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Part, Book Chapter:Verse grey = Comment text
501 Gosp, Mat 13: 1(1) | understand his teaching (Matthew 16-17), explains the parable
502 Gosp, Mat 13: 1(1) | the parable of the sower (Matthew 18-23) and of the weeds (
503 Gosp, Mat 13: 1(1) | 18-23) and of the weeds (Matthew 36-43), and ends with a
504 Gosp, Mat 13: 1(1) | statement to the disciples (Matthew 51-52). ~
505 Gosp, Mat 13: 3(3) | usual experience (e.g., in Matthew 13:33 the enormous amount
506 Gosp, Mat 13: 11(4) | although it is asserted in Matthew 13:13. The mysteries: as
507 Gosp, Mat 13: 12(5) | practical "wisdom" (see Matthew 25:29; Mark 4:25; Luke 8:
508 Gosp, Mat 13: 13(6) | look . . . or understand': Matthew softens his Marcan source,
509 Gosp, Mat 13: 13(6) | citation of Isaiah 6:9-10 in Matthew 13:14 supports the harsher
510 Gosp, Mat 13: 18(8) | the word of the kingdom (Matthew 13:19); (2) those who believe
511 Gosp, Mat 13: 18(8) | because of persecution (Matthew 13:20-21); (3) those who
512 Gosp, Mat 13: 18(8) | the seduction of riches (Matthew 13:22); (4) those who respond
513 Gosp, Mat 13: 18(8) | produce fruit abundantly (Matthew 13:23).~
514 Gosp, Mat 13: 24(9) | This parable is peculiar to Matthew. The comparison in Matthew
515 Gosp, Mat 13: 24(9) | Matthew. The comparison in Matthew 13:24 does not mean that
516 Gosp, Mat 13: 33(14)| in this Q parable and in Matthew 16:12, yeast (or "leaven")
517 Gosp, Mat 13: 33(14)| symbol of corruption (see Matthew 16:6, 11-12; Mark 8:15;
518 Gosp, Mat 13: 34(15)| 34] Only in parables: see Matthew 13:10-15.~
519 Gosp, Mat 13: 35(16)| but it is doubtful that Matthew averted to that; for him,
520 Gosp, Mat 13: 38(19)| in heaven and on earth" (Matthew 28:18).~
521 Gosp, Mat 13: 39(20)| phrase is found only in Matthew (13:40, 49; 24:3; 28:20).~
522 Gosp, Mat 13: 41(21)| from that of the Father (Matthew 13:43); see 1 Cor 15:24-
523 Gosp, Mat 13: 41(21)| entire world; see the note on Matthew 13:38.~
524 Gosp, Mat 13: 51(25)| 51] Matthew typically speaks of the
525 Gosp, Mat 13: 52(26)| 52] Since Matthew tends to identify the disciples
526 Gosp, Mat 13: 52(26)| Twelve (see the note on Matthew 10:1), this saying about
527 Gosp, Mat 13: 52(26)| respects. The church of Matthew has leaders among whom are
528 Gosp, Mat 13: 52(26)| designated as "scribes" (Matthew 23:34). Like the scribes
529 Gosp, Mat 13: 52(26)| translated householder in Matthew 13:27), see the note on
530 Gosp, Mat 13: 52(26)| 13:27), see the note on Matthew 24:45-51.~
531 Gosp, Mat 13: 54(28)| astonishment at Jesus' teaching (Matthew 7:28); here the astonishment
532 Gosp, Mat 13: 54(28)| regard him as pretentious. Matthew modifies his Marcan source (
533 Gosp, Mat 13: 54(28)| modifies his Marcan source (Matthew 6:1-6). Jesus is not the
534 Gosp, Mat 13: 54(28)| but the carpenter's son (Matthew 13:55), "and among his own
535 Gosp, Mat 13: 54(28)| his own kin" is omitted (Matthew 13:57), he did not work
536 Gosp, Mat 13: 54(28)| in face of such unbelief (Matthew 13:58) rather than the Marcan "...
537 Gosp, Mat 13: 54(28)| any mighty deed there" (Matthew 6:5), and there is no mention
538 Gosp, Mat 14: 1(1) | the death of Jesus (see Matthew 17:12). The Marcan source (
539 Gosp, Mat 14: 1(1) | 12). The Marcan source (Matthew 6:14-29) is much reduced
540 Gosp, Mat 14: 1(1) | attributed to Herodias (Matthew 6:19, 20), whereas here
541 Gosp, Mat 14: 1(1) | Herod's from the beginning (Matthew 6:5).~
542 Gosp, Mat 14: 1(2) | who received half of it (Matthew 2:23), Herod Antipas who
543 Gosp, Mat 14: 1(2) | fourth [part]"), although in Matthew 14:9 Matthew repeats the "
544 Gosp, Mat 14: 1(2) | although in Matthew 14:9 Matthew repeats the "king" of his
545 Gosp, Mat 14: 1(2) | king" of his Marcan source (Matthew 6:26). ~
546 Gosp, Mat 14: 13(4) | banquet in the kingdom (Matthew 8:11; 26:29), but it looks
547 Gosp, Mat 14: 19(5) | bread at the Last Supper (Matthew 26:26). Since they were
548 Gosp, Mat 14: 19(5) | eucharistic reference here. Matthew's silence about Jesus' dividing
549 Gosp, Mat 14: 22(7) | waters, see the note on Matthew 8:26. Here that power is
550 Gosp, Mat 14: 22(7) | his walking on the sea (Matthew 14:25; cf Psalm 77:20; Job
551 Gosp, Mat 14: 22(7) | cf Psalm 77:20; Job 9:8). Matthew has inserted into the Marcan
552 Gosp, Mat 14: 22(7) | special traditions on Peter (Matthew 14:28-31).~
553 Gosp, Mat 14: 31(10)| little faith: see the note on Matthew 6:30. Why did you doubt?:
554 Gosp, Mat 14: 31(10)| the verb is peculiar to Matthew and occurs elsewhere only
555 Gosp, Mat 14: 31(10)| occurs elsewhere only in Matthew 28:17.~
556 Gosp, Mat 14: 33(11)| to the Marcan parallel (Matthew 6:51) where the disciples
557 Gosp, Mat 15: 1(1) | one's hands before eating (Matthew 15:2). Jesus' counterquestion
558 Gosp, Mat 15: 1(1) | sake of their tradition (Matthew 15:3) and illustrates this
559 Gosp, Mat 15: 1(1) | Decalogue concerning parents (Matthew 15:4-6). Denouncing them
560 Gosp, Mat 15: 1(1) | derogatory prophecy of Isaiah (Matthew 15:7-8). Then with a wider
561 Gosp, Mat 15: 1(1) | wider audience (the crowd, Matthew 15:10) he goes beyond the
562 Gosp, Mat 15: 1(1) | has started. The parable (Matthew 15:11) is an attack on the
