
5 Pent, Deu 21: 23(8) | who hangs on a tree: St. Paul quotes these words in Gal
6 Pent, Deu 25: 4(2) | 4] St. Paul argues from this verse that
7 Pent, Deu 30: 11(2) | hislaw can be no excuse. St. Paul in Romans 10:6-10, applies
8 Pent, Jos 2: 15(4) | of such a house that St. Paul escaped from Damascus; cf
9 His, 1Mac 5: 25(6) | Nabatean governor that St. Paul escaped about 38 A.D. (2
10 WisdB, Psa 8: 6(5) | also 1 Cor 15:27 where St. Paul applies to Christ the closing
11 WisdB, Son 4: 7(5) | 7] Cf St. Paul's description of the Church
12 WisdB, Sir 25: 23(4) | death are presented by St. Paul (Romans 5) as having entered
13 WisdB, Sir 45: 5(3) | 33:11; Numbers 12:8. St. Paul alluded to this in 1 Cor
14 ProphB | themselves-Peter (Acts 2:14-36) and Paul (Gal 4:21-31)-taught us
15 ProphB, Isa 1: 9(6) | stars, etc. Remnant: St. Paul uses this text in Romans
16 ProphB, Hos Int | New, both St. John and St. Paul express in the same imagery
17 ProphB, Hos 13: 14(3) | determination to destroy Israel. St. Paul cites these words in a different
18 ProphB, Hab 2: 4(1) | awaiting its execution. St. Paul quotes these words (Romans
19 ProphB, Mal 1: 3(1) | cf Genesis 25:21-23. St. Paul uses this passage as an
20 NTPre | syntactical shortcomings of Paul, his frequent lapses into
21 Gosp | letters that are attributed to Paul, James, Peter, John, and
22 Gosp | Isaiah 40:9; 52:7; 61:1).~Paul used the word euangelion
23 Gosp | cross and resurrection, Paul also referred to this message
24 Gosp | obscures the point that Paul's letters were written before
25 Gosp, Mat Int | Christians there in the time of Paul (see Gal 2:1-14) in respect
26 Gosp, Mat 16: 17(12)| revelation from God is similar to Paul's description of his recognition
27 Gosp, Mat 18: 17(14)| such a sinner remained. Paul makes a similar demand for
28 Gosp, Mat 19: 18(14)| is partially the same as Paul's enumeration of the demands
29 Gosp, Mar Int | God.~Mark thus shares with Paul, as well as with other parts
30 Gosp, Mar Int | accompanied Barnabas and Paul on a missionary journey (
31 Gosp, Luk Int | 18:2, 12) history for, as Paul says in Acts 26:26, "this
32 Gosp, Luk 6: 13(5) | only in Acts 4:4, 14 are Paul and Barnabas termed apostles),
33 Gosp, Act Int | of the roles of Peter and Paul serve Luke's interest.~Peter
34 Gosp, Act Int | early days (Acts 2:4; 4:4). Paul eventually joined the community
35 Gosp, Act Int | Gentiles (Acts 13:14-14:27).~Paul's refusal to impose the
36 Gosp, Act Int | position (Acts 15:6-21). Paul's second and third missionary
37 Gosp, Act Int | success among the Gentiles. Paul, like Peter, is presented
38 Gosp, Act Int | resurrection of Jesus to Paul's first Roman imprisonment,
39 Gosp, Act Int | them to be suspicious of Paul's gospel (Acts 13:42-45;
40 Gosp, Act Int | Gentiles. Toward the end of Paul's career, the Christian
41 Gosp, Act Int | The travels of Peter and Paul are in reality the travels
42 Gosp, Act Int | Judaism by Rome. Part of Paul's defense before Roman authorities
43 Gosp, Act Int | The Mission of Paul to the Ends of the Earth (
44 Gosp, Act 1: 3(2) | extraordinary appearance to Paul. With regard to Luke's understanding
45 Gosp, Act 2: 14(5) | Peter, the final one to Paul. Modern scholars term these
46 Gosp, Act 4: 32(6) | friend and companion of Paul, and who, as noted here (
47 Gosp, Act 5: 17(3) | incidents involving Peter and Paul, see Acts 12:6-11; 16:25-
48 Gosp, Act 5: 34(6) | Gamaliel: in Acts 22:3, Paul identifies himself as a
49 Gosp, Act 8: 16(5) | or their representative (Paul). This may be Luke's way
50 Gosp, Act 9: 1(1) | first of three accounts of Paul's conversion (with Acts
51 Gosp, Act 9: 1(1) | use of different sources. Paul's experience was not visionary
52 Gosp, Act 9: 1(1) | influence on the thought of Paul. Under the influence of
53 Gosp, Act 9: 1(1) | emphasis in the account is on Paul as a divinely chosen instrument (
54 Gosp, Act 9: 19(5) | This is a brief resume of Paul's initial experience as
55 Gosp, Act 9: 20(6) | citation of Psalm 2:7 in Paul's speech at Antioch in Pisidia (
56 Gosp, Act 9: 26(7) | 26] This visit of Paul to Jerusalem is mentioned
57 Gosp, Act 9: 26(7) | Jerusalem is mentioned by Paul in Gal 1:18.~
58 Gosp, Act 9: 31(9) | through the cessation of Paul's activities against it,
59 Gosp, Act 10: 1(1) | Council" Peter supports Paul's missionary activity among
60 Gosp, Act 10: 24(9) | a similar experience of Paul and Barnabas, see Acts 14:
61 Gosp, Act 12: 25(6) | Acts 11:30 implies that Paul and Barnabas are already
62 Gosp, Act 13: 4(2) | journey is the experience of Paul and Barnabas at Pisidian
63 Gosp, Act 13: 4(2) | Christian kerygma proclaimed by Paul in the synagogue was favorably
64 Gosp, Act 13: 4(2) | in all three accounts of Paul's missionary journeys in
65 Gosp, Act 13: 9 | But Saul, also known as Paul, 5 filled with the holy
