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   Part, Book  Chapter:Verse                                     grey = Comment text

 1  PreNAB                     | interpreted in the light of the traditional Greek text. In the Book
 2    Pent,  Gen   17:    1(1) |                1] The Almighty: traditional but incorrect rendering
 3    Pent,  Gen   50:   10(1) |   beyond the Wadi of Egypt, the traditional boundary between Canaan
 4    Pent,  Exo    3:   14(6) |         version represents this traditional usage. The word "Jehovah"
 5    Pent,  Exo   10:   19(4) |       Red Sea: according to the traditional translation, but the Hebrew
 6    Pent,  Exo   25:   17(2) |          17] Propitiatory: this traditional rendering of the Hebrew
 7    Pent,  Lev   11:    1(1) |    meats were probably based on traditional ideas of hygiene, but they
 8    Pent,  Jos  Int          |      complex process of editing traditional materials. Both Jewish and
 9     His,  Tob    3:   11(4) |        and "Blessed be God" are traditional openings of Jewish prayers (
10     His, 2Mac    4:   12(4) |        hat: a wide-brimmed hat, traditional headgear of Hermes, the
11     His, 2Mac    6:    6    |        sabbath or celebrate the traditional feasts, nor even admit that
12   WisdB,  Psa  Int          |   Hebrew numbering; many of the traditional English translations are
13   WisdB,  Psa   11:    1(1) |         the mountain country (a traditional hideout) to escape trouble (
14   WisdB,  Psa   52:    1(1) |        by the downfall of their traditional enemies (Psalm 52:8-9). ~
15   WisdB,  Psa   73:   24(5) |       heavenly glory, hence the traditional translation, "receive me
16   WisdB,  Psa   89:   26(7) | Euphrates); mythologically, the traditional forces of chaos. See note
17   WisdB,  Psa   97:    1(1) |         appearing in a storm, a traditional picture of some ancient
18   WisdB,  Psa  110:    1(1) |         makes the king "son" in traditional adoption language (Psalm
19   WisdB,  Son  Int          |    attributed to Solomon in the traditional title (Song 1:1), the language
20  ProphB,  Isa   11:    2(2) |          2-3] The source of the traditional names of the gifts of the
21  ProphB,  Isa   15:    2(1) |         head . . . sheared off: traditional signs of grief. ~
22  ProphB,  Jer   47:    4(2) |        the island of Crete, the traditional place of origin of the Philistines;
23  ProphB,  Jer   49:    8(5) |      Esau: Jacob's brother, the traditional ancestor of the Edomites;
24  ProphB,  Lam    5:    6(1) |         forced to depend on its traditional enemies to the west and
25  ProphB,  Eze   14:   14(3) |    Daniel named here may be the traditional just judge of the ancient
26  ProphB,  Eze   38:    2(2) |      Ezekiel 38:22(15)) was the traditional direction from which invasion
27  ProphB,  Jon  Int          |         his way to Nineveh, the traditional enemy of Israel. To the
28  ProphB,  Zep  Int          |        judgment of the nations, traditional enemies of God's people (
29   REPre                     |       less radically abandoning traditional biblical and liturgical
30   REPre                     | archaisms, does not shrink from traditional biblical terms that are
31   REPre                     |         generic sense of man is traditional in English, many today reject
32   REPre                     |      everyone or anyone, in the traditional way, where this cannot be
33   REPre                     |          It further retains the traditional biblical ways of speaking
34    Gosp                     |        name that identified the traditional author, e.g., "The Gospel
35    Gosp,  Mat    1:    1(1) |       The genealogy is probably traditional material that Matthew edited.
36    Gosp,  Mat    2:   13(7) |      Flee to Egypt: Egypt was a traditional place of refuge for those
37    Gosp,  Mat    5:   17(13)|       Mosaic law is composed of traditional material from Matthew's
38    Gosp,  Mat    6:    7(3) |  Matthew inserts into his basic traditional material an expansion of
39    Gosp,  Mat    7:    1(1) |    Matthew returns to the basic traditional material of the sermon (
40    Gosp,  Mat   20:    1(1) |      received it as part of his traditional material and, if the latter
41    Gosp,  Mat   21:   43(33)|         came from Matthew's own traditional material. A people that
42    Gosp,  Mat   23:    2(2) |   Matthew has incorporated this traditional material into the speech
43    Gosp,  Mat   24:    1(1) |       from the evangelist's own traditional material. Both parts show
44    Gosp,  Mat   25:   13(5) |   original parable of Matthew's traditional material, since in Matthew
45    Gosp,  Mat   25:   31(14)|         the problem of what the traditional material that Matthew edited
46    Gosp,  Luk   11:   13(5) |       editorial alteration of a traditional saying of Jesus (see Matthew
47    Gosp,  Luk   17:   20(6) |       has also appended further traditional sayings of Jesus about the
48    Gosp,  Joh   13:    1(1) |         John 13-17) precede the traditional narrative of the passion (
49    Gosp,  Joh   14:   27(12)|                  27] Peace: the traditional Hebrew salutation salom;
50    Gosp,  Act    3:   22(11)|         Christian teaching from traditional Judaism.~
51    Gosp,  Act   27:   35(4) |            the words recall the traditional language of the celebration
52   NTLet,  Rom   13:    1(1) |     deities. Paul builds on the traditional instruction exhibited in
53   NTLet, 2Cor   11:    4(5) |       Paul handed on to them as traditional and normative.~
54   NTLet,  Phi  Int          |      letter, are uncertain. The traditional view has been that it stems
55   NTLet, 2The  Int          |  elements within the community.~Traditional opinion holds that this
56   NTLet,  Heb    5:   11(7) |         probably derived from a traditional catechetical list. No effort
57   CathL, 1Pet  Int          |  baptismal rite that had become traditional at an early date.~From Irenaeus
58   CathL, 1Pet  Int          |      John suggest a common fund traditional formulations rather than
59   CathL, 2Joh               |       scribe of an apostle. The traditional place and date of composition,
60   CathL,  Rev    8:    1(1) |  plagues of Egypt affecting the traditional prophetic third (cf Ezekiel
61   CathL,  Rev   12:    6(6) |       church in the desert, the traditional Old Testament place of refuge
62   CathL,  Rev   14:    1(2) |         Zion: in Jerusalem, the traditional place where the true remnant,