563 Gosp, Mat 15: 1(1) | antitheses that abrogate the law (Matthew 5:31-32, 33-34, 38-39).
564 Gosp, Mat 15: 1(1) | guidance of the Pharisees (Matthew 15:13-14), he explains the
565 Gosp, Mat 15: 1(1) | he explains the parable (Matthew 15:15) to them, saying that
566 Gosp, Mat 15: 1(1) | from what enters the mouth (Matthew 15:17) but from the evil
567 Gosp, Mat 15: 1(1) | within, from the heart (Matthew 15:18-20). The last verse
568 Gosp, Mat 15: 1(1) | unwashed hands). Because of Matthew's omission of Mark 7:19b,
569 Gosp, Mat 15: 1(1) | some scholars think that Matthew has weakened the Marcan
570 Gosp, Mat 15: 15(7) | 15] Matthew specifies Peter as the questioner,
571 Gosp, Mat 15: 19(8) | thirteen things that defile (Matthew 7:21-22) is here reduced
572 Gosp, Mat 15: 19(8) | content of the Decalogue. Matthew 15:21-28: See the note on
573 Gosp, Mat 15: 19(8) | 15:21-28: See the note on Matthew 8:5-13.~
574 Gosp, Mat 15: 21(9) | 21-28] See the note on Matthew 8:5-13.~
575 Gosp, Mat 15: 24(10)| 24] See the note on Matthew 10:5-6.~
576 Gosp, Mat 15: 26(11)| Israel. Dogs: see the note on Matthew 7:6.~
577 Gosp, Mat 15: 28(12)| the centurion's servant (Matthew 8:10), Matthew ascribes
578 Gosp, Mat 15: 28(12)| servant (Matthew 8:10), Matthew ascribes Jesus' granting
579 Gosp, Mat 15: 28(12)| in the Marcan parallel (Matthew 7:24-30).~
580 Gosp, Mat 15: 32(13)| feeding of the five thousand (Matthew 14:13-21). It differs from
581 Gosp, Mat 15: 32(13)| initiative, not the disciples (Matthew 15:32), and in the numbers:
582 Gosp, Mat 15: 32(13)| been with Jesus three days (Matthew 15:32), seven loaves are
583 Gosp, Mat 15: 32(13)| seven loaves are multiplied (Matthew 15:36), seven baskets of
584 Gosp, Mat 15: 32(13)| remain after the feeding (Matthew 15:37), and four thousand
585 Gosp, Mat 15: 32(13)| four thousand men are fed (Matthew 15:38).~
586 Gosp, Mat 15: 36(14)| 36] Gave thanks: see Matthew 14:19, "said the blessing."
587 Gosp, Mat 16: 1(1) | heaven: see the note on Matthew 12:38-42. ~
588 Gosp, Mat 16: 4(3) | 4] See the notes on Matthew 12:39, 40.~
589 Gosp, Mat 16: 5(4) | bind and to loose on earth (Matthew 16:19), an authority that
590 Gosp, Mat 16: 5(4) | the Pharisees (see also Matthew 12:12-14) prepares for a
591 Gosp, Mat 16: 6(5) | Leaven: see the note on Matthew 13:33. Sadducees: Matthew'
592 Gosp, Mat 16: 6(5) | Matthew 13:33. Sadducees: Matthew's Marcan source speaks rather
593 Gosp, Mat 16: 6(5) | of "the leaven of Herod" (Matthew 8:15).~
594 Gosp, Mat 16: 12(7) | in the Marcan parallel (Matthew 8:14-21).~
595 Gosp, Mat 16: 13(8) | as Son of the living God (Matthew 16:16). Jesus' response,
596 Gosp, Mat 16: 13(8) | from material peculiar to Matthew, attributes the confession
597 Gosp, Mat 16: 13(8) | granted to Peter alone (Matthew 16:17) and makes him the
598 Gosp, Mat 16: 13(8) | Jesus will build his church (Matthew 16:18) and the disciple
599 Gosp, Mat 16: 13(8) | in heaven, i.e., by God (Matthew 16:19).~
600 Gosp, Mat 16: 13(9) | A.D. 34 (see the note on Matthew 14:1). He rebuilt the town
601 Gosp, Mat 16: 13(9) | himself as the Son of Man (cf Matthew 16:15).~
602 Gosp, Mat 16: 14(10)| 14] John the Baptist: see Matthew 14:2. Elijah: cf Malachi
603 Gosp, Mat 16: 14(10)| 10; and see the note on Matthew 3:4. Jeremiah: an addition
604 Gosp, Mat 16: 14(10)| Jeremiah: an addition of Matthew to the Marcan source.~
605 Gosp, Mat 16: 16(11)| Son of the living God: see Matthew 2:15; 3:17. The addition
606 Gosp, Mat 16: 16(11)| proposed by many scholars that Matthew has here combined his source'
607 Gosp, Mat 16: 18(13)| gospels only here and in Matthew 18:17 (twice). There are
608 Gosp, Mat 16: 19(14)| given to Peter alone. In Matthew 18:18 all the disciples
609 Gosp, Mat 16: 20(15)| 20] Cf Mark 8:30. Matthew makes explicit that the
610 Gosp, Mat 16: 21(16)| addition of from that time on (Matthew 16:21) Matthew has emphasized
611 Gosp, Mat 16: 21(16)| time on (Matthew 16:21) Matthew has emphasized that Jesus'
612 Gosp, Mat 16: 21(16)| later passion predictions (Matthew 17:22-23; 20:17-19) can
613 Gosp, Mat 16: 21(16)| be vindicated by God (see Matthew 26:29).~
614 Gosp, Mat 16: 21(17)| the Son of Man." Since Matthew has already designated Jesus
615 Gosp, Mat 16: 21(17)| three days" (Mark 8:31). Matthew's formulation is, in the
616 Gosp, Mat 16: 22(18)| the temptation account (Matthew 4:10: "Get away, Satan!").
617 Gosp, Mat 16: 22(18)| purpose is emphasized by Matthew's addition to the Marcan
618 Gosp, Mat 16: 24(20)| someone is to disown him (see Matthew 10:33; 26:34-35) and to
619 Gosp, Mat 16: 25(21)| 25] See the notes on Matthew 10:38, 39.~
620 Gosp, Mat 16: 27(22)| judgment are described in Matthew 25:31 in terms almost identical
621 Gosp, Mat 16: 28(23)| his final coming in glory (Matthew 13:38, 41), the coming in
622 Gosp, Mat 16: 28(23)| resurrection; see the notes on Matthew 13:38, 41.~
623 Gosp, Mat 17: 1(1) | Jesus is the Son of God (Matthew 17:5) and points to fulfillment
624 Gosp, Mat 17: 1(1) | glory at the end of the age (Matthew 16:27). It has been explained
625 Gosp, Mat 17: 1(2) | by Jesus in Gethsemane (Matthew 26:37). A high mountain:
626 Gosp, Mat 17: 1(2) | or by his Marcan source (Matthew 9:2). Its meaning is theological
627 Gosp, Mat 17: 5(6) | listen to him: cf Matthew 3:17. The voice repeats
628 Gosp, Mat 17: 5(6) | passion and resurrection (Matthew 16:21) and of his coming (
629 Gosp, Mat 17: 5(6) | 16:21) and of his coming (Matthew 16:27, 28).~
630 Gosp, Mat 17: 9(9) | 9] The vision: Matthew alone uses this word to
631 Gosp, Mat 17: 9(9) | will lead people to faith. Matthew 17:9-13~
632 Gosp, Mat 17: 10(10)| 10] See the notes on Matthew 3:4; 16:14.~
633 Gosp, Mat 17: 13(12)| 13] See Matthew 11:14.~
634 Gosp, Mat 17: 14(13)| 14-20] Matthew has greatly shortened the
635 Gosp, Mat 17: 14(13)| shortened the Marcan story (Matthew 9:14-29). Leaving aside
636 Gosp, Mat 17: 14(13)| father (as does Mark, for Matthew omits Mark 9:22b-24) but
637 Gosp, Mat 17: 14(13)| ascribed to their little faith (Matthew 17:20).~
638 Gosp, Mat 17: 15(14)| of the boy is peculiar to Matthew. The word occurs in the
639 Gosp, Mat 17: 15(14)| Testament only here and in Matthew 4:24 and means one affected
640 Gosp, Mat 17: 17(15)| Faithless and perverse: so Matthew and Luke (Matthew 9:41)
641 Gosp, Mat 17: 17(15)| perverse: so Matthew and Luke (Matthew 9:41) against Mark's faithless (
642 Gosp, Mat 17: 17(15)| against Mark's faithless (Matthew 9:19). The Greek word here
643 Gosp, Mat 17: 17(15)| their little faith (as in Matthew 17:20), it would appear
644 Gosp, Mat 17: 17(15)| among the Jews. However in Matthew 17:20b (if you have faith
645 Gosp, Mat 17: 17(15)| the boy. In the light of Matthew 17:20b the reproach of Matthew
646 Gosp, Mat 17: 17(15)| Matthew 17:20b the reproach of Matthew 17:17 could have applied
647 Gosp, Mat 17: 17(15)| charge of little faith in Matthew 17:20a and that of not even
648 Gosp, Mat 17: 17(15)| of not even a little in Matthew 17:20b.~
649 Gosp, Mat 17: 18(16)| not until this verse does Matthew indicate that the boy's
650 Gosp, Mat 17: 20(17)| verse is an addition of Matthew who (according to the better
651 Gosp, Mat 17: 20(17)| Little faith: see the note on Matthew 6, 30. Faith the size of
652 Gosp, Mat 17: 22(19)| second passion prediction (cf Matthew 16:21-23) is the least detailed
653 Gosp, Mat 17: 22(19)| disciples do not understand (Matthew 9:32); here they understand
654 Gosp, Mat 17: 22(19)| prospect of Jesus' death (Matthew 17:23).~
655 Gosp, Mat 17: 24(20)| 24-27] Like Matthew 14:28-31 and Matthew 16:
656 Gosp, Mat 17: 24(20)| Like Matthew 14:28-31 and Matthew 16:16b-19, this episode
657 Gosp, Mat 17: 24(20)| this episode comes from Matthew's special material on Peter.
658 Gosp, Mat 17: 24(20)| deals with a problem of Matthew's church, whether its members
659 Gosp, Mat 17: 24(20)| in the name of Jesus (see Matthew 16:19). The specific problem
660 Gosp, Mat 17: 26(23)| sons") of the kingdom (cf Matthew 13:38), is even more clear.~
661 Gosp, Mat 17: 27(24)| though they are exempt (Matthew 17:26), Jesus and his disciples
662 Gosp, Mat 18: 1(1) | power but by childlikeness (Matthew 18:1-5), it deals with the
663 Gosp, Mat 18: 1(1) | stray from the community (Matthew 18:6-14), the correction
664 Gosp, Mat 18: 1(1) | correction of members who sin (Matthew 18:15-18), the efficacy
665 Gosp, Mat 18: 1(1) | of the presence of Jesus (Matthew 18:19-20), and the forgiveness
666 Gosp, Mat 18: 1(1) | sinful members who repent (Matthew 18:21-35).~
667 Gosp, Mat 18: 1(2) | anticipation; see the notes on Matthew 3:2; 4:17. ~
668 Gosp, Mat 18: 5(4) | 5] Cf Matthew 10:40.~
669 Gosp, Mat 18: 6(5) | passes from the child of Matthew 18:2-4 to the disciples,
670 Gosp, Mat 18: 6(5) | designation little ones occurs in Matthew only in Matthew 10:42 where
671 Gosp, Mat 18: 6(5) | occurs in Matthew only in Matthew 10:42 where it means disciples
672 Gosp, Mat 18: 6(5) | falling away from faith in Matthew 13:21. According to the
673 Gosp, Mat 18: 7(6) | through whom they come. Matthew 18:8-9~
674 Gosp, Mat 18: 8(7) | verses are a doublet of Matthew 5:29-30. In that context
675 Gosp, Mat 18: 8(7) | is difficult to know how Matthew understood the logical connection
676 Gosp, Mat 18: 8(7) | between these verses and Matthew 18:6-7.~
677 Gosp, Mat 18: 10(8) | last verses are peculiar to Matthew. The parable itself comes
678 Gosp, Mat 18: 10(8) | sheep, though not absent in Matthew 18:13 is more emphasized
679 Gosp, Mat 18: 10(8) | Luke. By his addition of Matthew 18:10, 14 Matthew has drawn
680 Gosp, Mat 18: 10(8) | addition of Matthew 18:10, 14 Matthew has drawn out explicitly
681 Gosp, Mat 18: 11(10)| save what was lost"; cf Matthew 9:13. This is practically
682 Gosp, Mat 18: 15(11)| to be private correction (Matthew 18:15); if this is unsuccessful,
683 Gosp, Mat 18: 15(11)| two or three witnesses (Matthew 18:16); if this fails, the
684 Gosp, Mat 18: 15(11)| church, he is to be expelled (Matthew 18:17). The church's judgment
685 Gosp, Mat 18: 15(11)| in heaven, i.e., by God (Matthew 18:18). This three-step
686 Gosp, Mat 18: 15(11)| disciples, however small (Matthew 18:19-20). Whether this
687 Gosp, Mat 18: 15(12)| a fellow disciple; see Matthew 23:8. The bracketed words,
688 Gosp, Mat 18: 17(14)| gospels; see the note on Matthew 16:18. Here it refers not