66 Gosp, Act 13: 9(5) | 9] Saul, also known as Paul: there is no reason to believe
67 Gosp, Act 13: 9(5) | was changed from Saul to Paul upon his conversion. The
68 Gosp, Act 13: 9(5) | the other Greco-Roman (Paul), is well attested (cf Acts
69 Gosp, Act 13: 13 | 13 ~From Paphos, Paul and his companions set sail
70 Gosp, Act 13: 16 | 16 ~6 So Paul got up, motioned with his
71 Gosp, Act 13: 16(6) | first of several speeches of Paul to Jews proclaiming that
72 Gosp, Act 13: 38(11)| the same as that used in Paul's letters to speak of the
73 Gosp, Act 13: 38(11)| justification and, as in Paul, is here connected with
74 Gosp, Act 13: 38(11)| seems the only passage about Paul in Acts where justification
75 Gosp, Act 13: 43 | converts to Judaism followed Paul and Barnabas, who spoke
76 Gosp, Act 13: 45 | abuse contradicted what Paul said. ~
77 Gosp, Act 13: 46 | 46 ~Both Paul and Barnabas spoke out boldly
78 Gosp, Act 13: 46(12)| Again, Luke, in the words of Paul, speaks of the priority
79 Gosp, Act 13: 50 | up a persecution against Paul and Barnabas, and expelled
80 Gosp, Act 14: 8(1) | works through his word, Paul cures the cripple. However,
81 Gosp, Act 14: 8(1) | the miracle worked here by Paul to the one performed by
82 Gosp, Act 14: 9 | 9 ~He listened to Paul speaking, who looked intently
83 Gosp, Act 14: 11 | When the crowds saw what Paul had done, they cried out
84 Gosp, Act 14: 12 | called Barnabas "Zeus" 2 and Paul "Hermes," because he was
85 Gosp, Act 14: 14 | The apostles Barnabas and Paul tore their garments 3 when
86 Gosp, Act 14: 15(4) | This is the first speech of Paul to Gentiles recorded by
87 Gosp, Act 14: 19 | the crowds. They stoned Paul and dragged him out of the
88 Gosp, Act 15: 1(1) | here to the end of Acts, Paul and the Gentile mission
89 Gosp, Act 15: 1(2) | first missionary journey of Paul, they urge that the Gentiles
90 Gosp, Act 15: 1(2) | of the Jerusalem church, Paul and Barnabas go there to
91 Gosp, Act 15: 2 | dissension and debate by Paul and Barnabas with them,
92 Gosp, Act 15: 2 | them, it was decided that Paul, Barnabas, and some of the
93 Gosp, Act 15: 6(3) | same as that recalled by Paul in Gal 2:1-10. Note that
94 Gosp, Act 15: 6(3) | a small group, with whom Paul and Barnabas are to meet.
95 Gosp, Act 15: 7(4) | 7-11] Paul's refusal to impose the
96 Gosp, Act 15: 11(5) | 11] In support of Paul, Peter formulates the fundamental
97 Gosp, Act 15: 12 | and they listened while Paul and Barnabas described the
98 Gosp, Act 15: 13(6) | laws (see Acts 21:25 where Paul seems to be learning of
99 Gosp, Act 15: 22 | send them to Antioch with Paul and Barnabas. The ones chosen
100 Gosp, Act 15: 25 | our beloved Barnabas and Paul, ~
101 Gosp, Act 15: 35 | 35 ~But Paul and Barnabas remained in
102 Gosp, Act 15: 36 | 36 ~9 After some time, Paul said to Barnabas, "Come,
103 Gosp, Act 15: 36(9) | continuous narrative recounts Paul's second missionary journey.
104 Gosp, Act 15: 36(9) | lasted about three years. Paul first visited the communities
105 Gosp, Act 15: 38 | 38 ~but Paul insisted that they should
106 Gosp, Act 15: 40 | 40 ~But Paul chose Silas and departed
107 Gosp, Act 16: 3 | 3 ~and Paul wanted him to come along
108 Gosp, Act 16: 3 | the Jews of that region, Paul had him circumcised, 1 for
109 Gosp, Act 16: 3(1) | 3] Paul had him circumcised: he
110 Gosp, Act 16: 3(1) | perform a ministry among them. Paul did not object to the Jewish
111 Gosp, Act 16: 3(1) | imposed on the Gentiles. Paul himself lived in accordance
112 Gosp, Act 16: 9 | 9 ~During (the) night Paul had a vision. A Macedonian
113 Gosp, Act 16: 10(3) | where Luke writes as one of Paul's companions. The other
114 Gosp, Act 16: 10(3) | or another companion of Paul whose data Luke used as
115 Gosp, Act 16: 11(4) | flourishing community to which Paul addressed one of his letters (
116 Gosp, Act 16: 14 | to pay attention to what Paul was saying. ~
117 Gosp, Act 16: 17 | 17 ~She began to follow Paul and us, shouting, "These
118 Gosp, Act 16: 18 | did this for many days. Paul became annoyed, turned,
119 Gosp, Act 16: 19 | profit was gone, they seized Paul and Silas and dragged them
120 Gosp, Act 16: 25 | 25 ~About midnight, while Paul and Silas were praying and
121 Gosp, Act 16: 28 | 28 ~But Paul shouted out in a loud voice, "
122 Gosp, Act 16: 29 | fear, he fell down before Paul and Silas. ~
123 Gosp, Act 16: 36 | reported the (se) words to Paul, "The magistrates have sent
124 Gosp, Act 16: 37 | 37 ~But Paul said to them, "They have
125 Gosp, Act 16: 37(9) | 37] Paul's Roman citizenship granted
126 Gosp, Act 17: 2 | Following his usual custom, Paul joined them, and for three
127 Gosp, Act 17: 4 | were convinced and joined Paul and Silas; so, too, a great
128 Gosp, Act 17: 6(1) | The accusations against Paul and his companions echo
129 Gosp, Act 17: 10 | brothers immediately sent Paul and Silas to Beroea during