689 Gosp, Mat 18: 17(14)| entire church of Jesus, as in Matthew 16:18, but to the local
690 Gosp, Mat 18: 18(15)| practically identical with Matthew 16:19b and many scholars
691 Gosp, Mat 18: 18(15)| verses, see the note on Matthew 16:19.~
692 Gosp, Mat 18: 19(16)| deal with the sinner of Matthew 18:17. Unless an a fortiori
693 Gosp, Mat 18: 21(18)| forgiveness is to be granted (Matthew 18:21), Jesus answers that
694 Gosp, Mat 18: 21(18)| be given without limit (Matthew 18:22) and illustrates this
695 Gosp, Mat 18: 21(18)| the unmerciful servant (Matthew 18:23-34), warning that
696 Gosp, Mat 18: 21(18)| the unmerciful servant (Matthew 18:35). Matthew 18:21-22
697 Gosp, Mat 18: 21(18)| servant (Matthew 18:35). Matthew 18:21-22 correspond to Luke
698 Gosp, Mat 18: 21(18)| warning are peculiar to Matthew. That the Parable did not
699 Gosp, Mat 18: 24(20)| Testament only here and in Matthew 25:14-30.~
700 Gosp, Mat 19: 1(1) | gospel. The first part (Matthew 19:1-20:34) has for its
701 Gosp, Mat 19: 1(1) | to Jerusalem; the second (Matthew 21:1-23:39) deals with Jesus'
702 Gosp, Mat 19: 1(1) | discourse of the gospel (Matthew 24-25). Matthew follows
703 Gosp, Mat 19: 1(1) | gospel (Matthew 24-25). Matthew follows the Marcan sequence
704 Gosp, Mat 19: 1(1) | the scribes and Pharisees (Matthew 23:1-36) followed by Jesus'
705 Gosp, Mat 19: 1(1) | lament over Jerusalem (Matthew 23:37-39). This long and
706 Gosp, Mat 19: 1(1) | problem for the view that Matthew is structured around five
707 Gosp, Mat 19: 1(1) | discourses (see the note on Matthew 7:28), and that those discourses
708 Gosp, Mat 19: 1(1) | addressed either exclusively (Matthew 10;18;24;25) or primarily (
709 Gosp, Mat 19: 1(1) | 18;24;25) or primarily (Matthew 5-7;13) to the disciples,
710 Gosp, Mat 19: 1(1) | the scribes and Pharisees (Matthew 13-36). Consequently, it
711 Gosp, Mat 19: 1(1) | the sayings-material of Matthew 11:7-30. Some have proposed
712 Gosp, Mat 19: 1(1) | Some have proposed that Matthew wished to regard it as part
713 Gosp, Mat 19: 1(1) | of the final discourse of Matthew 24-25, but the intervening
714 Gosp, Mat 19: 1(1) | the intervening material (Matthew 24:1-4) and the change in
715 Gosp, Mat 19: 1(2) | Jesus' teaching on divorce (Matthew 19:3-9), Matthew here follows
716 Gosp, Mat 19: 1(2) | divorce (Matthew 19:3-9), Matthew here follows his Marcan
717 Gosp, Mat 19: 1(2) | 10:2-12) as he does Q in Matthew 5:31-32 (cf Luke 16:18).
718 Gosp, Mat 19: 1(2) | 5:31-32 (cf Luke 16:18). Matthew 19:10-12 are peculiar to
719 Gosp, Mat 19: 1(2) | 19:10-12 are peculiar to Matthew.~
720 Gosp, Mat 19: 1(3) | these words: see the note on Matthew 7:28-29. The district of
721 Gosp, Mat 19: 3(4) | something they think impossible (Matthew 16:1; Mark 8:11; Luke 11:
722 Gosp, Mat 19: 3(4) | they can use against him (Matthew 22:18, 35; Mark 10:2; 12:
723 Gosp, Mat 19: 3(4) | whatever: this is peculiar to Matthew and has been interpreted
724 Gosp, Mat 19: 4(5) | 4-6] Matthew recasts his Marcan source,
725 Gosp, Mat 19: 4(5) | obscures the reference of Matthew to that text.)~
726 Gosp, Mat 19: 9(7) | hardness of your hearts, Matthew 19:8) is repudiated by Jesus,
727 Gosp, Mat 19: 9(7) | unlawful): see the note on Matthew 5:31-32. There is some evidence
728 Gosp, Mat 19: 9(7) | 57:17-19; CD 4:12b-5:14). Matthew removes Mark's setting of
729 Gosp, Mat 19: 9(7) | s divorcing her husband (Matthew 10:12), probably because
730 Gosp, Mat 19: 11(8) | is better not to marry" (Matthew 19:10). Jesus agrees but
731 Gosp, Mat 19: 16(11)| seek (only) eternal life (Matthew 19:16) and that of those
732 Gosp, Mat 19: 16(11)| who wish to be perfect (Matthew 16:21). It speaks rather
733 Gosp, Mat 19: 16(11)| who has many possessions (Matthew 16:22) to enter the kingdom (
734 Gosp, Mat 19: 16(11)| 22) to enter the kingdom (Matthew 16:24). Actual renunciation
735 Gosp, Mat 19: 16(11)| is not demanded of all; Matthew counts the rich Joseph of
736 Gosp, Mat 19: 16(11)| as a disciple of Jesus (Matthew 27:57). But only the poor
737 Gosp, Mat 19: 16(11)| only the poor in spirit (Matthew 5:3) can enter the kingdom
738 Gosp, Mat 19: 16(11)| have given up everything (Matthew 16:27) to follow Jesus,
739 Gosp, Mat 19: 16(11)| twelve tribes of Israel (Matthew 16:28), and all who have
740 Gosp, Mat 19: 16(11)| will inherit eternal life (Matthew 16:29).~
741 Gosp, Mat 19: 16(12)| to "entering into life" (Matthew 19:17) and "being saved" (
742 Gosp, Mat 19: 16(12)| 19:17) and "being saved" (Matthew 16:25); the life is that
743 Gosp, Mat 19: 16(12)| the final judgment (see Matthew 25:46). It probably is also
744 Gosp, Mat 19: 16(12)| the kingdom of heaven" (Matthew 19:23) or "the kingdom of
745 Gosp, Mat 19: 16(12)| or "the kingdom of God" (Matthew 19:24), but see the notes
746 Gosp, Mat 19: 16(12)| 24), but see the notes on Matthew 3:2; 4:17; 18:1 for the
747 Gosp, Mat 19: 16(12)| reference of the kingdom in Matthew.~
748 Gosp, Mat 19: 17(13)| 17] By Matthew's reformulation of the Marcan
749 Gosp, Mat 19: 18(14)| 20:12-16; Deut 5:16-20). Matthew omits Mark's "you shall
750 Gosp, Mat 19: 18(14)| you shall not defraud" (Matthew 10:19; see Deut 24:14) and
751 Gosp, Mat 19: 20(15)| 20] Young man: in Matthew alone of the synoptics the