130 Gosp, Act 17: 13 | had now been proclaimed by Paul in Beroea also, they came
131 Gosp, Act 17: 14 | the brothers at once sent Paul on his way to the seacoast,
132 Gosp, Act 17: 15 | 15 ~After Paul's escorts had taken him
133 Gosp, Act 17: 16 | 16 ~3 While Paul was waiting for them in
134 Gosp, Act 17: 16(3) | 16-21] Paul's presence in Athens sets
135 Gosp, Act 17: 18(4) | The accusation against Paul echoes the charge against
136 Gosp, Act 17: 18(4) | presented as misunderstanding Paul from the outset; they think
137 Gosp, Act 17: 22 | 22 ~Then Paul stood up at the Areopagus
138 Gosp, Act 17: 22(6) | 22-31] In Paul's appearance at the Areopagus
139 Gosp, Act 17: 22(6) | theological than christological. Paul's discourse appeals to the
140 Gosp, Act 17: 28(9) | are his offspring': here Paul is quoting Aratus of Soli,
141 Gosp, Act 17: 33 | 33 ~And so Paul left them. ~
142 Gosp, Act 18: 5 | came down from Macedonia, Paul began to occupy himself
143 Gosp, Act 18: 6(2) | garments: a gesture indicating Paul's repudiation of his mission
144 Gosp, Act 18: 8(4) | Crispus: in 1 Cor 1:14 Paul mentions that Crispus was
145 Gosp, Act 18: 9 | vision the Lord said to Paul, "Do not be afraid. Go on
146 Gosp, Act 18: 12 | rose up together against Paul and brought him to the tribunal, ~
147 Gosp, Act 18: 12(5) | life and missionary work of Paul.~
148 Gosp, Act 18: 14 | 14 ~When Paul was about to reply, Gallio
149 Gosp, Act 18: 18 | 18 ~Paul remained for quite some
150 Gosp, Act 18: 18(7) | especially, 6:18) taken by Paul (see also Acts 21:23-27).~
151 Gosp, Act 18: 23(9) | 21:16] Luke's account of Paul's third missionary journey
152 Gosp, Act 18: 23(9) | a certain restiveness on Paul's part and a growing conviction
153 Gosp, Act 19: 1 | Apollos was in Corinth, Paul traveled through the interior
154 Gosp, Act 19: 1(1) | his arrival in Ephesus, Paul discovers other people at
155 Gosp, Act 19: 4 | 4 ~Paul then said, "John baptized
156 Gosp, Act 19: 6 | 6 ~And when Paul laid (his) hands on them,
157 Gosp, Act 19: 11 | accomplished at the hands of Paul ~
158 Gosp, Act 19: 13 | adjure you by the Jesus whom Paul preaches." ~
159 Gosp, Act 19: 15 | reply, "Jesus I recognize, Paul I know, but who are you?" ~
160 Gosp, Act 19: 21 | When this was concluded, Paul made up his mind to travel
161 Gosp, Act 19: 26 | the province of Asia this Paul has persuaded and misled
162 Gosp, Act 19: 29 | Aristarchus, the Macedonians, Paul's traveling companions. ~
163 Gosp, Act 19: 30 | 30 ~Paul wanted to go before the
164 Gosp, Act 20: 1 | the disturbance was over, Paul had the disciples summoned
165 Gosp, Act 20: 7 | gathered to break bread, Paul spoke to them because he
166 Gosp, Act 20: 9 | sinking into a deep sleep as Paul talked on and on. Once overcome
167 Gosp, Act 20: 10 | 10 ~Paul went down, 4 threw himself
168 Gosp, Act 20: 10(4) | 10] The action of Paul in throwing himself upon
169 Gosp, Act 20: 13 | Assos where we were to take Paul on board, as he had arranged,
170 Gosp, Act 20: 16 | 16 ~5 Paul had decided to sail past
171 Gosp, Act 20: 16(5) | Ephesus and neighboring areas, Paul calls the presbyters together
172 Gosp, Act 20: 16(5) | the Ephesian presbyters as Paul's last will and testament.~
173 Gosp, Act 20: 37 | threw their arms around Paul and kissed him, ~
174 Gosp, Act 21: 4 | week. They kept telling Paul through the Spirit not to
175 Gosp, Act 21: 11 | He came up to us, took Paul's belt, bound his own feet
176 Gosp, Act 21: 13 | 13 ~Then Paul replied, "What are you doing,
177 Gosp, Act 21: 17(6) | Christians of Jerusalem inform Paul that the Jews there believe
178 Gosp, Act 21: 17(6) | law. According to Acts, Paul had no objection to the
179 Gosp, Act 21: 18 | 18 ~The next day, Paul accompanied us on a visit
180 Gosp, Act 21: 23(7) | the community suggest that Paul, on behalf of four members
181 Gosp, Act 21: 23(7) | for the Mosaic law. Since Paul himself had once made this
182 Gosp, Act 21: 25(9) | 25] Paul is informed about the apostolic
183 Gosp, Act 21: 26 | 26 ~So Paul took the men, and on the
184 Gosp, Act 21: 28(10)| 28] The charges against Paul by the diaspora Jews are
185 Gosp, Act 21: 29 | with him and supposed that Paul had brought him into the
186 Gosp, Act 21: 30 | rushing together. They seized Paul and dragged him out of the
187 Gosp, Act 21: 32 | soldiers they stopped beating Paul. ~
188 Gosp, Act 21: 34 | of the uproar, he ordered Paul to be brought into the compound. ~
189 Gosp, Act 21: 37 | 37 ~Just as Paul was about to be taken into
190 Gosp, Act 21: 39 | 39 ~Paul answered, "I am a Jew, of
191 Gosp, Act 21: 40 | had given his permission, Paul stood on the steps and motioned
192 Gosp, Act 22: 1(1) | 1-21] Paul's first defense speech is
193 Gosp, Act 22: 1(1) | crowds. Luke here presents Paul as a devout Jew (Acts 22:
194 Gosp, Act 22: 1(1) | recounts the conversion of Paul for the second time in Acts (
195 Gosp, Act 22: 15(2) | historical ministry of Jesus, Paul too, through his experience
196 Gosp, Act 22: 21(3) | 21] Paul endeavors to explain that
197 Gosp, Act 22: 22(4) | 22] Paul's suggestion that his prophetic
198 Gosp, Act 22: 25 | stretched him out for the whips, Paul said to the centurion on
199 Gosp, Act 22: 28 | for a large sum of money." Paul said, "But I was born one." ~
200 Gosp, Act 22: 30 | convene. Then he brought Paul down and made him stand
201 Gosp, Act 23: 1 | 1 ~Paul looked intently at the Sanhedrin
202 Gosp, Act 23: 3 | 3 ~Then Paul said to him, "God will strike
203 Gosp, Act 23: 5 | 5 ~Paul answered, "Brothers, I did
204 Gosp, Act 23: 5(3) | 5] Luke portrays Paul as a model of one who is
205 Gosp, Act 23: 5(3) | obedient to the Mosaic law. Paul, because of his reverence
206 Gosp, Act 23: 6 | 6 ~Paul was aware that some were
207 Gosp, Act 23: 10 | the commander, afraid that Paul would be torn to pieces
208 Gosp, Act 23: 11(4) | vision of Christ consoling Paul and assuring him that he
209 Gosp, Act 23: 11(4) | of Acts: the journey of Paul and the word he preaches
210 Gosp, Act 23: 12 | drink until they had killed Paul. ~
211 Gosp, Act 23: 14 | nothing until we have killed Paul. ~
212 Gosp, Act 23: 16 | 16 ~The son of Paul's sister, however, heard
213 Gosp, Act 23: 16 | compound and reported it to Paul. ~
214 Gosp, Act 23: 17 | 17 ~Paul then called one of the centurions 5
215 Gosp, Act 23: 18 | explained, "The prisoner Paul called me and asked that
216 Gosp, Act 23: 20 | conspired to ask you to bring Paul down to the Sanhedrin tomor
217 Gosp, Act 23: 24 | 24 ~Provide mounts for Paul to ride and give him safe
218 Gosp, Act 23: 26(7) | emphasizes the fact that Paul is a Roman citizen and asserts
219 Gosp, Act 23: 26(7) | became initially involved in Paul's case because of his Roman
220 Gosp, Act 23: 31 | according to their orders, took Paul and escorted him by night
221 Gosp, Act 23: 33 | the governor and presented Paul to him. ~
222 Gosp, Act 24: 1 | presented formal charges against Paul to the governor. ~
223 Gosp, Act 24: 10 | motioned to him to speak and Paul replied, "I know that you
224 Gosp, Act 24: 10(3) | advocate Tertullus referred to Paul's activities on his missionary
225 Gosp, Act 24: 10(3) | 17-20). In his defense, Paul stresses the continuity
226 Gosp, Act 24: 24 | who was Jewish. He had Paul summoned and listened to
227 Gosp, Act 24: 24(4) | background for the topics Paul speaks about and about which
228 Gosp, Act 24: 26 | would be offered him by Paul, and so he sent for him
229 Gosp, Act 24: 27 | with the Jews, Felix left Paul in prison. 5 ~ ~ ~
230 Gosp, Act 25: 2 | their formal charges against Paul. 1 They asked him ~
231 Gosp, Act 25: 2(1) | years the animosity toward Paul in Jerusalem had not subsided (
232 Gosp, Act 25: 4 | 4 ~Festus replied that Paul was being held in custody
233 Gosp, Act 25: 6 | tribunal and ordered that Paul be brought in. ~
234 Gosp, Act 25: 8 | 8 ~In defending himself Paul said, "I have committed
235 Gosp, Act 25: 9 | himself with the Jews, said to Paul in reply, "Are you willing
236 Gosp, Act 25: 9(2) | 9-12] Paul refuses to acknowledge that
237 Gosp, Act 25: 9(2) | over him now (Acts 25:11). Paul uses his right as a Roman
238 Gosp, Act 25: 9(2) | Roman protective custody of Paul and the plan of his enemies
239 Gosp, Act 25: 10 | 10 ~Paul answered, "I am standing
240 Gosp, Act 25: 14 | days there, Festus referred Paul's case to the king, saying, "
241 Gosp, Act 25: 19 | Jesus who had died but who Paul claimed was alive. ~
242 Gosp, Act 25: 21 | 21 ~And when Paul appealed that he be held
243 Gosp, Act 25: 23 | and, by command of Festus, Paul was brought in. ~
244 Gosp, Act 26: 1 | 1 ~Then Agrippa said to Paul, "You may now speak on your
245 Gosp, Act 26: 1 | on your own behalf." So Paul stretched out his hand and
246 Gosp, Act 26: 2(1) | 2-23] Paul's final defense speech in
247 Gosp, Act 26: 2(1) | Acts 9:15). In the speech Paul presents himself as a zealous
248 Gosp, Act 26: 16(4) | words of Jesus directed to Paul here reflect the dialogues
249 Gosp, Act 26: 16(4) | and between Ananias and Paul (Acts 22:14-15) in the two
250 Gosp, Act 26: 16(4) | two previous accounts of Paul's conversion.~
251 Gosp, Act 26: 18(5) | though no mention is made of Paul's blindness in this account (
252 Gosp, Act 26: 24 | 24 ~While Paul was so speaking in his defense,
253 Gosp, Act 26: 24 | loud voice, "You are mad, Paul; much learning is driving
254 Gosp, Act 26: 25 | 25 ~But Paul replied, "I am not mad,
255 Gosp, Act 26: 28 | 28 ~Then Agrippa said to Paul, "You will soon persuade
256 Gosp, Act 26: 29 | 29 ~Paul replied, "I would pray to
257 Gosp, Act 26: 31(10)| recording the episode of Paul's appearance before Agrippa,
258 Gosp, Act 26: 31(10)| wishes to show that, when Paul's case was judged impartially,