752 Gosp, Mat 19: 20(15)| Marcan "from my youth" (Matthew 10:20) is omitted.~
753 Gosp, Mat 19: 21(16)| demanded of all Christians; see Matthew 5:48. In the case of this
754 Gosp, Mat 19: 23(17)| The kingdom of God: as in Matthew 12:28; 21:31, 43 instead
755 Gosp, Mat 19: 23(17)| 28; 21:31, 43 instead of Matthew's usual kingdom of heaven.~
756 Gosp, Mat 19: 28(19)| stages (see the notes on Matthew 3:2; 4:17), the new age
757 Gosp, Mat 19: 28(19)| of glory, language that Matthew uses in Matthew 25:31 for
758 Gosp, Mat 19: 28(19)| language that Matthew uses in Matthew 25:31 for the time of final
759 Gosp, Mat 19: 30(20)| from Mark 10:31. In view of Matthew's associating it with the
760 Gosp, Mat 19: 30(20)| with the following parable (Matthew 20:1-15) and substantially
761 Gosp, Mat 19: 30(20)| the end of that parable (Matthew 20:16), it may be that his
762 Gosp, Mat 20: 1(1) | This parable is peculiar to Matthew. It is difficult to know
763 Gosp, Mat 20: 1(1) | its close association with Matthew 19:30 suggests that its
764 Gosp, Mat 20: 8(3) | what the last were given (Matthew 20:12).~
765 Gosp, Mat 20: 14(5) | no violation of justice (Matthew 20:4, 13), and that all
766 Gosp, Mat 20: 16(6) | 16] See the note on Matthew 19:30.~
767 Gosp, Mat 20: 17(7) | the passion predictions (Matthew 16:21-23; 17:22-23). It
768 Gosp, Mat 20: 17(7) | handed over to the Gentiles" (Matthew 27:2), his being "mocked" (
769 Gosp, Mat 20: 17(7) | 2), his being "mocked" (Matthew 27:27-30), "scourged" (Matthew
770 Gosp, Mat 20: 17(7) | Matthew 27:27-30), "scourged" (Matthew 27:26), and "crucified" (
771 Gosp, Mat 20: 17(7) | 27:26), and "crucified" (Matthew 27:31, 35). In all but the
772 Gosp, Mat 20: 17(7) | the last of these points Matthew agrees with his Marcan source,
773 Gosp, Mat 20: 17(7) | being killed (Mark 10:34), Matthew has the specific "to be . . .
774 Gosp, Mat 20: 20(9) | 20-21] The reason for Matthew's making the mother the
775 Gosp, Mat 20: 20(9) | kingdom: see the note on Matthew 16:28.~
776 Gosp, Mat 20: 22(10)| the note on Mark 10:38-40. Matthew omits the Marcan "or be
777 Gosp, Mat 20: 22(10)| with which I am baptized" (Matthew 10:38).~
778 Gosp, Mat 20: 28(11)| in the Marcan parallel (Matthew 10:45), does not necessarily
779 Gosp, Mat 20: 29(12)| which they are now blind. Matthew has abbreviated his Marcan
780 Gosp, Mat 20: 29(12)| abbreviated his Marcan source (Matthew 10:46-52) and has made Mark'
781 Gosp, Mat 20: 29(12)| characteristic of this gospel; see Matthew 8:28-34 (Mark 5:1-20) and
782 Gosp, Mat 20: 29(12)| 5:1-20) and the note on Matthew 9:27-31.~
783 Gosp, Mat 20: 30(13)| assimilated this verse to Matthew 9:27. Son of David: see
784 Gosp, Mat 20: 30(13)| of David: see the note on Matthew 9:27.~
785 Gosp, Mat 21: 1(1) | that he must go there (cf Matthew 16:21) to suffer, die, and
786 Gosp, Mat 21: 1(1) | prophecy of Zechariah 9:9 (Matthew 21:2) that emphasizes the
787 Gosp, Mat 21: 1(1) | humility of the king who comes (Matthew 21:5). That prophecy, absent
788 Gosp, Mat 21: 1(1) | Marcan parallel account (Matthew 11:1-11) although found
789 Gosp, Mat 21: 1(1) | Johannine account of the entry (Matthew 12:15), is the center of
790 Gosp, Mat 21: 1(1) | crowds who accompany him (Matthew 21:9). On his arrival the
791 Gosp, Mat 21: 1(1) | from Nazareth in Galilee (Matthew 21:10, 11).~
792 Gosp, Mat 21: 2(3) | one animal of Mark 11:2 Matthew has two, as demanded by
793 Gosp, Mat 21: 4(4) | poetic parallelism. That Matthew takes them as two is one
794 Gosp, Mat 21: 7(5) | awkward picture resulting from Matthew's misunderstanding of the
795 Gosp, Mat 21: 10(8) | this verb is peculiar to Matthew where it is used also of
796 Gosp, Mat 21: 10(8) | time of the crucifixion (Matthew 27:51) and of the terror
797 Gosp, Mat 21: 10(8) | appearance of the angel (Matthew 28:4). For Matthew's use
798 Gosp, Mat 21: 10(8) | angel (Matthew 28:4). For Matthew's use of the cognate noun,
799 Gosp, Mat 21: 10(8) | cognate noun, see the note on Matthew 8:24.~
800 Gosp, Mat 21: 11(9) | 11] The prophet: see Matthew 16:14 ("one of the prophets")
801 Gosp, Mat 21: 12(10)| 12-17] Matthew changes the order of (Mark
802 Gosp, Mat 21: 12(10)| prayer a den of thieves (Matthew 21:12-13) constituted a
803 Gosp, Mat 21: 12(10)| the priestly authorities. Matthew 21:14-17 are peculiar to
804 Gosp, Mat 21: 12(10)| 21:14-17 are peculiar to Matthew. Jesus' healings and his
805 Gosp, Mat 21: 12(10)| priests and the scribes (Matthew 21:15). These two groups
806 Gosp, Mat 21: 12(10)| in the infancy narrative (Matthew 2:4) and have been mentioned
807 Gosp, Mat 21: 12(10)| third passion predictions (Matthew 16:21; 20:18). Now, as the
808 Gosp, Mat 21: 13(12)| prayer': cf Isaiah 56:7. Matthew omits the final words of
809 Gosp, Mat 21: 13(12)| after the resurrection; see Matthew 28:19. A den of thieves:
810 Gosp, Mat 21: 18(16)| 14, 20. By making it so, Matthew has heightened the miracle.
811 Gosp, Mat 21: 18(16)| the fruit of good deeds (Matthew 3:10) and will soon bear
812 Gosp, Mat 21: 18(16)| punishment of its fruitlessness (Matthew 21:43). Some scholars propose
813 Gosp, Mat 21: 18(16)| of the amazed disciples (Matthew 21:20) makes the miracle
814 Gosp, Mat 21: 18(16)| made with unwavering faith (Matthew 21:21-22).~
815 Gosp, Mat 21: 21(17)| 21] See Matthew 17:20.~
816 Gosp, Mat 21: 23(18)| authorities of Judaism in Matthew 21:23-22:46 Presented in
817 Gosp, Mat 21: 26(21)| fear . . . as a prophet: cf Matthew 14:5.~
818 Gosp, Mat 21: 28(23)| the judgment of Israel (Matthew 21:28-22:14) of which this,
819 Gosp, Mat 21: 28(23)| which this, peculiar to Matthew, is the first. The second (
820 Gosp, Mat 21: 28(23)| is the first. The second (Matthew 21:33-46) comes from Mark (
821 Gosp, Mat 21: 28(23)| 12:1-12), and the third (Matthew 22:1-14) from Q; see Luke
822 Gosp, Mat 21: 28(23)| Mattew's first parable, Matthew 21:28-30 if taken by themselves
823 Gosp, Mat 21: 28(23)| importance in this gospel (cf Matthew 7:21; 12:50); that may have
824 Gosp, Mat 21: 28(23)| application by the addition of Matthew 21:31-32. The two sons represent,
825 Gosp, Mat 21: 28(23)| give to Jesus' question (Matthew 21:31) the leaders condemn
826 Gosp, Mat 21: 32(25)| the last, see the note on Matthew 3:14-15.~
827 Gosp, Mat 21: 33(26)| allegorizing has gone farther in Matthew. There are others who believe
828 Gosp, Mat 21: 34(28)| 34-35] His servants: Matthew has two sendings of servants
829 Gosp, Mat 21: 34(28)| made explicit here, but see Matthew 23:37. His produce: cf Mark
830 Gosp, Mat 21: 39(30)| corpse then thrown out (Matthew 12:8) was probably made
831 Gosp, Mat 21: 41(31)| so condemn themselves; cf Matthew 21:31. Matthew adds that
832 Gosp, Mat 21: 41(31)| themselves; cf Matthew 21:31. Matthew adds that the new tenants
833 Gosp, Mat 21: 42(32)| original parable ended at Matthew 21:39 it was thought necessary
834 Gosp, Mat 21: 43(33)| 43] Peculiar to Matthew. Kingdom of God: see the
835 Gosp, Mat 21: 43(33)| of God: see the note on Matthew 19:23-24. Its presence here
836 Gosp, Mat 21: 43(33)| presence here instead of Matthew's usual "kingdom of heaven"
837 Gosp, Mat 21: 43(33)| that the saying came from Matthew's own traditional material.
838 Gosp, Mat 21: 44(34)| probably an early addition to Matthew from Luke 20:18 with which
839 Gosp, Mat 21: 45(35)| 45] The Pharisees: Matthew inserts into the group of
840 Gosp, Mat 21: 45(35)| group of Jewish leaders (Matthew 21:23) those who represented
841 Gosp, Mat 22: 1(1) | many allegorical traits by Matthew, e.g., the burning of the
842 Gosp, Mat 22: 1(1) | refused the invitation (Matthew 22:7), which corresponds
843 Gosp, Mat 22: 1(1) | two groups of servants (Matthew 22:3, 4), the murder of
844 Gosp, Mat 22: 1(1) | murder of the servants (Matthew 22:6) the punishment of
845 Gosp, Mat 22: 1(1) | punishment of the murderers (Matthew 22:7), and the entrance
846 Gosp, Mat 22: 1(1) | proved themselves unworthy (Matthew 22:8-10). The parable ends
847 Gosp, Mat 22: 1(1) | section that is peculiar to Matthew (Matthew 22:11-14), which
848 Gosp, Mat 22: 1(1) | is peculiar to Matthew (Matthew 22:11-14), which some take
849 Gosp, Mat 22: 1(1) | take as a distinct parable. Matthew presents the kingdom in
850 Gosp, Mat 22: 1(1) | be entered here and now (Matthew 22:1-10), and something
851 Gosp, Mat 22: 1(1) | scrutiny of the final judgment (Matthew 22:11-14). The parable is
852 Gosp, Mat 22: 1(1) | Israel but a warning to Matthew's church. ~
853 Gosp, Mat 22: 2(2) | 25:6) is taken up also in Matthew 8:11; cf Luke 13:15.~
854 Gosp, Mat 22: 3(3) | missionaries in both instances; cf Matthew 23:34.~
855 Gosp, Mat 22: 7(4) | 7] See the note on Matthew 22:1-14.~
856 Gosp, Mat 22: 10(5) | Bad and good alike: cf Matthew 13:47.~
857 Gosp, Mat 22: 11(6) | entrance into the kingdom (Matthew 3:2; 4:17) must be continued
858 Gosp, Mat 22: 11(6) | in a life of good deeds (Matthew 7:21-23).~
859 Gosp, Mat 22: 13(7) | rejected Jesus; see the note on Matthew 8:11-12.~
860 Gosp, Mat 22: 15(8) | Judaism (see the note on Matthew 21:23-27) is resumed. As
861 Gosp, Mat 22: 15(8) | resumed. As in the first (Matthew 21:23-27), here and in the
862 Gosp, Mat 22: 15(8) | in the following disputes Matthew follows his Marcan source
863 Gosp, Mat 22: 15(9) | 15] The Pharisees: while Matthew retains the Marcan union
864 Gosp, Mat 22: 15(9) | prepositional phrase of Matthew 22:16. Entrap him in speech:
865 Gosp, Mat 22: 21(13)| deeds that are his due; cf Matthew 21:41, 43.~
866 Gosp, Mat 22: 23(14)| his time; see the note on Matthew 3:7. Denying the resurrection
867 Gosp, Mat 22: 23(14)| from the dead ridiculous (Matthew 22:24-28). Jesus chides
868 Gosp, Mat 22: 23(14)| scriptures nor the power of God (Matthew 22:29). His argument in
869 Gosp, Mat 22: 23(14)| they had had before death (Matthew 22:30). His argument based
870 Gosp, Mat 22: 23(14)| based on the scriptures (Matthew 22:31-32) is of a sort that
871 Gosp, Mat 22: 23(15)| in the Marcan parallel (Matthew 22:12, 18) the Sadducees
872 Gosp, Mat 22: 23(15)| resurrection"; see also Luke 20:27. Matthew's rewording of Mark can
873 Gosp, Mat 22: 23(15)| Christian; see the note on Matthew 21:4-5.~
874 Gosp, Mat 22: 34(19)| kingdom of God" (Mark 12:34). Matthew has sharpened that scene.
875 Gosp, Mat 22: 34(19)| tests Jesus by his question (Matthew 22:34-35), and both his
876 Gosp, Mat 22: 35(20)| so translated occurs in Matthew. It is relatively frequent