259 Gosp, Act 27: 1 | sail to Italy, they handed Paul and some other prisoners
260 Gosp, Act 27: 1(1) | purpose of showing how well Paul got along with his captors
261 Gosp, Act 27: 1(2) | prestige of the prisoner Paul whose custodians bear so
262 Gosp, Act 27: 3 | was kind enough to allow Paul to visit his friends who
263 Gosp, Act 27: 9 | had already gone by, so Paul warned them, ~
264 Gosp, Act 27: 11 | of the ship than to what Paul said. ~
265 Gosp, Act 27: 21 | many would no longer eat, Paul stood among them and said, "
266 Gosp, Act 27: 24 | said, 'Do not be afraid, Paul. You are destined to stand
267 Gosp, Act 27: 31 | 31 ~But Paul said to the centurion and
268 Gosp, Act 27: 33 | Until the day began to dawn, Paul kept urging all to take
269 Gosp, Act 27: 43 | centurion wanted to save Paul and so kept them from carrying
270 Gosp, Act 28: 3 | 3 ~Paul had gathered a bundle of
271 Gosp, Act 28: 8 | with a fever and dysentery. Paul visited him and, after praying,
272 Gosp, Act 28: 9 | sick on the island came to Paul and were cured. ~
273 Gosp, Act 28: 15 | meet us. On seeing them, Paul gave thanks to God and took
274 Gosp, Act 28: 16 | When he entered Rome, 3 Paul was allowed to live by himself,
275 Gosp, Act 28: 16(3) | 16] With Paul's arrival in Rome, the programmatic
276 Gosp, Act 28: 16(3) | is accomplished. In Rome, Paul is placed under house arrest,
277 Gosp, Act 28: 17(4) | 17-22] Paul's first act in Rome is to
278 Gosp, Act 28: 17(4) | Christian teaching denounced. Paul's offer to explain it to
279 Gosp, Act 28: 20(5) | Israel: in the words of Paul (Acts 23:6), Luke has identified
280 Gosp, Act 28: 25 | they began to leave; then Paul made one final statement. "
281 Gosp, Act 28: 25(6) | 25-28] Paul's final words in Acts reflect
282 Gosp, Act 28: 25(6) | Quoting Isaiah 6:9-10, Paul presents the scriptural
283 Gosp, Act 28: 30(8) | with the establishment of Paul and the proclamation of
284 Gosp, Act 28: 30(8) | of Christianity in Rome. Paul's confident and unhindered
285 NTLet | traditionally attributed to Paul. One of these, the Letter
286 NTLet | claim to be the work of Paul; when it was accepted into
287 NTLet | other thirteen identify Paul as their author, but most
288 NTLet | The genuine letters of Paul are earlier in date than
289 NTLet, Rom Int | Introduction~Of all the letters of Paul, that to the Christians
290 NTLet, Rom Int | Rom 9-11). Yet, like all Paul's letters, Romans too arose
291 NTLet, Rom Int | and 58 (cf Acts 20:2-3).~Paul at that time was about to
292 NTLet, Rom Int | and we know from Acts that Paul was arrested there and came
293 NTLet, Rom Int | community in Rome antedates Paul's letter there. When it
294 NTLet, Rom Int | from them, in Corinth, Paul may have learned about conditions
295 NTLet, Rom Int | of the empire at the time Paul wrote. Perhaps already by
296 NTLet, Rom Int | Christians were in the majority. Paul speaks in Romans of both
297 NTLet, Rom Int | similar to problems that Paul had faced in Corinth (1
298 NTLet, Rom Int | on Romans 16:1-23), then Paul had considerable information
299 NTLet, Rom Int | in Corinth.~In any case, Paul writes to introduce himself
300 NTLet, Rom Int | 21; 15:9-12). The gospel Paul presents is meant to be
301 NTLet, Rom Int | below shows, this gospel of Paul (see Romans 16:25) finds
302 NTLet, Rom Int | Israel (Rom 9-11) who, to Paul's great sorrow (Romans 9:
303 NTLet, Rom Int | Romans more in the light of Paul's earlier, quite polemical
304 NTLet, Rom Int | covenant in Jesus Christ. Paul himself had been the implacable
305 NTLet, Rom Int | Then the implication of Paul's exposition of justification
306 NTLet, Rom Int | Its outlook is universal.~Paul's Letter to the Romans is
307 NTLet, Rom 1: 1(1) | 1-7] In Paul's letters the greeting or
308 NTLet, Rom 1: 1(1) | In identifying himself, Paul often adds phrases to describe
309 NTLet, Rom 1: 1(1) | infinitive chairein, "greetings." Paul uses instead the similar-sounding
310 NTLet, Rom 1: 1(1) | abundantly in Christ, and Paul wishes them to his readers.
311 NTLet, Rom 1: 1(1) | formal tone; it emphasizes Paul's office as apostle to the
312 NTLet, Rom 1: 1(1) | promise, and Romans 1:1, 5 Paul's office. On his call, see
313 NTLet, Rom 1: 1 | 1 ~1 2 Paul, a slave of Christ Jesus,
314 NTLet, Rom 1: 1(2) | Slave of Christ Jesus: Paul applies the term slave to
315 NTLet, Rom 1: 1(2) | degrading implications that Paul emphasizes when he discusses
316 NTLet, Rom 1: 3(3) | 3-4] Paul here cites an early confession
317 NTLet, Rom 1: 5(4) | 5] Paul recalls his apostolic office,
318 NTLet, Rom 1: 5(4) | The obedience of faith: as Paul will show at length in chs
319 NTLet, Rom 1: 7(5) | 7] Called to be holy: Paul often refers to Christians
320 NTLet, Rom 1: 10(7) | 10-12] Paul lays the groundwork for