877 Gosp, Mat 22: 35(20)| Tested: see the note on Matthew 19:3.~
878 Gosp, Mat 22: 37(22)| 37-38] Cf Deut 6:5. Matthew omits the first part of
879 Gosp, Mat 22: 39(23)| Lev 19:18; see the note on Matthew 19:18-19. This combination
880 Gosp, Mat 22: 41(25)| Messiah. Their easy response (Matthew 22:43a) is countered by
881 Gosp, Mat 22: 42(27)| a Davidic king of Judah. Matthew assumes that the Pharisees
882 Gosp, Mat 22: 45(28)| 45] Since Matthew presents Jesus both as Messiah (
883 Gosp, Mat 22: 45(28)| presents Jesus both as Messiah (Matthew 16:16) and as Son of David (
884 Gosp, Mat 22: 45(28)| 16) and as Son of David (Matthew 1:1; see also the note on
885 Gosp, Mat 22: 45(28)| 1; see also the note on Matthew 9:27), the question is not
886 Gosp, Mat 23: 1(1) | Pharisees (see the note on Matthew 3:7). It depends in part
887 Gosp, Mat 23: 1(1) | the main it is peculiar to Matthew. (For the reasons against
888 Gosp, Mat 23: 1(1) | the one that follows in Matthew 24-25, see the note on Matthew
889 Gosp, Mat 23: 1(1) | Matthew 24-25, see the note on Matthew 19:1-23:39.) While the tradition
890 Gosp, Mat 23: 1(1) | Judaism and the church of Matthew at the time when the gospel
891 Gosp, Mat 23: 2(2) | Jesus abrogates Mosaic law (Matthew 5:31-42), warns his disciples
892 Gosp, Mat 23: 2(2) | teaching of the Pharisees (Matthew 14:1-12), and, in this speech,
893 Gosp, Mat 23: 2(2) | their teaching on oaths (Matthew 16-22), this commandment
894 Gosp, Mat 23: 2(2) | break with the synagogue. Matthew has incorporated this traditional
895 Gosp, Mat 23: 2(2) | resurrection (see the note on Matthew 5:17-20). The crowds and
896 Gosp, Mat 23: 2(2) | crowds and the disciples (Matthew 23:1) are exhorted not to
897 Gosp, Mat 23: 2(2) | conform to their teaching (Matthew 23:3).~
898 Gosp, Mat 23: 4(3) | burdens: see the note on Matthew 11:28.~
899 Gosp, Mat 23: 5(4) | preaching but not practicing (Matthew 23:3), Jesus adds that of
900 Gosp, Mat 23: 5(4) | same fault (see the note on Matthew 6:1-18). Phylacteries: the
901 Gosp, Mat 23: 5(4) | Tassels: see the note on Matthew 9:20. The widening of phylacteries
902 Gosp, Mat 23: 8(6) | the scribes and Pharisees (Matthew 23:7), the implication is
903 Gosp, Mat 23: 8(6) | their use was present in Matthew's church. The Matthean Jesus
904 Gosp, Mat 23: 13(7) | Hypocrites: see the note on Matthew 6:2. The hypocrisy of the
905 Gosp, Mat 23: 13(7) | their speech and action Matthew 23:3 and in demonstrations
906 Gosp, Mat 23: 13(7) | reputation as religious persons (Matthew 23:5).~
907 Gosp, Mat 23: 13(8) | the kingdom of heaven: cf Matthew 16:19 where Jesus tells
908 Gosp, Mat 23: 13(8) | the "scholars of the law" (Matthew's scribes) is that they "
909 Gosp, Mat 23: 14(9) | add a verse here or after Matthew 23:12 "Woe to you, scribes
910 Gosp, Mat 23: 15(10)| Gehenna, see the note on Matthew 5:22. Twice as much as yourselves:
911 Gosp, Mat 23: 16(11)| teachers to be blind guides; cf Matthew 15:14. Since the Matthean
912 Gosp, Mat 23: 16(11)| oaths to his disciples (Matthew 5:33-37), this woe does
913 Gosp, Mat 23: 24(13)| neglect of greater ones (Matthew 23:23) is further brought
914 Gosp, Mat 23: 34(18)| the original wording of Q, Matthew, by making Jesus the sender,
915 Gosp, Mat 23: 34(18)| the Christian "apostles." Matthew's prophets and wise men
916 Gosp, Mat 23: 34(18)| Christian disciples alone; cf Matthew 10:41 and see the note on
917 Gosp, Mat 23: 34(18)| 10:41 and see the note on Matthew 13:52. You will kill: see
918 Gosp, Mat 23: 34(18)| 13:52. You will kill: see Matthew 24:9. Scourge in your synagogues . . .
919 Gosp, Mat 23: 34(18)| town to town: see Matthew 10:17, 23 and the note on
920 Gosp, Mat 23: 34(18)| 10:17, 23 and the note on Matthew 10:17. All the righteous
921 Gosp, Mat 23: 34(18)| as the son of Barachiah Matthew understands him to be Zechariah
922 Gosp, Mat 23: 37(19)| support of the latter view see Matthew 24:30.~
923 Gosp, Mat 24: 1(1) | unknown to all but the Father (Matthew 24:36). The discourse may
924 Gosp, Mat 24: 1(1) | divided into two parts, Matthew 24:1-44 and Matthew 24:45-
925 Gosp, Mat 24: 1(1) | parts, Matthew 24:1-44 and Matthew 24:45-25:46. In the first,
926 Gosp, Mat 24: 1(1) | 45-25:46. In the first, Matthew follows his Marcan source (
927 Gosp, Mat 24: 1(1) | material. Both parts show Matthew's editing of his sources
928 Gosp, Mat 24: 2(2) | prediction in that gospel, Matthew has established a close
929 Gosp, Mat 24: 2(2) | connection between it and Matthew 23:38, ". . . your house
930 Gosp, Mat 24: 3(3) | Olives: see the note on Matthew 21:1. The disciples: cf
931 Gosp, Mat 24: 3(3) | happen . . . end of the age?: Matthew distinguishes carefully
932 Gosp, Mat 24: 3(3) | gospels only here and in Matthew 24:27, 37, 39. It designated
933 Gosp, Mat 24: 3(3) | the age: see the note on Matthew 13:39.~
934 Gosp, Mat 24: 4(4) | calamities in the world (Matthew 24:6-7) and in the church (
935 Gosp, Mat 24: 4(4) | 6-7) and in the church (Matthew 24:9-12). The former must
936 Gosp, Mat 24: 4(4) | happen before the end comes (Matthew 24:6), but they are only
937 Gosp, Mat 24: 4(4) | beginning of the labor pains (Matthew 24:8). (It may be noted
938 Gosp, Mat 24: 4(4) | word translated the end in Matthew 24:6 and in Matthew 24:13-
939 Gosp, Mat 24: 4(4) | end in Matthew 24:6 and in Matthew 24:13-14 is not the same
940 Gosp, Mat 24: 4(4) | the end of the age" in Matthew 24:3 although the meaning
941 Gosp, Mat 24: 4(4) | fidelity will be saved (Matthew 24:13-14).~
942 Gosp, Mat 24: 9(7) | 9-12] Matthew has used Mark 13:9-12 in
943 Gosp, Mat 24: 9(7) | his missionary discourse (Matthew 10:17-21) and omits it here.
944 Gosp, Mat 24: 9(7) | itself. This is described in Matthew 24:10-12, which are peculiar
945 Gosp, Mat 24: 9(7) | 12, which are peculiar to Matthew. Will be led into sin: literally, "
946 Gosp, Mat 24: 9(7) | will become apostates; see Matthew 13:21 where "fall away"
947 Gosp, Mat 24: 9(7) | word as the hand over of Matthew 24:9. The handing over to
948 Gosp, Mat 24: 9(7) | Christians; see the note on Matthew 7:15-20. Evildoing: see
949 Gosp, Mat 24: 9(7) | 7:15-20. Evildoing: see Matthew 7:23. Because of the apocalyptic
950 Gosp, Mat 24: 9(7) | is reason to think that Matthew's addition of these verses
951 Gosp, Mat 24: 14(8) | problem since what follows in Matthew 24:15-23 refers to the horrors
952 Gosp, Mat 24: 14(8) | destruction of the temple, and Matthew, writing after that time,
953 Gosp, Mat 24: 14(8) | associates with the parousia (Matthew 24:29) so that the period
954 Gosp, Mat 24: 15(9) | answer to the question of Matthew 24:3a, "when will this (
955 Gosp, Mat 24: 15(10)| there as a future event, and Matthew sees that "prophecy" fulfilled
956 Gosp, Mat 24: 20(13)| understood as an indication that Matthew was addressed to a church
957 Gosp, Mat 24: 20(13)| interpretation conflicts with Matthew's view on sabbath observance (
958 Gosp, Mat 24: 20(13)| on sabbath observance (cf Matthew 12:1-14). The meaning of
959 Gosp, Mat 24: 26(15)| Man and the Messiah; cf Matthew 24:23.~
960 Gosp, Mat 24: 29(16)| answer to the question of Matthew 24:3b "What will be the
961 Gosp, Mat 24: 29(16)| parousia has been explained as Matthew's use of a supposed device
962 Gosp, Mat 24: 29(16)| be applicable here, for Matthew knew that the parousia had
963 Gosp, Mat 24: 30(17)| appearance of the Son of Man; cf Matthew 12:39-40 where "the sign
964 Gosp, Mat 24: 30(17)| will mourn: peculiar to Matthew; cf Zechariah 12:12-14.
965 Gosp, Mat 24: 31(18)| Send out his angels: cf Matthew 13:41 where they are sent
966 Gosp, Mat 24: 34(20)| human race. Perhaps for Matthew it means the generation
967 Gosp, Mat 24: 36(21)| 36-44] The statement of Matthew 24:34 is now counterbalanced
968 Gosp, Mat 24: 36(21)| known only to the Father (Matthew 24:36), and the disciples
969 Gosp, Mat 24: 37(23)| upon what is central for Matthew, i.e., the unexpected coming
970 Gosp, Mat 24: 45(26)| discourse (see the note on Matthew 24:1-25:46) begins with
971 Gosp, Mat 24: 45(26)| addressed to the leaders of Matthew's church; the servant has
972 Gosp, Mat 24: 45(26)| his master's household (Matthew 24:45) even though that
973 Gosp, Mat 24: 45(26)| are his fellow servants (Matthew 24:49).~
974 Gosp, Mat 24: 48(28)| parables of this section; cf Matthew 25:5, 19.~
975 Gosp, Mat 24: 51(29)| hypocrites: see the note on Matthew 6:2. Matthew classes the
976 Gosp, Mat 24: 51(29)| the note on Matthew 6:2. Matthew classes the unfaithful Christian
977 Gosp, Mat 24: 51(29)| of teeth: see the note on Matthew 8:11-12.~
978 Gosp, Mat 25: 1(1) | 1-13] Peculiar to Matthew.~
979 Gosp, Mat 25: 1(2) | be like: see the note on Matthew 13:24-30. ~
980 Gosp, Mat 25: 2(3) | wise man" and "fool" of Matthew 7:24, 26 where the two are
981 Gosp, Mat 25: 11(4) | 11-12] Lord, Lord: cf Matthew 7:21. I do not know you:
982 Gosp, Mat 25: 11(4) | 21. I do not know you: cf Matthew 7:23 where the Greek verb
983 Gosp, Mat 25: 13(5) | the original parable of Matthew's traditional material,
984 Gosp, Mat 25: 13(5) | traditional material, since in Matthew 25:5 all the virgins, wise
985 Gosp, Mat 25: 13(5) | than to be prepared; cf Matthew 24:42, 44.~
986 Gosp, Mat 25: 15(8) | Talents: see the note on Matthew 18:24.~
987 Gosp, Mat 25: 18(9) | s money: see the note on Matthew 13:44.~
988 Gosp, Mat 25: 20(10)| banquet of the kingdom; cf Matthew 8:11.~
989 Gosp, Mat 25: 29(12)| 29] See the note on Matthew 13:12 where there is a similar
990 Gosp, Mat 25: 30(13)| 30] See the note on Matthew 8:11-12.~
991 Gosp, Mat 25: 31(14)| discourse, which is peculiar to Matthew, portrays the final judgment
992 Gosp, Mat 25: 31(14)| and goats respectively (Matthew 25:32-33). The criterion
993 Gosp, Mat 25: 31(14)| least of Jesus' brothers (Matthew 25:40). A difficult and
994 Gosp, Mat 25: 31(14)| suffered hunger, thirst, etc. (Matthew 25:35, 36) or a particular
995 Gosp, Mat 25: 31(14)| traditional material that Matthew edited may have meant, it
996 Gosp, Mat 25: 31(14)| rejection of Jesus himself; cf Matthew 10:40, "Whoever receives
997 Gosp, Mat 25: 31(14)| receives me."~See the note on Matthew 16:27. ~
998 Gosp, Mat 25: 32(15)| preached throughout the world (Matthew 24:14); thus the Gentiles
999 Gosp, Mat 25: 32(15)| according to his conduct" (Matthew 16:27).~
1000 Gosp, Mat 25: 37(16)| least brothers of mine: cf Matthew 10:42.~