321 NTLet, Rom 1: 13(8) | Brothers is idiomatic for all Paul's "kin in Christ," all those
322 NTLet, Rom 1: 14(9) | Mediterranean world. Greeks in Paul's statement therefore means
323 NTLet, Rom 1: 14(9) | Nero, who was reigning when Paul wrote this letter, prided
324 NTLet, Rom 1: 14(9) | culture. Under obligation: Paul will expand on the theme
325 NTLet, Rom 1: 16(10)| not ashamed of the gospel: Paul is not ashamed to proclaim
326 NTLet, Rom 1: 16(10)| savior; cf 1 Cor 1:23-24. Paul affirms, however, that it
327 NTLet, Rom 1: 18(12)| 1:18-3:20] Paul aims to show that all humanity
328 NTLet, Rom 1: 18(13)| 18-32] In this passage Paul uses themes and rhetoric
329 NTLet, Rom 1: 18(13)| accorded to animals in Egypt. Paul's main point is that the
330 NTLet, Rom 1: 24(15)| divine will. Subsequently Paul will show that the Mosaic
331 NTLet, Rom 2: 1(1) | indictment of the Gentile, Paul shows that in spite of special
332 NTLet, Rom 2: 1(1) | before God (Romans 3:9-20), Paul will then be able to display
333 NTLet, Rom 2: 1(2) | supremacy over Gentiles, Paul explains that the final
334 NTLet, Rom 2: 6(3) | according to his works: Paul reproduces the Septuagint
335 NTLet, Rom 2: 12(5) | right and wrong. But, as Paul explained in Romans 1:18-
336 NTLet, Rom 2: 15(6) | 15] Paul expands on the thought of
337 NTLet, Rom 2: 17(7) | as an elitist moral sign, Paul clears away the last obstacle
338 NTLet, Rom 2: 24(8) | her enemies to revile God. Paul uses the passage in support
339 NTLet, Rom 3: 1(1) | popular style of diatribe, Paul responds to the objection
340 NTLet, Rom 3: 9(3) | guaranteed by God's fidelity, Paul now demonstrates the infidelity
341 NTLet, Rom 3: 19(4) | 19] The law: Paul here uses the term in its
342 NTLet, Rom 3: 20(5) | psalmist's "no living person," Paul substitutes "no human being" (
343 NTLet, Rom 3: 21(6) | provide a clear statement of Paul's "gospel," i.e., the principle
344 NTLet, Rom 3: 21(6) | from its desperate plight: Paul's general term for this
345 NTLet, Rom 3: 21(7) | 21] But now: Paul adopts a common phrase used
346 NTLet, Rom 3: 25(8) | of God toward sinners. As Paul will be at pains to point
347 NTLet, Rom 3: 27(10)| literally, "law of faith." Paul is fond of wordplay involving
348 NTLet, Rom 3: 31(11)| antedates the Mosaic law, as Paul will demonstrate in Romans
349 NTLet, Rom 4: 1(1) | of Abraham's faith, which Paul discusses in Gal 3:6-18;
350 NTLet, Rom 4: 2(2) | recording sin" as a debit. Paul's repeated use of accountants'
351 NTLet, Rom 4: 2(2) | credited it to him," reminds Paul in Romans 4:7-8 of Psalm
352 NTLet, Rom 4: 2(2) | forgiveness of sins. Thus Paul is able to argue that Abraham'
353 NTLet, Rom 4: 3(3) | appears to conflict with Paul's statement. However, James
354 NTLet, Rom 4: 3(3) | moral self-determination. Paul discusses the subject of
355 NTLet, Rom 5: 1(1) | punishment for sin; cf John 9:2. Paul therefore assures believers
356 NTLet, Rom 5: 1(1) | from this pardon or, in Paul's term, is justified. The
357 NTLet, Rom 5: 1(1) | called the Christian hope. Paul's Greek term for hope does
358 NTLet, Rom 5: 7(3) | 7] In the world of Paul's time the good person is
359 NTLet, Rom 5: 12(4) | 12-21] Paul reflects on the sin of Adam (
360 NTLet, Rom 5: 12(4) | used in the singular by Paul, refers to the dreadful
361 NTLet, Rom 5: 12(5) | remark. Unlike Wisdom 2:24, Paul does not ascribe the entry
362 NTLet, Rom 5: 20(6) | overflowed all the more: Paul declares that grace outmatches
363 NTLet, Rom 5: 21(7) | overflowed all the more: Paul declares that grace outmatches
364 NTLet, Rom 6: 1(1) | laxity (cf Romans 3:5-8), Paul expresses himself in the
365 NTLet, Rom 6: 1(1) | believers (Romans 5:21). Paul views the present conduct
366 NTLet, Rom 6: 17(3) | Throughout this passage Paul uses the slave-master model
367 NTLet, Rom 7: 1(1) | 1-6] Paul reflects on the fact that
368 NTLet, Rom 7: 7(2) | 7-25] In this passage Paul uses the first person singular
369 NTLet, Rom 7: 23(5) | 23] As in Romans 3:27 Paul plays on the term law, which
370 NTLet, Rom 8: 1(1) | expressed in Romans 6:22, Paul points his addressees to
371 NTLet, Rom 8: 18(4) | sufferings of the present life. Paul considers the destiny of
372 NTLet, Rom 8: 28(5) | God is arbitrary. Rather, Paul uses them to emphasize the
373 NTLet, Rom 8: 38(9) | refer to astrological data. Paul appears to be saying that
374 NTLet, Rom 8: 39(10)| with the planets and stars, Paul includes powers (Romans
375 NTLet, Rom 9: 1(1) | the advent of the Messiah. Paul addresses himself here to
376 NTLet, Rom 9: 5(3) | God over all." However, Paul's point is that God who
377 NTLet, Rom 9: 13(5) | hostility that is not implied in Paul's statement. In Semitic
378 NTLet, Rom 9: 19(8) | of sin (Romans 9:19). For Paul, this objection is in the
379 NTLet, Rom 9: 19(8) | with God. At the same time, Paul shows that God is far less
380 NTLet, Rom 9: 30(10)| regard for righteousness, Paul's statement concerning Gentiles
381 NTLet, Rom 9: 32(11)| 32] Paul discusses Israel as a whole
382 NTLet, Rom 10: 1(1) | in God's act in Christ, Paul does not abandon hope for
383 NTLet, Rom 10: 5(3) | derive from Moses, but Paul wishes to contrast the language
384 NTLet, Rom 10: 7(4) | 7] Here Paul blends Deut 30:13 and Psalm
385 NTLet, Rom 11: 1(1) | of Jewish Christians like Paul himself. The unbelieving
386 NTLet, Rom 11: 1(1) | The unbelieving Jews, says Paul, have been blinded by the
387 NTLet, Rom 11: 11(2) | mission to the Gentiles Paul also hopes to fill his fellow
388 NTLet, Rom 11: 33(6) | s plan of salvation. As Paul has indicated throughout
389 NTLet, Rom 11: 34(7) | Greek text of Isaiah 40:13. Paul does not explicitly mention
390 NTLet, Rom 11: 35(8) | 35] Paul quotes from an old Greek
391 NTLet, Rom 12: 1(2) | Romans 12:1, is a specimen of Paul's own style of exhortation. ~
392 NTLet, Rom 12: 8(5) | generosity and to acts of mercy, Paul may have in mind people
393 NTLet, Rom 12: 8(5) | many Christians, including Paul.~
394 NTLet, Rom 13: 1(1) | 1-7] Paul must come to grips with
395 NTLet, Rom 13: 1(1) | devotion to various deities. Paul builds on the traditional
396 NTLet, Rom 13: 8(2) | Romans 13:9). Indeed, says Paul, the same applies to any
397 NTLet, Rom 13: 13(4) | nightfall to do their carousing. Paul says that Christians claim
398 NTLet, Rom 14: 1(1) | the Mosaic code. Although Paul acknowledges that in principle
399 NTLet, Rom 14: 5(2) | judgment (Romans 1:28), Paul indicates that the mind
400 NTLet, Rom 14: 8(3) | the Letter to the Romans Paul emphasizes God's total claim
401 NTLet, Rom 14: 23(5) | is not from faith is sin: Paul does not mean that all the
402 NTLet, Rom 15: 7(3) | s gift to all humanity. Paul here prepares his addressees
403 NTLet, Rom 15: 10(4) | 10] Paul's citation of Deut 32:43
404 NTLet, Rom 15: 14(5) | 14-33] Paul sees himself as apostle
405 NTLet, Rom 15: 20(8) | 20] I aspire: Paul uses terminology customarily
406 NTLet, Rom 15: 20(8) | philanthropists of his time, Paul does not engage in cheap
407 NTLet, Rom 15: 20(8) | the western world. Thus Paul's addressees realize that
408 NTLet, Rom 15: 21(9) | nations. In Romans 9-11 Paul showed how Israel failed
409 NTLet, Rom 15: 25(10)| 25-27] Paul may have viewed the contribution
410 NTLet, Rom 15: 25(10)| fulfillment was taking place, Paul stresses in Romans 14-16
411 NTLet, Rom 16: 1(1) | included in the original. Paul endeavors through the long
412 NTLet, Rom 16: 17(7) | 17-18] Paul displays genuine concern
413 NTLet, Rom 16: 25(11)| entirely. Whether written by Paul or not, it forms an admirable
414 NTLet, Rom 16: 25(12)| 25] Paul's gospel reveals the mystery
415 NTLet, Rom 16: 25(12)| for Jews and Gentiles that Paul has developed in the letter.~
416 NTLet, 1Cor Int | Introduction~Paul's first letter to the church
417 NTLet, 1Cor Int | implications of their baptism. Paul, who had founded the community
418 NTLet, 1Cor Int | century would be much poorer.~Paul established a Christian
419 NTLet, 1Cor Int | moderate success attended Paul's efforts among the Jews
420 NTLet, 1Cor Int | Acts 18:24-28).~While Paul was in Ephesus on his third
421 NTLet, 1Cor Int | other problems with which Paul had to deal concerned matters
422 NTLet, 1Cor Int | doctrinal matter that called for Paul's attention, for some members
423 NTLet, 1Cor Int | wide spectrum of questions, Paul wrote this letter from Ephesus
424 NTLet, 1Cor Int | have been quite faithful. Paul writes on their behalf to
425 NTLet, 1Cor Int | the mind and character of Paul. Although he is impelled
426 NTLet, 1Cor Int | the body (1 Cor 15:1-58).~Paul's authorship of 1 Corinthians,
427 NTLet, 1Cor Int | Pauline letter. We know that Paul wrote at least two other
428 NTLet, 1Cor 1: 1(1) | 1-9] Paul follows the conventional
429 NTLet, 1Cor 1: 1 | 1 ~1 2 Paul, called to be an apostle
430 NTLet, 1Cor 1: 1(2) | by the will of God: Paul's mission and the church'
431 NTLet, 1Cor 1: 6(3) | this defines the purpose of Paul's mission (see also 1 Cor
432 NTLet, 1Cor 1: 10(4) | 4:21] The first problem Paul addresses is that of divisions
433 NTLet, 1Cor 1: 10(4) | situation in Corinth completely, Paul clearly traces the divisions
434 NTLet, 1Cor 1: 12 | is saying, "I belong to 5 Paul," or "I belong to Apollos,"
435 NTLet, 1Cor 1: 12(5) | belong to: the activities of Paul and Apollos in Corinth are
436 NTLet, 1Cor 1: 12(5) | the Rock," a name by which Paul designates Peter also in
437 NTLet, 1Cor 1: 13 | Is Christ divided? Was Paul crucified for you? Or were
438 NTLet, 1Cor 1: 13 | baptized in the name of Paul? ~
439 NTLet, 1Cor 1: 17(7) | effectiveness (power), which Paul judges to be in conflict
440 NTLet, 1Cor 1: 17(8) | levels of meaning, on which Paul deliberately plays as his
441 NTLet, 1Cor 1: 17(8) | context of gospel preaching, Paul may intend to exclude both
442 NTLet, 1Cor 1: 17(8) | supplied from the context. Paul will begin immediately to
443 NTLet, 1Cor 1: 26(10)| read in their experience of Paul as he first appeared among
444 NTLet, 1Cor 2: 3(2) | crucified Jesus is reflected in Paul's own bearing (cf 2 Cor
445 NTLet, 1Cor 2: 3(2) | transcendence permeates Paul's existence and preaching.
446 NTLet, 1Cor 2: 6(4) | 2:6-3:4] Paul now asserts paradoxically
447 NTLet, 1Cor 2: 6(4) | Corinthians would be able to grasp Paul's preaching as wisdom and
448 NTLet, 1Cor 3: 1(1) | dialogue or colloquy with Paul; they are looking for solid,
449 NTLet, 1Cor 3: 1(1) | disappoint their expectations. Paul counters: if such a dialogue
450 NTLet, 1Cor 3: 1(2) | people . . . fleshly people: Paul employs two clusters of
451 NTLet, 1Cor 3: 4 | someone says, "I belong to Paul," and another, "I belong
452 NTLet, 1Cor 3: 5(4) | exaggerate their importance. Paul views the role of the apostles
453 NTLet, 1Cor 3: 5 | after all, and what is Paul? Ministers through whom
454 NTLet, 1Cor 3: 5(5) | for other expressions of Paul's understanding of himself
455 NTLet, 1Cor 3: 5(5) | Cor 11:23 (the climax of Paul's defense).~
456 NTLet, 1Cor 3: 15(8) | Will be saved: although Paul can envision very harsh
457 NTLet, 1Cor 3: 17(9) | theological reality to which Paul frequently alludes (cf 1
458 NTLet, 1Cor 3: 21(10)| relations with one another. Paul assigns all the persons
459 NTLet, 1Cor 3: 22 | 22 ~Paul or Apollos or Kephas, or
460 NTLet, 1Cor 4: 6(1) | exhortations and statements of Paul's purpose in writing (cf
461 NTLet, 1Cor 4: 6(2) | contenting themselves with Paul's proclamation of the cross,
462 NTLet, 1Cor 4: 8(3) | self-deception that draws Paul's irony. The underlying
463 NTLet, 1Cor 4: 8(3) | and the resurrection, that Paul will address later in the
464 NTLet, 1Cor 4: 9(4) | in the course of which Paul ironically contrasts his
465 NTLet, 1Cor 4: 14(5) | them through his preaching, Paul continues to present the
466 NTLet, 1Cor 4: 14(5) | Cor 4:17: the ways that Paul teaches everywhere, "his
467 NTLet, 1Cor 4: 18(6) | disclosed in the strength of Paul's encounter with them, if
468 NTLet, 1Cor 5: 1(1) | 5:1-6:20] Paul now takes up a number of
469 NTLet, 1Cor 5: 1(2) | 1-13] Paul first deals with the incestuous
470 NTLet, 1Cor 5: 5(4) | reunion laid open. With Paul's instructions for an excommunication
471 NTLet, 1Cor 5: 7(6) | these two feasts provides Paul with an image of Christian
472 NTLet, 1Cor 5: 7(6) | feast of unleavened bread). Paul may have been writing around
473 NTLet, 1Cor 5: 9(7) | 9-13] Paul here corrects a misunderstanding
474 NTLet, 1Cor 6: 1(1) | questions (1 Cor 6:1-9) betrays Paul's indignation over this
475 NTLet, 1Cor 6: 1(1) | The principle to which Paul appeals is an eschatological
476 NTLet, 1Cor 6: 12(4) | 12-20] Paul now turns to the opinion
477 NTLet, 1Cor 6: 12(5) | derived this slogan from Paul's preaching about Christian
478 NTLet, 1Cor 6: 12(5) | functions (1 Cor 6:13a). Paul begins to deal with the
479 NTLet, 1Cor 6: 19(8) | 19-20] Paul's vision becomes trinitarian.
480 NTLet, 1Cor 7: 1(1) | 1-40] Paul now begins to answer questions
481 NTLet, 1Cor 7: 1(2) | in some way. Once again Paul calls them to a more correct
482 NTLet, 1Cor 7: 1(3) | 1-7] References to Paul's own behavior (1 Cor 7:
483 NTLet, 1Cor 7: 1(3) | would be a laudable ideal. Paul points to their experience
484 NTLet, 1Cor 7: 7(5) | be viewed in the light of Paul's theology of spiritual
485 NTLet, 1Cor 7: 8(6) | 8] Paul was obviously unmarried
486 NTLet, 1Cor 7: 10(7) | Not I, but the Lord): Paul reminds the married of Jesus'
487 NTLet, 1Cor 7: 12(8) | not addressed to them, but Paul extends the principle of
488 NTLet, 1Cor 7: 17(10)| opened up by God's call, Paul urges them to be less concerned
489 NTLet, 1Cor 7: 25(11)| 25-28] Paul is careful to explain that
490 NTLet, 1Cor 7: 29(12)| world . . . is passing away: Paul advises Christians to go
491 NTLet, 1Cor 7: 36(13)| because it is unclear whether Paul is thinking of a father
492 NTLet, 1Cor 8: 1(1) | sense of liberation that Paul here tries to rectify. These
493 NTLet, 1Cor 8: 1(1) | argument that illustrates Paul's method of theological
494 NTLet, 1Cor 8: 1(1) | lasting validity. Essentially Paul urges them to take a communitarian
495 NTLet, 1Cor 8: 1(1) | responsibility within the community. Paul here introduces the theme
496 NTLet, 1Cor 8: 1(1) | 3b-5. Several years later Paul would again deal with the
497 NTLet, 1Cor 8: 8(4) | basic moral imperative for Paul, a counterpart to the positive
498 NTLet, 1Cor 9: 1(1) | emotionally charged expansion of Paul's appeal to his own example
499 NTLet, 1Cor 9: 1(1) | introduce the themes of Paul's freedom and his apostleship (
500 NTLet, 1Cor 9: 1(1) | dialectically the nature of Paul's freedom. The language